svaparyAyane kAL ke karmo roke chhe? nahi, e to paradravyo chhe, te tArI paryAyane rokavA samartha nathI. mATe he bhAI! tun
parAdhIn draShTi chhoDIne tArA svabhAvanA lakShe puruShArtha kar. puruShArthavaDe avashya mokShamArganI prApti thaI shake chhe.
jonArA chhe teo em jANe chhe ke ‘atyAranA jIvo pote ja ochhA puruShArthanI lAyakAtavALA chhe mATe panchamakAL
kahevAy chhe. ’ AmAn ekanI draShTi kAL upar chhe, bIjAnI draShTi AtmAnA puruShArtha upar chhe, e moTo draShTibhed chhe.
upachAr karavAmAn Ave chhe. panchamakALe bharatakShetramAn janmelA jIvo mukti na pAme eno kharo artha e chhe ke te te
jIvonI vartamAn svaparyAyanI lAyakAt ja mukti pAme evI nathI ane tethI ja kALane te prakAranun (muktinun)
nimitta kahevAtun nathI. parantu mahAvidehakShetranA koI munine upADIne devo ahIn mUkI jAy to te muni ahIn paN
mokSha pAmI shake chhe. A ja bharatakShetra ane A ja panchamakAL hovA chhatAn te jIv potAnI svaparyAyanI
lAyakAtavaDe mokSha pAmI shake chhe. jo jIvanI potAnI svaparyAyanI lAyakAt mokSha pAmavAnI hoy to tene A ja
kShetra ane A ja kAL mokShanun nimitta kahI shakAy chhe. siddhAnt e chhe ke upAdAnanI svaparyAyanI lAyakAt mujab
paradravyamAn Arop karIne tene nimitta kahevAy chhe; parantu paradravyane anusarIne upAdAnanI paryAy thatI nathI.
potAnI darek samayanI paryAyanI lAyakAt jIv pote potAnA te te samayanA puruShArthathI kare chhe. eTale
lAyakAtamAn bIjun koI kAraN nathI paN te vakhatano puruShArtha ja te lAyakAtanun kAraN chhe. jevo puruShArtha kare tevI
lAyakAt te samaye thAy chhe.
paryAy thAy chhe. kadI koI par dravya AtmAnI paryAyane vash karatun nathI, paN AtmA pote savalakSha chUkIne par
lakShamAn ekAgra thAy chhe, e ja parAdhInatA chhe. agnAnIo svaparyAyane na jotAn paradravyano doSh kADhe chhe. “par
dravyo to sau potapotAnA bhAvamAn hatAn, paN tun pote shA mATe svabhAvanI ekAgratAthI chhUTayo? ” em
gnAnIo kahe chhe. par dravyanA kAraNe doSh thayo nathI. rastAmAn kUvo hoy ane temAn koI mANas paDe to kono
doSh? shun kUvo vachche Avyo mATe te paDyo? nahi; te pote shA mATe AndhaLo thaIne (–bedarakArIthI) temAn
paDyo? teNe joIne sAvadhAnIthI chAlavun hatun; kUvo to tenA ThekANe ja paDyo hato, kUvAe kAI mANasane parANe
khenchIne pADayo na hato. jo mANas pote kUvAthI judA raste chAle to kUvo kAI tene baLajabarIthI potA taraph
khenchI lAvato nathI. tem kAL ane karmo vagere badhAn paradravyo pot potAnA kAraNe A jIvathI bhinnapaNe sthit
chhe, te koI A jIvanA puruShArthane baLajabarIthI rokatA nathI, jIv pote UndhA puruShArthavaDe potAnA upayogane te
taraph laI jaIne vikArI thAy chhe. jo savaLA puruShArthathI te taraphanA upayogane khaseDIne potAnA svabhAv taraph
pariNaman kare to kAI te kAL ke karma vagere paradravyo tene kAnDu jhAlIne nA pADatA nathI. mATe jIvoe pratham to
potAnA chaitanya svabhAvane parathI bhinna jANIne, chaitanyano je upayog par taraph ekAgra thaI rahyo chhe te
upayogane potAnA AtmA taraph ekAgra karavAno chhe, eTale mAtra potAno upayog badalavAno chhe, e ja
muktino upAy chhe. ‘upayog svataraph ekAgra karavo’ temAn samyagdarshan–gnAn–chAritra traNe samAI jAy chhe.