Atmadharma magazine - Ank 045a
(Year 4 - Vir Nirvana Samvat 2473, A.D. 1947)
(English transliteration).

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prathamashrAvaNa2473 201
vyavahAr hoy chhe, e mAnyatAmAn nishchay svabhAvanA Ashrayanun jor Avyun ane vyavahAr gauNapaNe sAthe rahyo e ja
samyaggnAnInI mAnyatA chhe.
(129) vyabhichAriNI buddhi
svAshray vaDe potAnA nishchay svabhAvanA bhAn vagar sAchA dev, guru, shAstrane jIv anantavAr mAnI chUkayo
chhe, parantu e to badho parAshray chhe. ekavAr svAshrit valaNavaDe badhA parAshrayane lakShamAnthI na chhoDe tyAn sudhI
samyagdarshan thAy nahi ane bhavano ant Ave nahi. navamI graiveyake janArA sAdhu AgamanA badhAy vyavahAr
kathanone draDhapaNe pakaDatA hoy, ane nishchayanA kathanone jANe kharA paN te taraph antarathI Adar bhAv na kare, tethI
parAshrit vyavahAramAn ja aTakI jAy chhe. chidAnand AtmAnA Ashray vagaranI je Agam anusAriNI buddhi chhe tene
vyabhichAriNI buddhi kahI chhe. ‘shAstramAn sAchA dev, guru, dharmanun svarUp Am kahyun chhe ane rAgathI dharma na thAy em
kahyun chhe, ek dravya bIjA dravyanun kAI na karI shake em kahyun chhe–ityAdi prakAre ekalA shAstrathI mAne chhe, te paN
parAshrit buddhi chhe. ‘shAstramAn kahyun chhe’ tethI mAne chhe parantu vastu svabhAv ja evo chhe em potAnA shraddhA–gnAnamAn
lAvIne te svAshraye mAnato nathI. paramAn to jenI buddhi rokAI rahe chhe paN svatantra chaitanya svabhAvanI shraddhA–gnAn
karavAmAn jenI buddhi svAshraye vaLatI nathI teo vyavahAranI kuthalImAn paDelA vyabhichAriNI buddhivALA chhe.
(130) svAshritabhAv ane parAshritabhAv
kudev, kuguru, kushAstranA Ashraye to adharma chhe, adharmanun sevan chhoDIne dharmasanmukh thanAr jIvane kudevAdinI
shraddhA chhUTIne sAchA dev–guru–dharmanI shraddhA thAy parantu eTalAthI dharma nathI, dev–guru–shAstranA Ashraye paN dharma nathI,
kem ke te paN parAshray chhe. navamI graiveyak janAr abhavya jIvane sAchA dev–guru–shAstranI shraddhAmAn to ranchamAtra pher
na hoy ane bAhya kriyA evI kare ke atyAre A bharat kShetramAn tevI kriyA koIne na hoy. paN e badhoy parAshrit
bhAv chhe, svAshrayabhAve AtmAnI shraddhA vinA te koI bhAvathI kalyAN nathI dharma nathI. ane svAshrit AtmAnA
anubhavasahit shraddhA–gnAnavaDe ekAvatArI thanAr jIvo gRuhasthAshramamAn paN atyAre hoy chhe. tyAg, vrat, vagere na
hovA chhatAn samyagdarshananA jore te ekAvatArI thAy chhe. tethI samyagdarshananun apAr mAhAtmya chhe, te paripUrNa svAshrit
svabhAvane ja svIkAre chhe.
(131) bahAranI kriyAthI ane vikArathI dharma manAve te vItarAgadevanA virodhI chhe
jeo jain nAm dharAve chhe paN tattvathI bhraShTa thayA chhe ane dev, guru, shAstrane anyathA mAnavA lAgyA chhe
temanI paN sangati karavI nahi. vItarAgI dev, guru, shAstro kahe chhe ke potAnA AtmasvabhAvanI samajaNathI dharma thAy
chhe. te vagar kriyAkAnDathI dharma thato nathI. tyAre vItarAgI dev, guru, shAstrono virodh karIne jeo bahAranI kriyAthI
ane vikArathI chhaDe chok dharma manAvI rahyA hoy te jinamArgathI bhraShTa samajavA.
(132) samyagdarshanano mahimA
shreNik rAjAne vrat, paDimA ke tyAg kaI na hatun chhatAn antarangamAn samyagdarshan hatun, rAganA ek anshane paN
potAno mAnatA na hatA; ek samyagdarshananA jore gRuhasthAvasthAmAn paN ekAvatArIpaNun pragaT karyun ane tIrthankaragotra
bAndhyun, alpa kALamAn teo jagatguru tIrthankar thashe. A badho samyagdarshanano mahimA chhe.
(133) AkhI duniyA pharI jAy paN samyagdraShTinI shraddhA phare nahi
dharma karavA mATe sauthI pratham samyagdarshan pragaT karavun joIe. samyagdarshan ja Atma kalyANakArI chhe. e
samyagdarshanane jALavatAn AkhI duniyA vechavI paDe to vechAy, paN sAchI shraddhA chhoDAy nahi. pratham to sAchA dev,
guru, shAstranI oLakhAN pUrvak evI shraddhA hoy ke Akhun jagat viruddha thaI jAy to paN dev, guru, shAstranI shraddhAthI
chyut na thAy, prAN jAy paN bIjAne mAne nahi. jagatane rUDun lagADavA to anantakALathI prayatna karyo chhe paN
AtmAnI darakAr anant kALathI karI nathI. jagatane sArUn lAge ke mAThun lAge, AkhI duniyA pharI jAy paN samyagdraShTi
jIvanI shraddhA phare nahi; tenun samyagdarshan e kAI koI pArakA Ashraye pragaTayun nathI. paN potAnA trikALI svabhAvanA
Ashraye ja pragaTayun chhe. ।। 8।।
–(gAthA 9)–
(134) pApI jIvo shun kare chhe?
aShTa pAhuD shAstramAn darshanaprAbhRutanI ATh gAthA pUrI thaI; have navamI gAthAmAn kahe chhe ke–je pote