
jAy–evo niyam nathI. deh to paramANuono sanyog chhe, teno viyog AyukarmanI sthiti pUrI thAy tyAre thAy
chhe; paN tenA uparanun mamatva chhoDIne nirmohI chaitanyasvabhAvamAn jAgRut rahevun te uttam Akinchanyadharma chhe.
munione sharIr, vANI, pustak vagere vidyamAn hoy chhe topaN te pratye jarA paN mamatva rAkhatA nathI tethI
temane uttam Akinchanyadharma chhe.
sanyamanun nimitta nathI, vastra to rAganun–asanyamanun–nimitta chhe. buddhipUrvak vastra rAkhe–vastra taraphano vikalpa hoy
chhatAn koI kahe ke mane te pratye rAg nathI, to tenI vAt jUThI chhe. nirmamatvapaNe vastrano sanyog kyAre gaNAy?
jyAre munirAj samyagdarshan–gnAnapUrvak AtmadhyAnamAn lIn hoy, ane bahAranA padArthonun lakSha ja na hoy te
vakhate koI bIjA AvIne tenA upar vastra nAnkhI jAy to te vakhate parisah gaNAy ane te vakhate te munine te
vastra rAganun nimitta nathI paN gnAnanun nimitta chhe. te vastra sAthe gneyagnAyak sambandh chhe. vastra dhAraN karavAno
rAg hovA chhatAn jo munipaNun mAne to te jIvane samyagdarshan paN hotun nathI. munidashAne ane nirgranthatAne
nimittanaimittik sambandh chhe, paN munidashAne ane vastrane nimittanaimittik sambandh nathI. vastra uparanun mamatva chhUTI
gayA pachhI vastra dhAraN karavAnI buddhi thAy–em bane ja nahi. vastra chhoDavAnI kriyA AtmAnI nathI, vastra to
enA kAraNe svayam ja chhUTe chhe. paN vastrano rAg chhoDatAn bahAramAn buddhipUrvak vastrano sang hoy ja nahi evo
niyam chhe. munidashAmAn vikalpa UThe tyAre shAstra vagerenun Alamban hoy, parantu teno paN Agrah hoto nathI,
paN vastra dhAraN karavAno rAg te to ashubhabhAv chhe, te to munidashAmAn hoto ja nathI. shAstra to kharekhar
vItarAgabhAvanun nimitta chhe, jyAre sAkShAt vItarAg–bhAvamAn lInatA thatI nathI ane vikalpa UThe chhe tyAre
vItarAganA nimitto pratye lakSha hoy chhe. tyAre ashubhabhAvathI bachIne jeTalo vItarAgabhAv TakAvI rAkhe chhe,
teTalo paramArthe Akinchanya dharma chhe, te vakhatanA shubharAgane upachArathI Akinchanya dharma kahevAy chhe. jene
shubharAganI mamatA chhe tene to ekalo adharma chhe. rAganun mamatva chhoDIne rAgarahitasvabhAvanA shraddhA–gnAn pUrvak
ja dharma hoy chhe.
AyuShyakarmane lIdhe mamatA–vagar paN hoI shake chhe, parantu abrahmacharyarUp pApabhAv vagar strIno sang hoI shake
nahi. brahmacharyabhAv hoy ane strIsanganI buddhi hoy–em bane ja nahi. sharIr ane shAstra pratye je mamatA kare te
munine paN jin–AgnAno bhang chhe. munidashA eTale atyant nispRuh vItarAgatA; munio AkAshanI jem
nirAlambIvRuttivALA hoy chhe. ek vakhat AhAr hoy chhe. te paN sharIranI mamatA khAtar hoto nathI, parantu
sanyamanA nibhAvanI vRuttithI hoy chhe. AhAr levA jatAn AhAramAn doShano vikalpa UThe to antarAy jANIne,
AhAranI vRutti toDIne jarApaN khed vagar pAchhA pharI jAy chhe, ne pAchhA AtmAnA anubhavamAn lIn thaI jAy
chhe; A rIte sharIrathI paN atyant virakta hoy chhe, ne potAnA svabhAvamAn vItarAgatAne ghUnTe chhe. evA
munione uttam Akinchanyadharma hoy chhe, te mokShanun kAraN chhe. –ahIn uttam Akinchanyadharmanun vyAkhyAn pUrun thayun.
have chhellun uttam brahmacharyadharmanun vyAkhyAn bAkI chhe, te have pachhI ApavAmAn Avashe.