svabhAv dravya–guN–paryAyathI arihant jevo ja chhe. jevA arihantanA trikAL dravya–guN chhe tevA ja dravyaguN
mArAmAn chhe. arihantanA paryAyamAn rAg–dveSh nathI, tem mArA paryAyamAn rAg–dveSh thAy te mArun svarUp nathI. em
jeNe potAnA AtmAne rAg–dveSharahit paripUrNa svabhAvavALo nakkI karyo te jIv samyagdarshan pragaT thavAnA
AngaNe AvIne Ubho chhe. hajI ahIn sudhI mananA avalambanadvArA svabhAv nakkI karyo chhe tethI AngaNun kahyun chhe.
mananun avalamban chhoDIne sIdho svabhAvano anubhav karashe te sAkShAt samyagdarshan chhe. bhale pahelAnn mananun
avalamban chhe paN nirNayamAn to ‘arihant jevo mAro svabhAv chhe’ em nakkI karyun chhe, ‘hun rAgI–dveShI chhun, hun
adhuro chhun, hun sharIranI kriyA karun chhun’ –em nakkI nathI karyun; mATe tene samyagdarshananun AngaNun kahyun.
mAngaLik rUp gAthA AvI chhe. kShAyik samyagdraShTi thaIne kevaLagnAn lye evI A gAthAmAn vAt chhe. shreNik rAjA
atyAre narakamAn chhe temane kShAyik samyagdarshan chhe, A gAthAmAn kahyun tem arihant jevA potAnA AtmAnun bhAn
chhe. bharatachakravartIne chhakhanDanun rAj hatun chhatAn kShAyik samyagdarshan hatun, arihant jevA potAnA AtmasvabhAvanun
bhAn ek kShaN paN chUkatA na hatA. evun samyagdarshan kem pragaTe tenI A vAt chhe.
thaIne manadvArA potAnA AtmAne jeNe jANyo te jIv AtmAnA samyagdarshananA AngaNe Avyo chhe. koI
bahAranA padArthathI AtmAne oLakhavo te agnAn chhe. lakhapati ke karoDapati AtmA nathI, lakShmI to jaD chhe teno
svAmI AtmA nathI. AtmA to anantapati chhe, potAnA anantaguNono svAmI chhe. bhagavAn arihantane teramA
guNasthAne je kevaLagnAnAdi dashA pragaTI te badhun mArun svarUp chhe, ne bhagavAnane rAg–dveSh tathA adhUrun gnAn TaLI
gayA te AtmAnun svarUp na hatun tethI ja TaLI gayA, mATe te rAgAdi mArA svarUpamAn paN nathI. mArA svarUpamAn
rAg–dveSh–Asrav nathI, apUrNatA nathI. AtmAnI pUrNa nirmaL rAgarahit pariNati te ja mArA paryAyanun svarUp
chhe, –ATalun samajyo tyAre jIv samyagdarshan mATe pAtra thayo chhe. ATalun samajanArane moh bhAv mand paDI gayo
chhe, –ne kudev–kuguru–kushAstranI mAnyatA to chhUTI ja gaI chhe.
nathI paN AtmAmAn shakti chhe temAnthI ja pragaTI chhe. tArA AtmAmAn paN tevI ja paripUrNa shakti chhe. arihant
jevI potAnA AtmAnI shakti chhe tene je jIv oLakhe teno moh nAsh thayA vagar rahe nahi.
andaranA rasamAn te shakti chhe. tem AtmAmAn kevaLagnAn pragaTavAnI shakti chhe, temAnthI kevaLagnAn khIle chhe. sharIr–
man–vANI ke dev–guru–shAstra to (DhelanI jem) paravastu chhe, temAnthI kevaLagnAn pragaTavAnI shakti AvI nathI.
ane puNyapApanA bhAvo te upalA photarAn jevA chhe, temAn kevaLagnAn thavAnI tAkAt nathI. arihant jevo
AtmAno svabhAv chhe, te sharIr–man–vANIthI tathA puNya–pApathI rahit chhe, te svabhAvamAn kevaLagnAn pragaTavAnI
tAkAt chhe. jem moTA moTA jherI sarpone gaLI jAy tevo mor thavAnI shakti inDAmAn chhe, tem mithyAtva vagereno
nAsh karIne kevaLagnAn pAme tevI shakti darek AtmAmAn chhe, chetan, dravya, chaitanyaguN ane jANavA dekhavArUp
paryAy–teno pinD AtmA chhe, teno svabhAv mithyAtvane TakAvavAno nathI paN mithyAtvane gaLI javAno–naShTa
karavAno teno svabhAv chhe. evA svabhAvane oLakhe tene mithyAtvano kShay thayA vinA rahe nahi. parantu, jem
‘inDAmAn mor kem hoy? evI shankA karIne inDAne khakhaDAve to teno ras sUkAI jAy chhe ne mor thato nathI, tem
AtmA svabhAv