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निजनिरंजनशुद्धात्मसम्यक्श्रद्धानज्ञानानुष्ठानरूपनिश्चय–रत्नत्रयात्मकनिर्विकल्पसमाधिसं जात–
वीतरागसहजानंदरूपसु–स्वानुभूतिमात्रलक्षणेन स्वसंवेदनज्ञानेन स्वसंवेद्यो गम्यः प्राप्यो भरितावस्थोऽहं
eTale ke hun nijaniranjan shuddha AtmAnA samyakshraddhAn–gnAn–anuShThAnarUp nishchayaratnatrayAtmak je nirvikalpa
samAdhi tenAthI utpanna vItarAgasahajAnandarUp sukhanI anubhUti mAtra jenun lakShaN (–svarUp) chhe evA
svasamvedanagnAn vaDe svasamvedya gamya prApya–evo bharitAvastha chhun. –Am potAnA AtmAnI bhAvanA bhAvavI.
mAro paripUrNa svabhAv chhe te mArA ja svasamvedan gnAnathI anubhavAy chhe, jaNAy chhe ne prApta thAy chhe, temAn anya
koInI jarUr nathI. mArI jem jagatamAn anant AtmAo chhe temano svabhAv paN paripUrNa chhe, ane temane paN
svasamvedanagnAnathI ja tenI prApti thAy chhe, bIjo koI upAy nathI.
pahelAnn kahyun ke ‘nij’ eTale ke mAro AtmA; jagatamAn anant AtmAo chhe te nahi paN mAro ja
AtmA; te kevo chhe? niranjan chhe. rAg–dveSh–moharUpI bhAv–karma, dravyakarma tem ja nokarmathI rahit mAro svabhAv
chhe. evA mArA shuddha AtmasvabhAvanI samyakshraddhA–gnAn–sthiratA te ja nishchayaratnatray chhe. evA
nishchayaratnatrayasvarUp nirvikalpa samAdhi vaDe je svasamvedan gnAn thAy chhe tenAthI ja AtmA vedAy chhe–jaNAy chhe–
ne prApta thAy chhe; bIjI koI rIte shuddhAtmA vedAto nathI–jaNAto nathI ne prApta thato nathI. potAnA niranjan
svarUpanI sAchI shraddhA gnAn ane temAn ja lInatArUp–tanmayatArUp chAritra evA nishchayaratnatray ja
AtmasvabhAvanI prAptino upAy chhe, vyavahAraratnatray paN upAy nathI. vyavahAr rahit–vikalpa rahit–mananA
avalamban rahit–guN bhed rahit evA nij svabhAvanI shAntithI utpanna thayelo je sahaj Anandano anubhav te
ja AtmAnun svasamvedan chhe. ane evA AtmasvabhAvanA svasamvedan vaDe ja vedAu chhun–jaNAun chhun te prApta thAun chhun.
hun mArI ja nirmaL avasthAthI vedAun chhun–jaNAun chhun ne prApta thAun chhun, koI anyathI hun jaNAto–vedAto ke
prApta thato nathI, tethI hun bharit–avastha chhun, mArA svabhAvathI hun paripUrNa chhun.
jagatanA badhA jIvo paN bharitAvastha–paripUrNa chhe; teo paN potAnA AtmAnI nishchayaratnatrayAtmak
anu–bhUtithI ja samvedya chhe, jaNAvAyogya chhe ne prApta thavA yogya chhe. hun sahaj shuddha gnAnAnand chhun, hun parathI prApta
thavA yogya nathI, ne mArAthI par padArtho prApta thavA yogya nathI. hun mArA svabhAvanA svasamvedan gnAn vaDe ja
gamya chhun, paN mananA vikalpothI, dev, guru, shAstranI shraddhAthI, agIAr anganA gnAnathI ke panch mahAvratathI
jaNAun tevo hun nathI. AvI bhAvanA ja kartavya chhe. nishchayaratnatrayasvarUp svasamvedan gnAn sivAy badhA vyavahAr
ane kriyAkAnDanA AmAn mInDA vaLe chhe, A ja sAchI kriyA chhe.
mArA AtmAnA ja svasamvedan gnAnathI jaNAvAyogya, vedAvAyogya ane prApta thavA yogya evo hun bharit–
avastha chhun–avasthAothI bharapUr chhun ane paripUrNa svarUpe chhun. Avun paripUrNa svarUp chhe te ja bhAvanA karavA
yogya chhe, apUrNatA ke vikAranI bhAvanA karavA jevI nathI.
(6) A rIte, pahelAnn ‘svabhAvathI bharelo–paripUrNa chhun’ em astithI kahyun, have ‘mAro svabhAv sarva
vibhAvothI khAlI–shUnya chhe’ em nAstithI kathan kare chhe. svabhAvathI bharapUr ane vikArathI shUnya em asti–
nAsti dvArA AtmasvabhAvanI bhAvanAnun varNan chhe.
रागद्वेषमोह–क्रोधमानमायालोभ–पंचेन्द्रियविषयव्यापार–मनोवचनकायव्यापार–भावकर्मद्रव्यकर्मनो–
कर्मख्यातिपूजालाभ–द्रष्टश्रुतानुभूतभोगाकांक्षारूपनिदानमायामिथ्याशल्यत्रयादिसर्व–विभावपरिणामरहित
शून्योऽहं eTale ke hun rAgadveSh moh, krodhamAnamAyAlobh, pAnch Indriyono viShayavyApAr–manavachanakAyAno
vyApAr, bhAvakarma–dravyakarmanokarma, khyAtipUjAlAbhanI tem ja draShTashrut anubhUt bhogonI AkAnkShArUp
nidAnamAyA mithyArUp traN shalya–ItyAdi sarva vibhAv pariNAmarahit shUnya chhun. –Am potAnA AtmAnI
bhAvanA bhAvavI.
rAg–dveSh ane moh eTale ke svarUpamAn asAvadhAnI te mArun svarUp nathI. mArun svarUp rAg–dveSh–mohathI
khAlI chhe. vyavahAr shraddhA–gnAn–chAritrarUp pariNAm paN mArun svarUp nathI. vyavahAraratnatrayanI vRutti UThe te
AtmAno vepAr nathI. krodh, mAn, mAyA, lobhathI paN hun khAlI chhun; krodhAdi AkuLabhAv mArAmAn nathI.
hun pAnch IndriyonA viShay vyApArathI rahit chhun. jeTalA pAnch IndriyonA viShay chhe te hun nathI. pAnch
Indriyo vaDe je gnAn thAy te paN mArun svarUp nathI,