Atmadharma magazine - Ank 062
(Year 6 - Vir Nirvana Samvat 2475, A.D. 1949)
(English transliteration).

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: mAgashar: 2475 brahmacharya ank : 31:
shrI padmanandi AchAryadev rachit ekatva bhAvanA
(anuShTup)
स्वानुभूत्यैव यद्रम्यं रम्यं यच्चात्मवेदिनाम।
जल्पे तत्परमज्योतिखाङ्मानसगोचरम् ।।१।।
artha:– je svAnubhUtithI ja jaNAy chhe ane vANI tathA manathI agochar chhe tathA AtmAnA anubhavI puruShone
je ramya chhe evI paramajyotinun hun varNan karun chhun.
bhAvArtha:– paramajyoti eTale AtmArUpI tej; te AtmArUpI tej amUrtik chaitanyasvarUpI chhe, tethI mUrta–
IndriyovaDe ke mananA vikalpovaDe te jaNAtun nathI, svAnubhavathI ja te jaNAy chhe ane svAnubhavI puruShone te ramya chhe–
svAnubhavI puruSho temAn ja rame chhe.
एकत्वैक पदप्राप्तमात्मतत्त्वमवैति यः।
आराध्यते स एवान्यैस्तस्याराध्यतो न विद्रते ।।२।।
artha:– je koI jIv, ekatvasvarUpane prApta evA Atmatattvane jANe chhe. tenI anya jIvo ArAdhanA kare chhe,
parantu te jIvane AdhAdhya koI nathI.
bhAvArtha:– AtmAnA anubhavI dharmAtmAo potAnA ekatvasvarUpane ja ArAdhe chhe, tenAthI bhinna anya koInI
ArAdhanA teo karatAn nathI, tethI tene ArAdhya koI nathI; paN jagatanA anya jIvo tenI ArAdhanA (bhakti vandan,
pUjan) kare chhe.
एकत्वज्ञो बहुभ्योऽपि कर्मभ्यो न विभेति सः।
योगी सुनौगतोऽम्मोधिजलेभ्य इव धीरधी ।।३।।
artha:– jem uttam naukAmAn beThelo dhairyavAn ane buddhimAn puruSh samudranA pANIthI bhay pAmato nathI, tem–
AtmAnA ekatvasvarUpane jANanArA yogIo ghaNA karmothI paN jarA ya bhay pAmatA nathI.
bhAvArtha:– jemAn karmono ane vikArano paN abhAv chhe evA AtmAnA ekatvasvarUpane jANanArA yogIone
karmono bhay kyAthi hoy? jem naukAmAn pANIno pravesh thato nathI, tethI naukAmAn beThelo dhIr ane buddhimAn puruSh
samudranA pANIthI bhayabhIt thato nathI; tem AtmAmAn karmono pravesh nathI, tethI AtmAnA shuddha ekatvasvarUpane
anubhavanArA gnAnIone karmono jarA ya bhay hot nathI.
चैतन्यैकत्व संवितिदुर्लभा सैव मोक्षदा।
लब्धा कथं कथंचिच्चेश्चितनीया मुहुर्मुहुः ।।४।।
artha:– chaitanyanA ekatvanI anubhUti durlabh chhe ane te ekatvanI anubhUti ja mokShanI dAtAr chhe; tethI koI
paN prakAre chaitanyanA ekatvanI anubhUti pAmIne tenun vAramvAr chintavan karavun joIe.
bhAvArtha:– parabhAvothI bhinna ane svabhAvathI parIpUrNa evA AtmAnA ekatvasvarUpano anubhav karIne vAramvAr
teno ja abhyAs karavo te mokShano upAy chhe em samajIne mumukShuo koI paN rIte tenI ja prAptino puruShArtha karo.
samayasAramAn bhagavAn shrIkundakundAchAryadeve paN kahyun chhe ke–
‘सुदपरिचिदाणुभुदा सव्वस्सवि कामभोगबंध कहा।
एयत्तस्सुवलंमो णवरि ण सुलहो विभत्तरस ।।५।।
arthAt, sarve jIvoe kAm–bhog ane bandhananI kathA to sAmbhaLI chhe, parichay karyo chhe ane teno anubhav paN
karyo chhe, tethI te to temane sulabh chhe, parantu parathI judA AtmAnA ekatvasvarUpanI upalabdhi ja kevaL sulam nathI. tethI
bhavya jIvoe AtmAnA ekatva–vibhaktasvarUpanI prApti mATe sarva prakAre udyam karavo yogya chhe.
मोक्ष एव सुखं साक्षात्तच्च साध्यं मुमुक्षुमिः।
संसारेऽत्र तुं तन्नरित यदस्ति खलु तन्न तत् ।।५।।
artha:– mokSha e ja sAkShAt sukh chhe ane mumukShu jIvone te ja sAdhya chhe. ahIn sansAramAn te sukh nathI sansAramAn
je chhe te sAchun sukh nathI–paN dukh chhe.
bhAvArtha:– sAkShAt sukh mokShadashAmAn chhe tethI mumukShuone mokSha ja sAdhya chhe. shuddha ekatvasvarUp AtmAno
anubhav te ja mokShanun sAdhan chhe em uparanI gAthAmAn jaNAvyun chhe. te anusAr mokShArthio AtmasvarUpanA
anubhavano prayatna kare.
किंचित्संसार संबंधि बंधुरं नेति निश्चयात्।
गुरुपदेशतोऽम्माकं निःश्रेयसपदं प्रियम ।।६।।