
ke–AkhA AtmasvabhAvamAn vikAr ja nathI evI shraddhA ane gnAn karajo. paryAyamAn kShaNik vikAr thAy te mArA
svabhAvamAn nathI. –vikArarahit mArA AtmasvabhAvanI bhAvanA vaDe ek kShaNamAn paryAyano vikAr tUTI jashe. –
Am gnAnIpuruSho svabhAvanI bhAvanAvaDe ashuddhatAno nAsh kare chhe, ane AtmAmAn mangaL–suprabhAt pragaT kare chhe.
tevI rIte AtmAmAn suprabhAt thatAn chaitanyasUrya pragaTayo, tenI jyotino evo prabhAv chhe ke tenA tej–prabhAvamAn
rAg ke dukh AvI ja shakatA nathI. chaitanya–pUnjano je pratAp tenA vikArathI bharapUr evA nidhAn sahit
suprabhAt uday pAme chhe. jaD nidhAn (lakShmI) mAn AtmAnun sukh nathI, paN AtmAno chaitanya nidhAnathI bharelo
vikAs thAy te ja sukh chhe.
gnAnanI ekarUp achal pariNati te ja chaitanyano pratAp chhe, rAgamAn aTakavun te chaitanyano pratAp nathI. chaitanyanI
sthir pariNatino prakAsh khIlI nIkaLyo te ja chaitanyanun akhanD nidhAn chhe. jaD paisA vagerenA nidhAnathI to
AtmA judo ja chhe, e jaD nidhAnano svAmI AtmA nathI, ne te sanyogano alpakALamAn viyog thaI jAy chhe,
A svAnubhavathI pratyakSha evA gnAnasvabhAvI bhagavAn AtmAnI oLakhAN–pratIti ane ekagratA thatAn je
rahe chhe tethI te akShay nidhAn chhe.
apUrNatA na thAy, ne temAn kadI vikAr na thAy.
pUrI dashA pragaTavA mAnDI tyAre shaktimAnthI kAI ochhun thaI gayun–em nathI. pUrNa dashA pragaTI tyAn paN shakti pUrI
ja chhe, ne adhUrI dashA vakhate paN shakti pUrI chhe. adhUrI dashA ho ke pUrI dashA ho–paN shakti to pUrI ja rahe chhe.
eTale AmAnthI to e siddha thayun ke trikAL–shaktisvabhAv nirapekSha chhe, paryAyanI tene apekShA nathI.
chhe, vartamAnamAn avasthAmAn pher chhe. chaitanyashaktinI shraddhA ane AshrayanA jore siddhadashA pragaT thAy chhe, paN kAI
chaitanyashakti pote pragaT thatI nathI. chaitanyasvabhAvane jANIne teno Ashray karatAn badhAy dravya–guN–paryAyane
ek sAthe spaShTapaNe jANavAnI paryAyanI tAkAt pragaTI arthAt paramArtha svabhAvanA Ashraye vyavahArane chhedIne
pUrNa–dashA pragaTI, tyAre svabhAv sAmarthyamAnthI kAI paN ghaTI gayun nathI, tem vadhyun paN nathI. je shaktisvabhAv
tethI kAI shraktimAnthI ghaTI jatun nathI, ane paryAyamAn ghaNI pavitratA hoy tethI kAI shaktimAn vadhI jatun nathI.
tem ja jyAre paryAyamAn thoDun sAmarthya pragaT hoy tyAre shaktirUp ghaNun rahe–em nathI, ane paryAyamAn jyAre ghaNun
sAmarthya pragaTe tyAre shaktimAnthI ochhun thaI jAy–em nathI. je nirmaLadashA pragaTI tenun mAhAtmya samyagdarshanamAn
(–samyakshraddhAmAn) nathI, paN trikALI ekarUp nirapekSha svabhAvanun ja–param pariNAmik bhAvanun ja–temAn