Atmadharma magazine - Ank 045a (English transliteration). Page: 4.

prathamashrAvaNa2473 187

9. agnAnI potAnA jIvasvabhAvane jANato nathI tethI tene kShaNekShaNe paryAyamAn jIvahinsA thaIne vikAranI

utpatti thayA kare chhe. ane gnAnI jIvane vikArathI bhinna potAnA jIv svabhAvanun bhAn chhe, tethI vikAr vakhate paN
teo jIvasvabhAvane vikArathI bhinna TakAvI rAkhe chhe, tethI temane kShaNe kShaNe nirmaLadashAnI vRuddhi ane vikArano nAsh
thAy chhe–e ja jIvadayA chhe.

10. je jIv puNyathI dharma thAy evo upadesh Ape te jIv vikArI bhAv sAthe jIvatattvane ekamek manAve chhe,

paN vikArathI jIvane bhinna manAvatA nathI eTale kharekhar teo jIv hinsAnA upadeshak chhe, nahi ke jIvadayAnA.

11. koIpaN vikArI lAgaNIthI jIvane dharma thAy ja nahi, kemake vikArathI jIvano svabhAv bhinna chhe–

em yathArtha samajavun tenun nAm jIvadayA chhe. jIv svabhAvanI shraddhA–gnAn–sthiratA vaDe vikAranI utpatti na thavA
devI enun nAm ‘jIvadayA’ chhe ane evI jIvadayA te dharma chhe; paN par jIvone bachAvavAnI shubh lAgaNIne
agnAnIo jIvadayA kahe chhe, vAstavik rIte te shubhabhAvathI jIvadayA nathI paN jIvahinsA ja chhe, ane te
shubhabhAvathI AtmAne lAbh mAnavo athavA to par jIvane hun bachAvI shakun evI mithyAmAnyatA te to sauthI
mahAn jIvahinsA chhe.

12.–mATe jeo anantakALathI chAlI AvelI mahAn jIvahinsA TALIne sAchI jIvadayA pragaT karavA mAgatA

hoy teoe sauthI pratham samyagdarshan vaDe potAnA jIvasvabhAvane vikArathI bhinnapaNe oLakhavo
joIe...samyagdarshanathI ja sAchI jIvadayAnI sharUAt thaI shake chhe. * * * * *

jinashAsananI prabhAvanA

(aShTaprAbhRut gAthA 11 upar pravachana vaishAkh vad–8 vIr san. 2472)

A jagatamAn chetan tem ja jaD vastuo sat chhe, sat vastune bIjAnI madadanI jarUr hoy nahi. sat vastu

potAthI svatantra chhe. sat vastune bIjA padArthonI jarUr je mAne teNe svatantra satne jANyun nathI. vastune svatantra kahevI
ane vaLI tene bIjA padArthonI madad chhe em kahevun te pratyakSha viruddha chhe. je vastu sat hoy te anya vastuothI
nirapekSha hoy, potAnA kArya mATe tene par vastunI jarUr hoy nahi. vastu potAnA svabhAvathI ja utpAd–vyay–
dhruvarUp chhe.

“ApaNA jIvanamAn ApaNe bIjA jIvonun k kbhalun karIe to ApaNun jIvan kAmanun; bhale jIvanamAn

ApaNun bhalun na thAy paN ApaNAthI jinashAsananI prabhAvanA thAy ane samAjanun kalyAN thAy tathA bIjA jIvo
dharma pAme–evI pravRutti karavI.”–em agnAnI jIv mAne chhe; tenI draShTi ja par upar chhe, ane par padArthonun hun karI
daUn–evA mahA ahankArathI te bharelo chhe; tethI te em mAne chhe ke ame jinashAsanane TakAvI rAkhavA ghaNun karIe
chhIe. paN bhAI, ten shun karyun? par jIvomAn to ten kAI karyun nathI, mAtra tArAmAn ten shubharAg karyo, ane parajIvonA
kartRutvanun abhimAn karIne mithyAtva bhAvane poShyo. shubharAg vaDe ten jinashAsananI prabhAvanA mAnI paN jinashAsan
to vItarAgatAmay chhe, vItarAgI jinashAsananI prabhAvanA ten rAg vaDe mAnI eTale ke vItarAgatAmay jin shAsanane
ten rAgamay manAvIne UlaTI tenI aprabhAvanA ja karI chhe. rAganA ek anshathI paN svane ke parane lAbh manAve to
te jIv vItarAgI jinashAsanano virodhI chhe.

vaLI jinashAsan to svatantratAmAn chhe ke parAdhInatAmAn? dareke darek vastu sampUrNa svatantra chhe, tem na mAnatAn

‘mAre lIdhe par jIvonun hit thAy’ em jeNe mAnyun teNe par jIvone svatantra na mAnyA eTale ke jinashAsanane ja na
mAnyun, eTale ke vastusvabhAvane ja na mAnyo. ek vastu bIjI vastune kAI paN kare e vAt jinashAsanane sammat
nathI.

vItarAg jinashAsanane rAgamay mAne, ane shubharAg vaDe shAsananI prabhAvanA karUn chhun–em agnAnI

mAne, paN rAg vaDe vItarAgI shAsan Take ja nahi. jainashAsan to vItarAg bhAvathI Take ke rAg bhAvathI? ane
jainashAsan to svatantratA chhe ke paratantratA? jeNe shubharAg vaDe jinashAsan Take em mAnyun athavA to hun par
jIvone dharma samajAvI daun em mAnyun teNe jinashAsananI aprabhAvanA karI chhe eTale ke potAnA
AtmasvabhAvanI virAdhanA karI chhe. paN, paranun hun kAI karI shakun nahi ane rAgathI lAbh thAy nahi em parathI
judA ane rAgarahit potAnA svabhAvanA bhAnapUrvak jeTale anshe rAg TALIne jIve vItarAgatA pragaT karI teTale
anshe jinashAsananI prabhAvanA chhe.

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