hoy tene A vAt nahi bese, ane je pAtra AtmAo hashe tene jarUr ruchashe. jene ruchashe te alpakALamAn
mokShanA bhAjan chhe, ane te jIvo alpakALamAn potAnI paramAtmadashAne varashe, emAn kAI sandeh nathI. atyAre
A je samayasAr–pravachanasArAdino mahAn yog banyo chhe te amuk AtmAonA apUrva sanskAr ane apUrva
pAtratA batAve chhe.
khapI gaI. tenun gujarAtI paN himmatabhAIe karyun hatun; temAn to k kAdhAr hato. paN A pravachanasAranun
gujarAtI bhAShAntar to mUL gAthA–TIkA uparathI tadna navun ja karavAnun hatun, tethI temAn ghaNI mahenat paDI chhe.
temaNe ghaNI buddhi ane mahenatathI A kAm pAr pADayun chhe. mUL gAthA ane TIkAnA pUrepUrA bhAvo sAchavIne
akSharashaH anuvAd karyo chhe, jyAn jarUr paDI tyAn bhAvArtha bharIne ane phUTanoT nAnkhIne ghaNun spaShTa karyun chhe. te
uparAnt mUL gAthAnun gujarAtI harigIt paN ghaNun saras karyun chhe. A pravachanasAr apUrva vastu chhe; atyAr sudhI
deshabhAShAmAn akSharashaH bhAShAntar karanAr koI nIkaLyun nahi, ane A kALe ahInthI taiyAr thayun chhe, te atyAranA
koI apUrva prabhAvashALI yoge A banyun chhe.
mukhya chAndalA samAn chhe.
kathan to akShare akShar satya chhe. potAne tevI chAritradashA vartI rahI hatI tyAre A shAstra lakhAI gayun chhe. A
shAstramAn mukhyapaNe darshan–gnAn–pUrvakanA chAritranun varNan chhe. kathanamAn gnAn pradhAnatA chhe. ekadam AtmasvarUpanA
anubhavanI lInatA thatAn traN kaShAyanA nAshathI chAritradashA pragaTe tenI AmAn vAt chhe. ane evI
chAritradashAmAn jhUlatA mahAmuninun A kathan chhe. A paramAgamanA bhAvonI ruchithI hA pADavAmAn anantA
tIrthankaro–sarvagno–santo ane gnAnIonI hA AvI jAy chhe ane AnA ek akSharanI paN nA pADavI te anantA
tIrthankaro–sarvagno–santo ane gnAnIonI nA pADavA jevun chhe, AnI hA pADanAr koN chhe? jene potAnA bhAvamAn
goThayun chhe te ja hA pADe chhe. A kathananI hA pADavI em kahevun te vyavahAramAn vinayathI chhe kharekhar to AnI hA
pADanAre AnA vAchyabhUt potAnA gnAn ane sukhathI bharelA svabhAvanI ja hA pADIne teno Adar karyo chhe. te
jIv alpakALe pUrNa gnAn ane sukhamay dashAne prApta kare chhe.
IchchhA vagar hoy chhe. ahIn em siddha karavun chhe ke arihantone te yoganun kampan ke vihArAdi bandhanun kAraN nathI paN
muktinun kAraN chhe. yoganun pariNaman samaye samaye kShAyikabhAvamAn bhaLatun jAy chhe, yoganA kampananA nimitte
karmabandhan to thatun nathI paN UlaTo kShAyikabhAv vadhato jAy chhe. yoganun kampan hovA chhatAn mohanA abhAvane lIdhe
pAriNAmikabhAvamAn ane kShAyik bhAvamAn ja vadhAro thato jAy chhe, mATe yoganun kampan ane vihArAdi kriyAo te
audayiki kriyA nathI paN kShAyikI kriyA chhe. aho, AmAn antar draShTinI apUrva vAt chhe, kevaLagnAnInI vANInun
rahasya chhe. yoganun kampan kevaLIbhagavAnane nirmaLatA ja vadhAratun jAy chhe, A vAt