jANavAno chhe ne padArthono svabhAv gnAnamAn jaNAvAno chhe. agnAnI jIv potAnA gnAnasvabhAvane bhUlIne
paravastumAn sukh mAne chhe ne paravastuno sanyog meLavavA mAge chhe, paN ahIn to AchArya bhagavAn gnAnamAn
ek sAthe badhA ya padArtho gneyapaNe maLe evI vAt kare chhe. badhA padArthone jANavA rUpe gnAn pariNamI gayun tyAn
AkuLatA na rahI, te ja sukh chhe koI paravastumAn sukh nathI. shun lADavAmAn sukh chhe? jo lADavAmAn sukh hoy
to chovIse kalAk lADavA khAdhA ja kare! lUgaDAmmAn sukh hoy to uparA uparI lUgaDAn paheryAn ja kare! viShayomAn
sukh hoy to chovIse kalAk viShay bhogavyA ja kare! e badhAmAn kyAy sukh nathI, tethI tenA lakShe kanTALo
AvI jAy chhe. mATe AchAryadev kahe chhe ke bhAI, tArA gnAnanI pratIt to kar. tArA gnAnasvabhAvamAn tArI
prabhutA bharI chhe teno vishvAs kar. ‘aho, mArA gnAnamAn ek samayamAn traNakAL traNalok gney tarIke samAI
jAy evI mArI prabhutAno akhanD pratAp chhe’ –em potAnI prabhutAno evo draDh vishvAs kar ke pharIthI kadI
koI anukUL ke pratikUL sanyogamAn sukh ke dukhanI kalpanA na thAy; ane akhanD pratApavALun kevaLagnAn levAmAn
vachche vighna na Ave.
dhaNI prabhu chhe. te prabhutAnI pratIt karatAn paryAyamAnthI ek samayano vikAr TaLIne prabhutA pragaTe chhe, ne kevaLagnAn
paryAyanA akhanD pratApathI AtmA shobhe chhe. AtmAnA ek kevaLagnAn paryAyamAn ek sAthe lokAlokanA samasta
padArtho jaNAy chhe topaN te paryAyamAn khanD paDatA nathI. ek paryAyamAn anek padArtho jaNAy chhe topaN tenI
ekatA khanDit thatI nathI, evo paryAyano pratAp akhanDit chhe. jem ek arIsAmAn ek sAthe lAkho vastu
jaNAy chhatAn arIsAnA kAI lAkh TukaDA thaI jatA nathI. arIso to akhanDit ek ja rahe chhe, tem AtmAnI
ek svachchha paryAyamAn ek sAthe anant padArtho jaNAy chhe chhatAn paryAyamAn anekatA thatI nathI, vikAr thato nathI;
evun kevaLagnAn te chaitanyano chamatkAr chhe. AchAryabhagavAn mAngaLik karatAn kahe chhe ke evA kevaLagnAnarUpI
chaitanya chamatkAr jayavant varte chhe! AtmAmAn kevaLagnAnadashA pragaTI te jayavant varte chhe. juo, Aje suprabhAt
mangaL chhe. gaI kAle paroDhiye shrImahAvIraprabhu mukti pAmyA ne sAnje shrI gautamasvAmI kevaLagnAn pAmyA. tenAn
A gANAn chhe. AtmAmAn evI kevaLagnAn ane siddhadashA pragaTe te suprabhAt chhe.
paDyo hoy te badhA lADavA khAI na shakAy, paN ek sAthe jANI shakAy. ghaNA lADavA ek sAthe khAy to peT
phATe paN lADavAno moTo Dhagalo hoy tene gnAn jANe to gnAn kAI phATatun nathI, gnAnamAn khanD paDatA nathI. ghaNI
roTalI–keLAn hoy, tyAn amuk khavAy, badhA ek sAthe khAI na shakAy, paN gnAn ek sAthe tene jANe to ya
gnAnamAn bhAr paDe nahi. anant padArthone ek sAthe jANe chhatAn gnAnaparyAy ek maTIne be na thaI jAy. gnAnanA
ek paryAyamAn anantaavibhAgapratichchhed ansho hovA chhatAn paryAyanI ekatA chhe, anantaavibhAg tichchhedone lIdhe
ek paryAyanA anant khanD paDI jatA nathI, paN akhanDatA ja rahe chhe. Avun svAbhAvik kevaLagnAn pragaTyun te ja
besatun varSha chhe. jenA AtmAmAn evun kevaLagnAn pragaTyun tene pharIthI avatAr nathI. ane jeNe evA kevaLagnAnanI
pratIt karI–shraddhA karI teNe potAnA AtmAmAn kevaLagnAn levAnAn pagaraN mAnDyAn chhe, kevaLagnAn mATe prasthAnun
mUkayun chhe. ‘kevaLagnAn jayavant varte chhe’ em jeNe pUrNagnAnanI pratIt ane Adar karyo te jIv apUrNatAne ke
vikArane Adare nahi, nimittano Ashray mAne nahi, paN potAnA pUrNa gnAnasvabhAvano Adar tathA Ashray
karIne samyagdarshan–gnAn–chAritra pAmIne vItarAgatA ne kevaLagnAn pragaT kare chhe.
em kahyun chhe. kharekhar kAI paravastuo gnAnamAn praveshI jatI nathI, athavA arIsAnI jem gnAnamAn kAI par–