242 Atmadharma 47
6. shAstrathI gnAn thatun nathI
sAme shAstra Avyun mATe gnAn thayun–em nathI. paN je kShaNe potAnI lAyakAt chhe te kShaNe jIv potAnI
shaktithI gnAn kare chhe ane tyAre nimitta tarIke shAstra hoy chhe. gnAn thavAnun hoy mATe shAstrane Avavun ja paDe tem
nathI, ane shAstra Avyun mATe gnAn thayun–em paN nathI.
AtmAnA sAmAnya gnAnasvabhAvanun visheSharUp pariNaman thaIne ja gnAn thAy chhe; te gnAn nimittanA
avalamban vagar ane rAganA Ashray vagar sAmAnya gnAnasvabhAvanA Ashraye ja thAy chhe.
7. kumbhArane lIdhe ghaDo thayo nathI
mATInI je samayanI paryAyamAn ghaDo thavAnI lAyakAt chhe te ja samaye te potAnA upAdAnathI ja ghaDArUpe thAy
chhe, ane te vakhate kumbhAranI hAjarI (upasthiti) tenA potAnA kAraNe hoy chhe–tene nimitta kahevAy chhe. ghaDo thAy te
vakhate kumbhAr vagere na hoy tem bane nahi paN kumbhAr Avyo mATe mATInI avasthA ghaDArUpe thaI–em nathI; ghaDo
thavAno hato mATe kumbhArane Avavun paDayun em paN nathI. mATImAn svatantra te samayanI paryAyanI lAyakAtathI ghaDo thayo
chhe ane te vakhate kumbhAr potAnI paryAyanI svatantra lAyakAtathI hAjar chhe; paN kumbhAre ghaDo karyo nathI, temaj
kumbhAranA nimittathI ghaDo thayo nathI.
8. ek paryAyamAn be prakAranI lAyakAt hoy ja nahi.
prashna– jyAn sudhI kumbhArarUp nimitta na hatun tyAnsudhI mATImAnthI ghaDo kem na thayo?
uttara– ahIn e khAs vichAravAnun chhe ke–je vakhate mATImAnthI ghaDo nathI thayo ते वखतe
tenAmAn shun ghaDothavAnI yogyatA chhe? ke ghaDo thavAnI yogyatA ja nathI?
jo em mAnavAmAn Ave ke ‘mATImAnthI ghaDo nathI thayo te vakhate paN mATImAn ghaDo thavAnI yogyatA chhe,
parantu nimitta nathI mATe ghaDo nathI thato,’ to e mAnyatA barAbar nathI. kemake jyAre mATImAn ghaDArUp avasthA nathI
thaI tyAre temAn pinDarUp avasthA chhe, ane te vakhate te avasthA thavAnI ja tenI yogyatA chhe. je samaye mATInI
paryAyamAn pinDarUp avasthAnI yogyatA hoy te ja samaye temAn ghaDArUp avasthAnI paN yogyatA hoI shake ja nahi–
kemake एक ज पर्यायमां एक साथे बे प्रकारनी योग्यता होई शके ज नहि। A siddhAnt atyant agatyano chhe, te
darek ThekANe lAgu pADavo.
A siddhAntathI nakkI thayun ke mATImAn je vakhate pinDarUp avasthA hatI te vakhate tenAmAn ghaDArUp avasthAnI
योग्यता ज न हती tethI ja temAn ghaDo thayo nathI; parantu kumbhAr na hato mATe na thayo e vAt khoTI chhe.
9. ‘nimitto na meLave to kArya na thAy’ e mAnyatAnun mithyApaNun, ane te sambandhI putranun draShTAnt
‘koIne putra thavAno hato paN viShay rUp nimitta na maLyun mATe na thayo’ e vAt mithyA chhe. jo putra
thavAno ja hoy to je vakhate thavAno hoy te vakhate thAy ja, ane te vakhate viShayAdi nimitta svayam hoy. putra eTale
ke ek AtmA ane anant rajakaNo AvavAnA to chhe paN pati–patnI brahmacharya pALe chhe eTale ke putra thavAnun
nimitta nathI maLatun tethI te AvatA aTakI gayA–e mAnyatA mithyAtva chhe. putra thavAno ja na hato arthAt te jIv
ane anant rajakaNonI kShetrAntararUp avasthAnI lAyakAt ja tyAn AvavAnI na hatI tethI ja te AvyA nathI.’ putra
AvavAnI lAyakAt to hatI paN nimitta na maLyun mATe na Avyo, ne nimitta maLyun tyAre Avyo’–e mAnyatAno
artha e thayo ke nimitta kArya karyun; e be dravyanI ekatvabuddhi ja chhe. athavA to mAtA–pitAe nimittano rasto na
lIdho mATe putra na thayo e vAt paN mithyA chhe. putra thavAnI lAyakAt hoy tyAre te thAy chhe ane te vakhate
viShayAdino ashubh vikalpa tathA sharIranI bhogarUp kriyA hoy chhe–tene nimitta kahevAy chhe. paN putra AvavAno hato
tenA kAraNe vikalpa ke kriyA nathI, ane kriyA tathA vikalpa thayo tene kAraNe putra Avyo nathI. viShayano ashubh
vikalpa Avyo mATe dehanI kriyA thaI–em nathI, dehanI kriyA thavAnI hatI mATe ashubhavikalpa Avyo em paN
nathI. darek dravye potAnun kArya svatantrapaNe karyun chhe.
10. jIv nimittone meLavI ke dUr karI shake nahi, mAtra potAnun lakSha pheravI shake
jIv potAmAn shubhabhAv karI shake; paN shubhabhAv karavAthI te bahAranA shubhanimittone meLavI shake athavA to
ashubhanimittane dUr karI shake–em nathI. jIv pote ashubhanimitta uparathI lakSha pheravIne shubhanimitto upar lakSha kare,
paN nimittone najIk lAvavA ke dUr karavA te jIv karI shakato nathI. koI jinamandir vagere dharmasthAnanun shilAnyAs
(khAtamuhUrta) karavAno shubhabhAv jIve karyo,