paryAyanA vIryathI paryAyanI rachanA thAy chhe. dravya–guN–paryAyathI paripUrNa AtmasvabhAvanI ruchi ane pratIti kare
to dharma thAy chhe, ne te ruchimAnthI AgaL vadhatAn kevaLagnAn thAy chhe, te kevaLagnAnamAn ek sAthe badhuy jaNAy
evo teno akhanD pratAp chhe. param adhyAtma tarangiNImAn A kaLashanI TIkAmAn kevaLagnAnanun sAmarthya varNavatAn
kahyun chhe ke ‘gnAnajyotino puj dvikavAr anant shaktino samUh chhe.’ A karaNAnuyogano gaNatarIno viShay chhe.
vastuno ek ansh chhe, paN te anshamAn anantagnAn sAmarthya chhe, tethI te tejano pUnj chhe. e tejapUnj kevaDo hashe?
–shun merUparvat jevaDo hashe! –merUparvatanI upamAthI tene oLakhAvI shakAy tevo nathI, e upamA to bahu nAnI
paDe. ek kevaLagnAn paryAy pote evaDo moTo prakAshano pUnj (–tejano Dhagalo) chhe ke lokAlokane jANI le chhe
chhatAn tenun sAmarthya khUTatun nathI. lokAlokathI ne traNakALathI paN moTo tejapUnj chhe. kevaLagnAnanA sAmarthyane
lokAlokanI upamA paN nAnI paDe chhe. jem loDhAnA ek gaj vaDe lAkho gaj kApaD mApo to ya te khUTato nathI,
tem kevaLagnAn sAmarthya evun chhe ke lokAlokane jANe chhatAn te khUTatun nathI. ahIn gajanun mAtra draShTAnt chhe. gajathI to
kApaD krame krame mapAy chhe, paN tem gnAn kAI krame krame padArthone jANatun nathI, ek sAthe badhun jANI le chhe, chhatAn
hajI anantu jANe tevun sAmarthya bAkI rahI jAy chhe. Avun to AtmAnA ek paryAyanun prabhutva chhe.
parano Ashray na mAne, rAgano Adar na kare, apUrNatAmAn tene upAdey bhAv na rahe. paN pUrA svabhAvanA
Ashraye pUrI dashA ja pragaT kare. je adhUrI dashAno ke vikArano Adar kare te to tyAn ja aTakI jAy, tene AgaL
vadhIne pUrNatA karavAnun rahe nahi. ane pUrNa dhyeyane lakShamAn lIdhA vagaranI sharUAt paN sAchI hoy nahi.
Ave nahi. ‘ghaNun jANyun–have bas!’ em jANavAmAn kadI kanTALo gnAnasvabhAvamAn na hoy, paN jeTalA padArtho
hoy te badhAne te jANI le chhatAn jarA ya thAk–khed ke kanTALo na lAge–evo svabhAv chhe. jyAn paryAyamAn pUro
gnAnasvabhAv pragaTI gayo tyAn te gnAnasAmarthyamAn traN kAL traN lokanA padArtho ek sAthe nimagna thaI jAy chhe
eTale ke gnAnamAn jaNAI jAy chhe. gnAnamAn anant padArtho ek sAthe jaNAy chhe tethI kAI gnAnanA anant khanD
nathI thaI jatA, paN gnAn to ek akhanD rahe chhe. Avo kevaLagnAnano akhanD pratAp chhe. ekek paryAy potAnA
akhanD pratApathI shobhI rahyo chhe, evI tenI prabhutA chhe. evA evA anant paryAyono pinD ek gnAnaguN chhe,
ane evA gnAn, shraddhA, sukh vagere anant guNonA sAmarthyathI AtmA bharelo chhe, AvI AtmAnI prabhutA chhe.
AvI AtmAnI prabhutAne jANe te prabhu thayA vagar rahe nahi.
gajamAn mApavAnun sAmarthya khUTe nahi, tem gnAn sarva padArthonA svarUpane mApanArun–jANanArun chhe; te AkhA
lokAlokane ek samayamAn jANI le chhe chhatAn tenun jANavAnun sAmarthya khUTatun nathI. AtmAnA AvA pUrA gnAn
sAmarthyamAn rAg–dveSh kyAn rahyA! AtmAmAn badhAne jANavAnun sAmarthya chhe paN paranun kAI kare evun koI sAmarthya
AtmAmAn nathI. AtmAnA AvA gnAnasvabhAvanI ruchi karavI, pratIt karavI, oLakhAN karavI te kevaLagnAn
pragaT thavAnAn mANekathambh chhe. jeNe AtmAmAn evA mANekathambh nAnkhyA tenun kevaLagnAn pAchhun phare nahi. A
chaitanyaprabhunI mukti mATeno mANekathambh nankhAy chhe.