vikArabhAvothI rahit thaI shAnt rasarUp pariNamyA chhe. AtmAnI evI nirmaLadashA thatAn chAr ghAtikarmono svayam kShay
thayo chhe. vaLI kShudhA–tRuShAdi samasta doShothI mukta thaI teo devAdhidevapaNAne prApta thAy chhe, Ayudh–ambarAdi vA
ang vikArAdik je kAm–krodhAdi nindyabhAvonAn chihna chhe tethI rahit temanun paramaudArik sharIr thayun chhe. temanAn
vachananAn nimitte lokamAn dharmatIrtha pravarte chhe ane tethI pAtra jIvonun kalyAN thAy chhe. laukik jIvone prabhutva
mAnavAnA kAraNarUp anek atishay tathA anek prakAranA vaibhavanun temane sanyuktapaNun hoy chhe. potAnA hitane arthe
shrIgaNadhar–indrAdik uttam jIvo temanun sevan kare chhe. e kAraNoe sarva prakAre pUjavA yogya shrI arihant parameShThI chhe.
Urdhvagaman svabhAvathI lokanA agrabhAgamAn jaI je birAjamAn thayA chhe te siddha bhagavAn chhe. sampUrNa vikArano nAsh
thavAthI pUrNa nij shuddhatAnI temane siddhi thaI chhe. charam eTale ke antim sharIrathI kinchit nyUn puruShAkAravat jenA
Atmapradeshono AkAr avasthit thayo chhe. samasta gnAn–darshanAdik AtmIk guNo sampUrNa paNe svabhAvane prApta thayA
chhe, ek kShetrAvagAharUp je karmo hatA teno paN tyAn (siddha dashAmAn) svayam abhAv thayo chhe, kem ke AtmAnI pUrNa
shuddhine ane karmonA abhAvane evo nimitta–naimittik sambandh chhe, temane samasta amUrtattvAdik AtmIk dharmo pragaT
thayA chhe; bhAv karmono abhAv thavAthI nirAkul Anandamay shuddha svabhAvarUp pariNaman temane thaI rahyun chhe. temanA
dhyAn vaDe bhavya jIvone svadravya–paradravyanun tathA aupAdhik–svAbhAvik bhAvonun vignAn thAy chhe, ane te vaDe potAne
siddhasamAn thavAnun sAdhan thAy chhe. sAdhavAyogya potAnun shuddhasvarUp darshAvavA mATe teo pratibimb samAn chhe, tathA
teo kRutakRutya thayA chhe, tethI e ja pramANe anantakAL paryant rahe chhe. evI dashAne pAmelA shrI siddha parameShThI chhe.
ahambuddhi dhAratA nathI; potAnA gnAnAdik svabhAvone ja potAnA mAne chhe, parabhAvomAn mamatva karatA nathI, par dravyo
vA tenA svabhAvo gnAnamAn pratibhAse chhe tene jANe chhe to kharA, parantu tene iShTa–aniShTa mAnI teo rAgadveSh karatA
nathI. sharIranI anek avasthA thAy chhe–bAhya anek prakAranAn nimitto bane chhe parantu tyAn kaI paN sukh–dukh teo
mAnatA nathI. vaLI potAne yogya bAhyakriyA jem bane chhe tem bane chhe parantu tene khenchI tANI karavAno bhAv teo
karatA nathI. potAnA upayogane teo bahu bhamAvatA nathI, paN udAsIn thaI nishchalavRuttine dhAraN kare chhe. kadAchit
mand rAganA kAraNe shubhopayog paN thAy chhe, parantu e rAgabhAvane paN hey jANI dUr karavAno udyam kare chhe, tIvra
kaShAyanA abhAvathI hinsAdirUp ashubhopayogapariNatinun to temane astitva ja rahyun nathI; evI antarang avasthA
thatAn tenA avinAbhAvapaNe thatI bAhya digambar saumyamUdrAdhArI thayA chhe. sharIrasanskArAdi vikriyAthI teo rahit thayA
chhe. vanakhanDAdi viShe teo vase chhe, aThThAvIs mULaguNonun teo akhanDit pAlan kare chhe, bAvIs prakAranA pariShahajay
prApta kare chhe, shubhAshubh ichchhAnA nirodharUp tapane teo Adare chhe. kadAchit adhyayanAdik bAhya dharmakriyAmAn teo
pravarte chhe. koI veLA munidharmane yogya AhAr–vihArAdi kriyAmAn sAvadhAn thAy chhe. e pramANe je jainamuni chhe te
sarvanun evun ja svarUp hoy chhe.
rAg anshanA kAraNe karuNAbuddhi thAy to temane dharmopadesh Ape chhe, dIkShAgrAhakane dIkShA Ape chhe tathA je potAnA doSh
pragaT kare tene prAyashchitavidhivaDe shuddha kare chhe evA AcharaN karavA–karAvavAvALA shrI AchArya parameShThI chhe.