jeTh : 2474 Atmadharma : 133 :
bhagavAn mahAvIr svAmI ke mokSha jAneke karIb 500 varSha bAd pUjya shrI kundakunda svAmI huye, unhonne
videhakShetramen bhagavAn sImandhar svAmI ke pAs jAkar 8 divas rahakar vApas bharatakShetra Aneke bAd sUtrarUpamen shrI
paramAgam samayasArakI rachanA kI, usake karIb 1000 varSha bAd shrImad amRutachandrAchAryane usapar visheSh vistRut
rUpase AtmakhyAti nAmakI TIkA banAI usake karIb 1000 varSha bAd hI Aj us TIkA ke upar vistRut vishad
rUpase pUjya shrI svAmIjI dvArA pravachan ho rahA hai jo samayasArakI paramparA Age chAlu rahane ke liye mUlabhUt
kAraN hai. pUjya kundakund bhagavAn kI rachanA sUtrarUpamen huI, Aj ham mand buddhi jIvonko agar amRutachandra
svAmIne ItanI spaShTa vyAkhyA nahi kI hotI, tathA mahArAj sAhabane na samajhAyA hotA to IsakA samajhanA
ashakya thA aur AgAmI jIv hamase bhI mand kShayopasham vAle honge, unake liye yah ‘pravachan’ rUpamen abhIse
tayArI ho gaI hai–yah ek sahaj nimitta–naimittik sabandh batAtA hai ki AgAmI bhI pAtra gnAnI jIv
honevAle hain, bhagavAnakA vAkya hai ki panchamakAlake ant tak bhI gnAnI jIv honge. ataH bhUtakAlamen huye gnAnI
jIv, vartamAnake gnAnI mahAtmA purUSh tathA bhaviShyatamen honevAlA gnAnI AtmAoko atyant atyant bhakti
bhAvase namaskAr.
AtmAke mUl dharmakA sarvotkRuShTa vivechan to samayasAramen hI hai ataH IsahI kI paramparAse yathArtha dharma
TikegA. Is prakAr pUjya shrI AtmAke mUl dharmakI paramparAko TikAneke lIye ek mUlabhut stambh ke rUpamen hain.
pUrvake ItihAsase mAlum hotA hai ki pUrva senkaDo varShomen digambar paramparAmen anek adhyAtmarasik
vibhUtiyAn huI hain lekin kisIke samayamen ItanA joronse adhyAtmakA prachAr nahi hosakA. jaisA ki shAh dIpachandajI
jo shrI ToDaramallajIse bhI pahale huye hain apanI kRuti ‘bhAv dIpikA’ ke antamen aisA lIkhate hain ki “satyavaktA
sAchA jinokta sUtrake arthagrahaN karAvanehAre koI rahA nAhIn, tAtain satya jinamatakA to abhAv bhayA tab dharma
tain parAnmukh bhaye, tab koI koI gRuhastha subuddhi sanskRit prAkRitakA vettA bhayA, tAkari jinasUtra ko avagAhA,
tab esA pratibhAsatA bhayA jo sUtrake anusAr ekabhI shraddhAn–gnAn–AcharaNanakI pravRutti na karai hai, ur bahut
kAl mithyAshraddhAn–gnAn–AcharaNakI pravRuttikon tAkari atigADhatAne prApta bhaI, tAten mukh karI kahI mAnen nahIn
tab jIvanakA akalyAN hotA jAni karUNAbuddhi kari deshabhAShA viShen shAstra rachanA kI.”
esA hI panDit jayachandrajI chhAvaDA bhI apanI samayaprAbhRutakI deshavachanikAke antamen likhate hain ki “kAl
doShase In granthokI guru sampradAyakA vyuchchhed ho gayA hai, Isase jitanA banatA hai utanA abhyAs hotA hai. lekin
Aj to senkaDonkI tAdAdamen mumukShu jIv nirantar rahakar dharma shravaN karate hain, hajAronkI tAdAdamen shraddhAlu ho chuke hain
tathA lAkhonkI tAdAdamen adhyAtma granth prakAshit hote hain or turant hI khap jAte hain, ItanI pAtra jIvonkI taiyArI
ho rahI hai.
shrI svAmI jayasenAchAryane samayasArake samvar adhikArake antakI gAthAonke arthamen likhA hai ki
“chaturthakAlamen bhI kevalI bhagavAn kayA AtmAko hAthamen lekar dikhA dete the? unake dvArA bhI divyadhvanI men
upadesh hotA thA, Isaliye shravaN kAlamen shrotAonko AtmA parokSha hotA thA pashchAt samAdhi ke samay pratyakSha
hotA thA, jaisA ki Is kAlamen bhI hotA hai.” us kathanakI satyatA yahAn pratyakSha anubhavamen AtI hai. pUjya
svAmIjIkA vyAkhyAn ItanAn saral aur spaShTa hotA hai aur sIdhA prayojanabhUt tattvako liye huye hotA hai ki
shuddha hRudayase yadi jIv grahaN kar leve to Atma–sAdhanAke lIye paryApta hai.
Is saurAShTra deshako dhanya hai, us grAmako, un mAtApitAko dhanya hai jahAnse ese yugapradhAn mahApurUShakA
janma huA tathA Apalogonko dhanya hai jo dhArAvAhi nirantar un upadeshonkA lAbh le rahe hain.
mere upar pUjya svAmIjI mahArAjakA bahut bahut upakAr hai jinakA main kinhIn shabdommen varNan nahi kar
sakatA, anAdi kAlase Is AtmAkA svarUp nahi samajhA thA vah gurUdevakI kRupAse samajA hai aur pUrNa vishvAs
hai ki pUjyashrI ke charaN sAnnidhyase nishchayase sansArakA ant hokar nishreyam avasthA prApta hogI.
hamArI bhAvanA hai ki pUjya mahArAj sAhab shat shat varSha rahakar sab mumukShuonkI Atma jignAsAko
tRupta karate rahen.