dravyothI bhinna rahIne tene jANe chhe, paN paradravyomAn kAI karatI nathI, tem gnAn
paN parane jANe chhe, parantu temAn kAI ja karatun nathI. bangAL prAntamAn anAj
saDI gayun ane ghaNA mANaso marI gayA, tyAn amuk mANasoe dhyAn na rAkhyun
ane bedarakArI karI tethI evun banyun–em agnAnI mAne chhe, paN kharekhar tem
nathI. anAj saDayun ane mANaso marI gayA te koInI bedarakArIne kAraNe thayun
nathI, parantu eke ek dANo tenA potAnA kAraNe pariNamIne saDI gayo chhe ane
je mANaso marI gayA te temanun AyuShya pUrNa thavAthI ja maryA chhe, temAn koI
pheraphAr karavA samartha nathI. koI paN jIv potAnA bhAv sivAy anyamAn shun
karI shake chhe? kAI ja karI shake nahi. ‘anAj na saDe ane mANaso na mare’
evo bhAv mAtra jIv karI shake, parantu te paradravyonI kriyAmAn kAI paN pheraphAr
karI shake nahi. he bhAI! bahAranA dravyonun to jem thavAnun tem ja thavAnun, tArA
gnAnano svabhAv to jANavAno ja chhe. juo to kharA, AmAn gnAnanI keTalI
shAnti! gnAnane koI vighna karanAr nathI ane koI madadagAr nathI. jeNe Avo
gnAnasvabhAv svIkAryo tene abhiprAyamAnthI to sarva rAg–dveSh bandhabhAv TaLI
gayA eTale ke abhiprAyathI to te mukta thayo; have te ja abhiprAyanA jore
alpakALe bandhabhAvone sarvathA chhedIne mukta thashe.