: 92 : Atmadharma chaitra : 2474
beThA hatA tyAre kamaThe mahA upasarga karyA, parantu temaNe to AtmAnA svarUpanI ekAgratArUp uttamakShamA dhAraN
karIne antarmuhUrtamAn kevaLagnAn pragaT karyun. upasarga karanAr kamaTh upar dveShano vikalpa nathI, ne sevA karanAr Indra
upar rAgano vikalpa nathI, ekarUp svabhAvamAn lInatA thatAn sampUrNa vItarAgabhAv pragaTIne kevaLagnAn thAy chhe.
Avo vItarAgI bhAv te ja uttamakShamA chhe. AtmAnun svarUp samajIne tenun bahumAn karavun te ja uttamakShamAnI
ArAdhanAnun sAchun parva chhe. mAro gnAnasvabhAv antaramAn sahaj kShamA svarUp chhe, krodhanI vRutti mArAmAn chhe ja nahi–
Am potAnA svabhAvanA ane krodhanA bhedagnAnapUrvak, svabhAvanI ekAgratA te sahaj kShamA chhe, ne te ja dharma chhe.
evo kShamAbhAv je AtmA potAmAn pragaT kare te ja parvanun sAchun ArAdhan karanAr chhe.
uttamakShamAne dhAraN karanArA dharmAtmA kevI bhAvanA kare chhe te have batAve chhe–
–shArdUl vikrIDit–
तिष्ठामो बयमुज्वलेन मनसा रागादि दोषोज्झिता
लोकः किंचिदपि स्वकीय हृदये स्वच्छाचरो मन्यताम्।
साध्या शुद्धिरिहात्मनः शमवतामत्रापरेण द्विषा
मित्रेणापि किमु स्वचेष्टितफलं स्वार्थः स्वयं लप्स्यते।।८४।।
dharmAtmA jIv uttamakShamAdharmanun chintavan karatAn em bhAvanA kare chhe ke, A svechchhAchArI lok potAnA
hRudayamAn mane bhalo ke bUro – game tevo mAne, paN hun to rAg–dveSh rahit thaIne mArA ujvaL gnAnamAn ja sthit
rahIsh. uttamakShamAnA dhArak puruShone ek potAnA AtmAnI shuddhi ja sAdhya chhe. A jagatamAn bIjo verI ho ke
mitra ho–tethI mAre shun? verI ke mitra mArun to kAI karI shakatA nathI. je dveSharUp ke prItirUp pariNAm karashe tene
svayam tenun phaL maLI jashe.
dharmAtmA bhAvanA kare chhe ke amArA svabhAvamAn rAg–dveSh nathI. mitra upar rAg ke dushman upar dveSh
karavAnun amArA hRudayamAn nathI. kharekhar A jagatamAn koI koIno shatru ke mitra ja nathI. svechchhAchArI A lok
amane bhalA kaho ke bUrA kaho–tethI amane shun? koI verI mArA AtmAne nukashAn karavA samartha nathI, ne koI
bhakto mArA AtmAne lAbh karatA nathI. bhakto bhakti kare te tenA potAnA shubharAgane lIdhe, ne dushman nindA
kare te tenA potAnA dveSh pariNAmane lIdhe kare chhe. hun to banneno jANanAr chhun. mArA gnAnamAn to banne gney rUp chhe.
Am potAnA gnAnasvabhAvanI bhAvanAnA baLe gnAnI–santone rAgadveSharahit kShamAbhAv hoy chhe, te ja uttamakShamA
dharma chhe. jene potAnA gnAnasvabhAvanI bhAvanA na hoy te jIvane kadAch bahAramAn shubh pariNAm dekhAtA hoy
parantu te shubharAgane AtmAnun svarUp mAnIne te gnAnasvabhAvanA anAdararUp anant krodhabhAvane seve chhe.
samyagdarshan pUrvakanI kShamA te ja uttam kShamA chhe, ne te ja dharma chhe.
uttamakShamA dharmane dhAraN karanArA dharmAtmA kevA prakAranun chinttavan kare chhe te have visheShapaNe batAve chhe–
* sragdharA *
दोषानाधुष्य लोके मम भवतु सुखी दुर्जनश्चेद्धनार्थी
मत्सर्वस्वं गृहीत्वा रिपुरथ सहसा जीवितं स्थानमन्यः।
मध्यस्थस्त्वेवमेवाखिलमिह हि जगज्जायतां सौख्यराशि–
र्मत्तो माभूदसौख्यं कथमपि भविनः कस्यचित्पूत्करोमि।।८५।।
mArA doShone badhAnI sAme pragaT karIne sansAramAn durjano sukhI thAv, dhananA arthI mArun sarvasva grahaN
karIne sukhI thAv, verI mArun jIvan laIne sukhI thAv ane jene mArun sthAn levAnI abhilAShA hoy te sthAn
laIne sukhathI rahe, tathA jeo rAgadveSh rahit madhyastha thaIne rahevA chAhe teo madhyastha rahIne sukhI rahe.– A
pramANe samasta jagat sukhathI raho, parantu koI paN sansArI jIvane mArAthI dukh na pahuncho– em hun badhAnI sAme
pokAr karun chhun.
AkhA jagatanA jIvothI nirapekSha thaIne, potAnA AtmAmAn vItarAg bhAve rahevAnI AmAn bhAvanA chhe.
mArA gnAnamAn rAg–dveSh karavAno svabhAv ja nathI. pote potAnA AtmAnI ArAdhanAnI ugratA karatA thakA
muni pokAr kare chhe ke A jagatanA jIvo temane sukh upaje tem varto paN hun mArA gnAtAbhAvarUp kShamAne nahi
chhoDun. koI mArA doSh kADhIne, ke pInchhI–kamanDal laIne, ke sthAn laIne bhale sukh mAne ane bIjA koI vItarAg
bhAv paNe rahIne sukhI thAy–paN mane banne upar samabhAv chhe. samasta jagat sukhI raho. jagatamAn koI jIv
dukhI thAy tevI bhAvanA nathI, eTale kharekhar pote vItarAgapaNe rahevA mAge chhe.
munio pAse dhan vagere to hotAn nathI, paN pInchhI kamanDaL ke pustak hoy chhe. te koI laI jAy to bhale
laI jAv. pInchhI vagere mArAn nathI ne tenA laI janAr