tIrthankaronA panthano chhe.
pUrNa sukh pragaT karyun te ja mArga jagatanA jIvone darshAvyo chhe. arihantoe je kahyun chhe te ja nishreyasano sAcho
mArga chhe. Am nakkI karIne AchAryadev potAnI mati vyavasthit kare chhe; lAkh duniyA na mAne ne virodh kare
toy potAnI mati na phare evI apratihat shraddhAnI vAt chhe. mArI muktine mATe koI kALanI apekShA nathI,
kShetranI nathI, mahAvidehanI ke bhagavAnanI apekShA nathI, ekalo hun ja badhAyathI udAsIn thaIne mArA dravyaguNamAn
paryAyane ek karun te ja mArI muktinun paramArtha sAdhan chhe. je potAnA pUrA svabhAvane oLakhIne temAn lIn thayo
tene muktinun badhun sAdhan AvI jAy chhe. traNe kALe A ek ja mArga chhe, badhAy tIrthankaroe A ja mArga
upadeshyo chhe. ahIn AchAryadevane svAshrit mokShamArgano mahimA AvatAn kahe chhe ke aho, te arihantone namaskAr
ho ane temaNe batAvelA mArgane namaskAr ho.
svabhAvane jANIne teno ja Ashray karo Am tIrthankaronA upadeshamAn to puruShArthano Adesh chhe. paN tIrthankaroe
upadeshamAn em nathI kahyun ke ‘karmo DhIlAn paDashe tyAre ke kALalabdhi pAkashe tyAre mukti thashe, athavA to dev–
gurunA Ashraye mukti thashe, athavA to amArA kevaLagnAnamAn joyun hashe tyAre tamArI mukti thashe.’ –e to badhI
parAshrayanI vAto chhe. jevo amAro (arihantono) AtmasvabhAv chhe tevo ja tamAro AtmasvabhAv chhe, tene
jANIne teno ja Ashray karo, dev–guru–shAstrano Ashray chhoDo, svAshrayanI pratIti karIne svAshrayamAn ekatA
karo, te ja muktino upAy chhe. –Avo badhAy arihantono upadesh chhe. ‘tArI kALalabdhi pAkashe tyAre mukti thashe,
puruShArtha kAm nahi Ave’ evI bhagavAnanI vANI nathI. tIrthankaro apratihatapuruShArthavALA hoy chhe. ane
tIrthankaronI divya vANI jagatanA jIvone mokShamArganA puruShArthamAn joDavA mATe ja chhe, paN mokShamArganA puruShArthathI
pAchhA pADavA mATe nathI.
le to tArI mukti mATeno kAL pAkI ja gayo chhe. paN tun tAro Ashray na kare to ja tArI mukti aTake chhe. kAI
kAL tArI mukti aTakAvato nathI.
potAnA svabhAvane svIkAryA vagar mukti kyAthi thAy? svabhAv svIkAre tene kAL pAkI ja gayo chhe, ne je
svabhAv na svIkAre tene kAL pAkyo nathI. svabhAvano svIkAr te svAshrayano puruShArtha chhe, ne svAshrayathI mukti
thAy chhe. ‘kAL pAke tyAre mukti thAy’ e mAnyatAmAn to kALanI sAme ja jovAnun rahyun, paN svabhAvano Ashray
karavAnA svatantra puruShArthanI vAt to AvI nahi. mokShamArga parAdhIn nathI, paN svatantra puruShArthane AdhIn
mokShamArga chhe. ‘kAL pAke tyAre mukti thAy’ emAn parAshray chhe, parAshrayabhAv ane muktino mArga e banne ek
bIjAnA virodhI chhe. svabhAvano Ashray chhoDIne kAL upar lakSha gayun te parAshray chhe, parAshray te adharma chhe. mATe,
kAL pAke tyAre mukti thAy–e draShTi mithyA chhe. potAnA pUrNa AtmAnI pratIti ane AtmAmAn sthiratA te
svAshray bhAv chhe. tenAthI mukti thAy chhe. je svAshray kare tene kAL pAkI gayo em kahevAy chhe. svAshrayane badale