Atmadharma magazine - Ank 061
(Year 6 - Vir Nirvana Samvat 2475, A.D. 1949)
(simplified iso15919 transliteration).

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[shrī svāmīkārti keyānuprekṣhā pr̥u. 18 thī 120 no anuvād]
have, sāt prakr̥itionā upasham, kṣhayopasham ke kṣhayathī upajelun samyaktva jenā dvārā jāṇī shakāy evā
tattvārtha–shraddhānanun svarūp kahe chhe arthāt samyagdraṣhṭine kevun tattvārtha–shraddhān hoy chhe te kahe chhe–
जो तच्चमणेयंतं णियमा सद्दहदि सत्त मंगेहिं।
लोयाण पणहवसदो ववहारपवत्तणट्ठं च।। ३११।।
जो श्रायरेण मणणदि जीवाजीवादि णवविहं श्रत्थं।
सुदणणेण णयेहिं य सो सद्दिट्ठी हवेसुद्धो।। ३१२।।
यः तत्त्वं अनेकान्तं नियमात् श्रद्दधाति सप्तभ।
लोकानां प्रश्नवशतः व्यवहारप्रवर्त्तनार्थं च ।। ३११।।
यः आदरेण मन्यते जीवाजीवादि नवविधं अर्थं।
श्रुतज्ञानेन नयैः च सः सद्रष्टिः भवेत् शुद्धः।। ३१२।।
artha:– lokonā prashnanā vishe vidhi–niṣhedhathī vachananā sāt ja bhaṅg thāy chhe tethī vyavahāranā pravartan
arthe paṇ sāt bhaṅgarūp vachananī pravr̥utti hoy chhe. je puruṣh sāt bhaṅgo vaḍe anekānta tattvanun niyamathī shraddhān
kare chhe temaj jīv–ajīvādi navaprakāranā padārthone paṇ shrutagnān pramāṇ vaḍe tathā tenā (pramāṇanā) bhedarūp
nayovaḍe potānā ādar–yatna–udyamathī māne chhe–shraddhān kare chhe te jīv shuddha samyagdraṣhṭi chhe.
bhāvārtha
vastunun svarūp anekānta chhe. jemān anek ant eṭale ke dharma hoy te anekānta kahevāy chhe. te dharmomān
astitva, nāstitva, ekatva, anekatva, nityatva, anityatva, bhedatva, abhedatva, apekṣhātva, daivasādhyatva,
pauruṣhasādhyatva, hetusādhyatva, āgamasādhyatva, antaragatva, bahiraṅgatva, dravyatva, paryāyatva ītyādi dharmo to
sāmānya chhe; ane jīvatva, ajīvatva, sparshatva–rasatva–gandhatva,–varṇatva, shabdatva, shuddhatva, ashuddhatva, mūrtatva,
amūrtatva, sansārītva, siddhatva, avagāhahetutva, gatihetutva, sthitihetutva, vartanā hetutva ītyādi visheṣhadharmo chhe.
vastu samajavāne māṭe prashnavashathī te dharmonā sambandhamān vidhi–niṣhedharūp vachananā sāt bhaṅg thāy chhe. te sāt
bhaṅgomān ‘syāt’ evun pad lagāḍavun. ‘kathañchit’–‘koī prakāre’ evā arthamān ‘syāt’ shabda chhe; tenā vaḍe vastune
anekānta svarūpe sādhavī.
saptabhaṅgī ane anekānta
(1) vastu syāt astitvarūp chhe em koī prakāre–potānā dravya–kṣhetra–kāḷ–bhāv paṇe astitvarūp
kahevāy chhe–1. vastu syāt nāstitvarūp chhe–em paravastunā dravya–kṣhetra–kāḷ–bhāvapaṇe nāstitvarūp kahevāy chhe–2.
vaḷī vastu syāt astitva–nāstitvarūp chhe–em vastumān asti–nāsti banne dharmo rahelā chhe te vachanavaḍe kramathī
kahī shakāy chhe–3. vaḷī vastu syāt avaktavya chhe; jo ke vastumān asti, nāsti banne dharmo ek ja vakhate rahelā chhe
topaṇ vachan vaḍe banne dharmo ek sāthe kahī shakātā nathī tethī koī prakāre vastu avaktavya chhe–4. astitvapaṇe
vastu–svarūp kahī shakāy chhe, paṇ asti–nāsti banne dharmo vastumān ek sāthe rahelā chhe tethī vastu kahī shakātī
nathī, ā rīte vastu vaktavya paṇ chhe ane avaktavya paṇ chhe tethī astitva–avaktavya chhe–pa. e ja pramāṇe vastune
syāt nāstitva– avaktavya kahevī–6. vaḷī banne dharmo krame kahī shakāy paṇ ek sāthe kahī shakāy nahi tethī vastune
syāt astitva–nāstitva–avaktavya kahevī– 7. e rīte sāt ja bhaṅg koī prakārathī sambhave chhe.
(2) e pramāṇe ekatva, anekatva vagere sāmānya dharmo par te sāt bhaṅg vidhi–niṣhedhathī lagāḍavā.
jyān je apekṣhā sambhave te lagāḍavī. vaḷī te ja pramāṇe jīvatva, ajīvatva ādi visheṣh dharmomān te bhaṅgo
lagāḍavā. jem ke–jīv nāmanī vastu chhe te syāt jīvatva chhe, syāt ajīvatva chhe ītyādi prakāre sāt bhaṅg
lagāḍavā. tyān ā pramāṇe apekṣhā samajavī ke–jīvano potāno jīvatvadharma jīvamān chhe tethī jīvatva chhe, parano–
ajīvano ajīvatvadharma jīvamān nathī topaṇ jīvanā bījā (gnān sivāyanā) dharmone mukhya karīne kahīe tyāre
te dharmonī apekṣhāe ajīvatva chhe; ītyādi sāt bhaṅg lagāḍavā. tathā anant jīvo chhe tenī apekṣhāe eṭale ke
potānun jīvatva potāmān chhe ane paranun jīvatva potāmān nathī tethī par jīvonī