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to tenun pariNaman vikArI thatun jAy. mATe pahelAnn svabhAvanI shraddhA karavI te ja vItarAgatAno mUL upAy chhe.
samyagdraShTi jIvo abhiprAy apekShAe vItarAg chhe, ane te ja abhiprAyapUrvakanA visheSh pariNamanathI chAritra
apekShAe vItarAgatA pragaTe chhe. pahelAnn abhiprAy apekShAe vItarAgatA pragaTyA vagar koI jIvane chAritra
apekShAe vItarAgatA pragaTe nahi. eTale ke samyagdarshan vagar kadI paN samyakchAritra pragaTe nahi.
(197) shraddhAguN chAritraguNanA kAryanI bhinnatA
‘rAgarahit chAritradashA pragaTe tyAre ja sAchI shraddhA thaI kahevAy, paN jyAn sudhI rAg hoy tyAn sudhI
rAg–rahitapaNAnI shraddhA thaI shake nahi’ em je mAne chhe te jIve AtmAnA shraddhA–guNane ane chAritraguNane
svIkAryA nathI–eTale kharekhar teNe AtmAne ja svIkAryo nathI; tenI draShTi rAg upar chhe paN AtmasvabhAv
upar nathI. rAg vakhate paN tAro AtmasvabhAv shun nAsh pAmI gayo chhe? –svabhAv to trikAL chhe, to je
svabhAv chhe te svabhAvanI shraddhA thaI shake chhe. paryAyamAn rAg hovA chhatAn te paryAyanI draShTi chhoDIne svabhAvanI
draShTithI samyagdarshan pragaT thaI shake chhe. rAg hoy tyAn sudhI samyagdarshan na thAy em jeNe mAnyun chhe teNe
chAritraguNanun ane shraddhAguNanun kArya ek ja mAnyun chhe, paN shraddhAnA bhinna kAryane mAnyun nathI eTale ke shraddhA
guNane ja mAnyo nathI.
(198) rAgano tyAg koN karI shake?
tIrthankar nAmakarmanA kAraNarUp je soL bhAvanAo chhe temAn sauthI pahelAnn ja ‘darshanavishuddhi’ kahI chhe kem ke
badhAmAn te mukhya chhe; te to avashya hovI ja joIe. te bhAvanAomAn jyAn tyAg ane tap Ave chhe tyAn
‘शक्तिः त्याग तप eTale ke shakti pramANe tyAg ane tap’ em kahyun chhe. jene potAnI sampUrNa rAgarahit
shaktinun bhAn hoy tene potAnI paryAyamAn keTalA tyAganI shakti chhe tenA pramANanI khabar paDe. parantu jeNe hajI
sampUrNa rAgarahit arAgI Atmashaktine jANI ja nathI tene rAgano tyAg kevo? rAgathI bhinna svabhAv shun
ane rAg shun–enA bhinna bhinna svarUpane jANe to svabhAvanI ekAgratAvaDe rAgano tyAg kare. paN je rAg
ane AtmAne ek paNe ja mAnI rahyo chhe te jIv rAgano tyAg kevI rIte kare? shubharAg AtmAnA arAgI
svabhAvane madad kare e mAnyatA abhavya jevI chhe, abhavya paN evun to mAne chhe. jo abhavya jIvane dharma thAy
to, ‘rAgathI AtmAne lAbh thAy’ evI mAnyatAvALAne dharma thAy.
(199) paravastu AtmAne lAbh–nukashAn kem na karI shake?
AtmAnA svabhAvamAn par dravyono atyant abhAv chhe. abhAv shun karI shake? jo ‘sasalAnA shIngaDA’
koIne lAge to par vastu AtmAne lAbh–nukashAn kare; parantu jem sasalAnA shIngaDAno A jagatamAn abhAv
chhe, tethI ‘sasalAnA shIngaDA mane lAgyA’ em koI mAnatun nathI athavA to ‘hun sasalAnA shIngaDA kApun chhun’ em
koI mAnatun nathI. tevI rIte AtmAnA svabhAvamAn badhI vastuono, atyant abhAv ja chhe, tethI te vastuo
sAthe AtmAne kAI lAgatun–vaLagatun nathI eTale ke koI paN par vastu AtmAne lAbh ke nukashAn karI ja
shakatI nathI. vaLI je rAg thAy chhe teno paN AtmAnA trikALIsvabhAvamAn abhAv chhe, ane pahelA samayanA
rAgano pachhInA samaye abhAv chhe, to te rAg AtmAne shun lAbh kare? rAg AtmAnA svabhAvamAn lAbh karato
nathI, ane te rAg te pachhInI bIjI paryAyamAn paN Avato nathI kem ke rAgano bIje samaye abhAv chhe.
(200) tun tArA svabhAvane svIkAr!
AchAryabhagavAn kahe chhe ke tArAthI chAritra na thaI shake to shradhdhAmAn goTA vALIsh nahi; tArA svabhAvane
anyathA mAnIsh nahi. he jIv! tun tArA svabhAvane to svIkAr, jevo svabhAv chhe tevo mAn to kharo. jevo
svabhAv chhe tevo mAnyA pachhI sthiratA thatAn kadAch vAr lAge to tethI visheSh nukashAn nathI, kem ke jeNe pUrA
svabhAvane svIkArIne samyagdarshanane jALavI rAkhyun chhe te jIv alpakALe svabhAvanA jore ja sthiratA pragaT karIne
mukta thashe. parantu je svabhAvane ja nathI mAnato ane rAgane ja svabhAv mAne chhe te jIv svabhAvano anAdar
ane rAgano Adar kare chhe, tene amaryAdit nukashAn chhe, samyagdarshanathI bhraShTa thayo thako te sansAramAn ja rakhaDe chhe.
samyagdarshan to sahaj svabhAvanA puruShArthavaDe thAy chhe, rAgathI ke dehAdinI kriyAthI thatun nathI.
(201) pancham kALamAn ochhI shakti vALA jIvoe shun karavun?
shrI niyamasArashAstranI (154) mI gAthAmAn bhagavAn shrI kundakundAchArya dev kahe chhe ke–
जदि सक्कदि कादुं जे पडिकमणादिं करेज्ज झाणमयं।
सत्तिविहीणो जो जइ सद्दहणं चेव कायव्वं।।१५४।।