
dhAraN karavo bAkI chhe, teno nakAr karatAn AchAryashrI kahe chhe ke) vastusvabhAv amAro pUro chhe te jAshe kayAn?
puro sva–bhAv kadI TaLavAno nathI ane e pUrA svabhAvanA je shraddhA–gnAn pragaTayAn chhe te paN kadI TaLavAnAn
nathI. eTale have apratihatabhAve pUrNatA ja pragaTavAnI chhe. A rIte AchAryadevonAn antaramAn pUrNa suprabhAtanI
bhAvanAnun ja raTaN thaI rahyun chhe.
mAnyatArUp je paryAy chhe te AtmAno bAlyakAL chhe, te kAL rAtrinA andhakAr jevo chhe. shuddhachaitanyanI shraddhA–
gnAnarUp paryAy te gnAnakAL chhe. TUnkAmAn kahIe to svasamay te dharma chhe ne parasamay te adharma chhe.
agnAnabhAvane lIdhe tArA AtmAmAn sadAy duShkAL ja chhe. tun tArA AtmAnA svabhAvanI shraddhA–gnAn kar to
sukAL pragaTe eTale ke tArAmAn samyak prakAranun pariNaman thAy, ane duShkAL eTale bhUnDun pariNaman (–ashuddhatA)
TaLe. e ja tArA kalyANanun kAraN chhe. sAchI shraddhA–gnAnarUpI sukAL thatAn ane svarUpanI ekAgratAvaDe
chaitanyasUryanun pratapan thatAn chAritrarUp pAk pAkayAn. ane tenA khorAkathI AtmA puShTa–thayo–AtmAmAn svakALanI
pUrNatA thaI–kevaLagnAn thayun. e ja AtmAnun sAchun jIvatar chhe. parantu anAjathI AtmA jIvato nathI, ne
anAjane AtmA khAto paN nathI. AtmA to shuddha chaitanyapaNAthI sadA jIvant chhe, teno kadI nAsh nathI. pahelAn
sharUAtamAn AtmAnun jIvan kevun hoy te batAvyun ane pachhI, trikAL shaktisvabhAv sadA pUro chhe teno mahimA
varNavyo tathA te svabhAvamAn agurulaghupaNun varNavyun. e rIte Aje mahAn apUrva mAngaLik thayun chhe.
jAke ghaT esI dashA, sAdhak tAko nAm, jaise jo dIpak dhare so ujiyAro dhAm.
pariNati doDavA lAgI. have svabhAvanA ja Ashraye AgaL vadhatI vadhatI, karmano, vikArano ane vyavahArano
chUro karatI karatI, krame krame te pUrNa thAy chhe. jenA antaramAn AvI dashA thaI hoy te jIvane ja sAdhak jANavo.
svabhAvanA Ashraye ja sAdhakadashA sharU thaI chhe, tenA ja Ashraye AgaL vadhe chhe, ne tenA ja Ashraye pUrNatA thAy
chhe. vachche jeTalo vyavahArano Ashray AvI paDe chhe te sAdhak nathI paN bAdhak chhe. jyAn dIvo hoy tyAn ujAs
hoy, tem jyAn chaitanyabhagavAn dIvArUpe hoy tyAn kevaLagnAnarUpI prakAsh pragaTe chhe–eTale ke jyAn
chaitanyasvabhAvano Ashray chhe tyAn kevaLagnAn pragaTe chhe, paN puNya–pAp pote andhArAsvarUp chhe, tenA AshrayathI
to mithyAtvarUp andhakAranI ja utpatti thAy chhe, paN samyaggnAn prakAsh pragaTato nathI.
be chakShuo phaDAk khUlI gayA, e chakShuo khUllAn thatAn potAnA achintya mahimAvant bhagavAn AtmAnA avAchya
svabhAvane barAbar jANyo. vikalpa ke vANInA avalambane AtmasvabhAv jANI shakAto nathI paN samyagdarshan