have potAnI paryAy paN kramabaddha ja chhe, te kramabaddhapaNAno nirNay karanArun gnAn, rAg hovA chhatAn teno niShedh karIne
dravyasvabhAv taraph DhaLe chhe. kaI rIte DhaLe chhe? jyAre rAgane jANe chhe tyAre gnAnamAn em vichAre chhe ke, mArI kramabaddha
paryAyo mArA dravyamAnthI pragaTe chhe, trikALI dravya ja ek pachhI ek paryAyane drave chhe, te trikALI dravya rAgasvarUp nathI,
mATe A je rAg thayo chhe te paN mArun svarUp nathI ane hun teno kartA nathI. A rIte, samyakniyatavAdano potAnA
gnAnamAn jeNe yathArtha nirNay karyo te jIvanun gnAn potAnA shuddhasvabhAv taraph DhaLyun ane tene svabhAvanAn shraddhA–gnAn
thayAn, parathI udAsIn thayo, rAgano akartA thayo, ne parathI tathA vikArathI khasIne buddhi svabhAvamAn ja rokANI.–A
samyakniyatavAdanun phaL chhe; temAn gnAn ane puruShArthano svIkAr chhe. paN je jIv niyatavAdane mAne chhe eTale ke jem
thavAnun hashe tem thashe–em mAne chhe, parantu niyatavAdanA nirNayamAn potAnun je gnAn ane puruShArtha Ave chhe teno
svIkAr karato nathI arthAt svabhAv taraph DhaLato nathI te mithyAdraShTi chhe; ane niyatavAd te gRuhIt mithyAtvano bhed
chhe tethI te gRuhItamithyAdraShTi chhe.
badhAy padArthonI je samaye je lAyakAt hoy te ja paryAy thAy chhe em nakkI karyun eTale pote teno jANanAr rahI
gayo, jANavAmAn vikalpa nahi; asthiratAno je vikalpa UThe teno kartA nahi. e rIte kramasar paryAyanI shraddhA thatAn
dravyadraShTi thaIne rAganun kartApaNun uDI jAy chhe. AvA samyak niyatavAdanI shraddhAmAn ja pAnche samavAy ek sAthe samAI
jAy chhe. pratham to svabhAvanun gnAn ane shraddhA karI te puruShArtha, te ja samaye je nirmaL paryAy pragaTavAnun niyat hatun te
ja paryAy pragaTI chhe–te niyati, te samaye je paryAy pragaTI te ja svakAL, je paryAy pragaTI te svabhAvamAn hatI–te ja
pragaTI chhe tethI te svabhAv, ane te vakhate pudgal karmano svayam abhAv hoy chhe te abhAvarUp nimitta; ane sadguru
vagere hoy te sadbhAvarUp nimitta chhe. kramabaddhaparyAy ja thAy chhe enI shraddhA karatAn athavA to samyak niyatavAdano
nirNay karatAn jIv jagatano sAkShI thaI jAy chhe. AmAn svabhAvano anant puruShArtha samAy chhe, A jainadarshananun
mULabhUt rahasya chhe.
to svabhAvano gnAtA–draShTApaNAno puruShArtha temAn AvI ja jAy chhe. paN te jIv to ekalA par lakShe ja niyatavAd
mAnI rahyo chhe ane niyatavAdanA nirNayamAn potAnun je gnAn ane puruShArtha kArya kare chhe tene te svIkArato nathI tethI
te jIv mithyA niyatavAdI chhe ane tene ja gRuhItamithyAtvI kahyo chhe. niyatavAdano samyaknirNay te to gRuhIt temaj
agRuhItamithyAtvano nAsh karanAr chhe. samyakniyatavAd kaho ke svabhAv kaho, temAn te darek samayanI paryAyanI
svatantratA siddha thaI jAy chhe. jo A nyAy jIv barAbar samaje to upAdAn–nimitta sambandhI badhA goTALA paN TaLI
jAy. kemake–je vastumAn je samaye je paryAy thavAnI chhe te ja thAy chhe, to pachhI ‘amuk nimitta joIe athavA amuk
nimitta vagar na thAy’ evI vAtane avakAsh ja kyAn chhe? samyakniyatavAdano nirNay karavAmAn puruShArtha Ave chhe,
sAchI shraddhA–gnAn kArya kare chhe. svabhAvamAn buddhi rokAy chhe–chhatAn te badhAne je jIv nathI mAnato ane niyatavAdanI
vAt kare chhe te jIvane ekAntI gRuhIt mithyAdraShTi kahevAmAn Avyo chhe. paN je jIv niyatavAdane mAnIne paranA ane
rAganA kartApaNAno abhAv kare chhe tathA gnAtAdraShTApaNAno sAkShIbhAv pragaT kare chhe te jIv to anant puruShArthI
samyagdraShTi chhe.
‘badhA ja padArthomAn jem banavAnun hoy tem ja bane’ e nirNay karatAn, ek paryAy uparathI draShTi chhUTIne trikAL taraph
draShTi lambANI arthAt dravyadraShTi thaI, eTale parane