judA svarUpe oLakhyA nathI tene to AtmA sAthe kono guNAkAr karavo ne kone bAd karavun–enun ja bhAn nathI.
ahIn AchAryabhagavAn mahAn kRupA karIne kahe chhe ke–bIjI badhI vAt kADhI nAnkh ane kabul kar ke
judApaNAno anubhav karyA pachhI je koI rAganI vRutti Ave te badhI gnAtAdraShTAbuddhinI bhUmikAmAn puruShArthanI
nabaLAIthI Ave chhe paN kartAbuddhie nahi. mATe tun bhedagnAnavaDe bhinna chetanane pakaDIne temAn ja lIn thA. e ja
muktino upAy chhe. bandhananA nAshano ane mokShanI prAptino upAy e bhedagnAn ja gnAnIoe jANyo chhe.
bhed gnAn te paryAy chhe, guN nathI. jANavAnun kAm paryAy kare chhe, guN pote jANavAnun kAm kare nahi.
trikALI guNane jANe paN Akho guN chhe te paryAyane jANe nahi. Akho guN to badhA jIvone chhe, paN je
jIvoe tenI oLakhAN karIne paryAyamAn jeTalun gnAnasAmarthya pragaT karyun teTalun jANavAnun kAm kare chhe. avasthA
Ave chhe ane te vartamAn ansh trikAL pUrNa svabhAvane kabule chhe–em ahIn batAvavun chhe. vartamAn ansh to darek
jIvane pragaT chhe, te anshadvArA ja kArya thAy chhe. te ansh jo antaramukh thaIne trikALI svabhAvane kabule to tenA
avalambane paryAyamAn vRuddhi thaIne pUrNatA pragaTe chhe;–e ja mokSha chhe, ane te ansh jo bahiramukh thaIne potAne
vikArIpaNe ja kabule to paryAyamAn vikAr ja thayA kare chhe. e ja sansAr chhe.
avasthA pote ansh chhe, kArya chhe, vartamAn purato bhAv chhe. ansh pUrNatA vagarano na hoy, kArya kAraN
puratA kAraNamAnthI Ave chhe ke trikALI kAraNamAnthI Ave chhe? trikALI dravyasvabhAv ja traNe kALanA paryAyanun
chhe. parantu, paryAyamAn je rAg–dveSh–agnAnarUp bhAvo hoy te vikArabhAvonun kAraN kAI trikALIdravya nathI, paN te
paryAy pote parasanmukh thaIne vikArI pariName chhe. potAno paryAy pragaTavA mATe koI par kAraNanI apekShA nathI
paN svabhAvamAnthI ja pragaTe chhe,–em samajIne jo paryAyamAn potAnA trikALI kAraNasvabhAvanun avalamban lye to
paryAyanI kAryashakti pUrI pragaTe chhe. svadravyanA avalambanathI mukti chhe, ne paradravyanA avalambanathI bandhan chhe.
svadravya to gnAnamay chhe, rAg paN par dravya chhe. gnAn ane rAg kharekhar ekamek thaIne vartatA nathI, paN
bhAvanA thAy ke aho, mAre par sAthe shun sambandh chhe, mArA rAg dveSh mane ja dukhadAyak chhe;– ethI rAg–dveSh ochhA
karyAn pahelAnn ghaNA rAg dveSh hatA ane have ochhA rAg–dveSh chhe–em bannene gnAn jANe chhe. pahelAnnnA rAgadveSh TaLI
gayA chhe paN tenun gnAn TaLI gayun nathI. kem ke rAgadveSh potAnAn nathI ne gnAn potAnun chhe.
jyAre tIvra rAg hato tyAre paN gnAn tenAthI judun hatun ane mand rAg vakhate paN gnAn tenAthI judun chhe.
‘A rAg–dveSh chhe’ em jANavAnI tAkAt rAg–dveShamAn nathI paN gnAnanI tAkAtathI ja te jaNAy chhe. pahelAnn tIvra
rAg–dveShane jANavArUp gnAnaparyAy hato, pachhI mand rAg–dveShane jANavArUp gnAn–paryAy thayo, e rIte gnAn pote
ane gnAn vadhyun