Atmadharma magazine - Ank 063-064
(Year 6 - Vir Nirvana Samvat 2475, A.D. 1949)
(English transliteration).

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: 80 : Atmadharma : poSh–mAh : 2475 :
par vastu sAthenA sambandhanI buddhi e ja bandhanun
kAraN ane – paranI apekShA rahit nij svabhAvano
Ashray te ja muktinun kAraN
(vIr san. 2474 poSh sud 7: shrI samayasAr gAthA 26 upar pU. gurudevanun vyAkhyAn)

hun paranI kriyAmAn nimitta thaun tyAre paranI kriyA thAy chhe–em jenI mAnyatA chhe, te mithyAdraShTi chhe. par
vastunI kriyA tenAthI svayam thAy chhe, te teno nishchay chhe ane temAn bIjAnun nimitta te vyavahAr chhe. nishchayanA
gnAn vagar vyavahAranun paN sAchun gnAn hoy nahi. hun parane nimitta thaI shakun eTale ke hun nimitta thaIne bIjAne
sAchun samajAvI daun–evI mAnyatAmAn to vyavahArathI nishchay Avyo, eTale ke parAshrayabuddhirUp mithyAbhAv
Avyo. par vastunun kArya tenAthI ja svayam thAy chhe, hun nimitta thaun–evI apekShA tene nathI–em nishchayanun gnAn
sAthe rAkhIne, je vakhate je nimitta hoy tenun gnAn kare to temAn nishchayapUrvakano vyavahAr Avyo, tyAn parAshrayanI
buddhi na rahI. ‘hun parano kartA chhun’ evI buddhi athavA to ‘hun nimitta thaIne bIjAne samajAvI daun’ evI buddhi,
ane ‘vyavahAr karatAn karatAn nishchay pragaTe’ evI buddhi–e traNe samAn chhe.
‘hun bIjAne samajAvun’ evI rAganI vRutti UThI, paN te rAgane vyavahAr kyAre kahevo? athavA tene
nimitta kyAre kahevun? sAmA jIvanI samajavAnI dashA tenA potAthI thAy chhe te teno nishchay chhe; jyAre te jIv
pote potAthI samajyo tyAre tene mATe te nishchay pragaTyo, ane tyAre te jIv em kahe ke mane amuk nimitta
hatun, e vyavahAr chhe. e rIte nishchayapUrvak vyavahAr chhe. A to, je rAg thayo tene paramAn nimitta kyAre kahevAy
tenI vAt karI.
have, je rAg thayo te rAgane potAmAn nishchayanun nimitta kyAre kahevAy? arthAt rAgane vyavahAr kyAre
kahevAy? tenI vAt chhe: shun je rAg thayo te pote em jANe chhe ke hun paramAn nimitta thaun chhun? athavA shun te rAg
pote nishchayane pamADe chhe? rAgane potAne to kAI khabar nathI. paN te rAgano niShedh karIne–rAgano Ashray
chhoDIne, svabhAvane. Ashraye nishchay shraddhA–gnAn pragaTyAn tyAre rAgathI judun paDelun samyaggnAn em jANe chhe ke pUrve
A rAg nimitta hato, athavA A prakArano vyavahAr hato. e rIte nishchayapUrvak vyavahAr hoy chhe.
jem, rAgathI nishchay pragaTato nathI tem pote parane nimitta thaI shakato nathI, paN jyAre nishchayathI pragaT
kare chhe tyAre rAgane vyavahAr kahevAy chhe ane jyAre nishchayathI paranun kArya tenA potAthI ja thAy chhe tyAre
bIjAne nimittapaNAno Arop Ave chhe. AmAn svAshray ne parAshrayano moTo siddhAnt chhe. svAshray draShTi te
siddhadashAnun kAraN chhe ne parAshrayadraShTi te nigodadashAnun kAraN chhe. agnAnI em mAne chhe ke hun parane nimitta thaun,
emAn teno parAshrayabhAv chhe. gnAnI em jANe chhe ke par padArthomAn jyAre tenA potAnA upAdAnanun kArya thAy chhe
tyAre AropathI mane nimitta kahe chhe, –emAn to svAshrayapaNun TakAvI rAkhIne sva–paranun gnAn karyun. upAdAn
sahit nimittanun gnAn yathArtha chhe, paN nimittanA Ashraye upAdAnanun gnAn yathArtha hoy nahi. jyAre rAgano
niShedh karIne svabhAvanA lakShe nishchay pragaT karyo tyAre rAgane upachArathI vyavahAr kahyo. athavA to svabhAvanA
AshrayarUp shuddha upAdAn pragaTyun tyAre rAgAdine nimitta tarIke jANyA. paN koI em mAne ke hun A rAg karun
chhun te mane vItarAgatAnun nimitta thashe–to te mithyAdraShTi chhe, kem ke tenA abhiprAyamAn rAgano Ashray chhe paN
svabhAvano Ashray nathI. tevI ja rIte koI em mAne ke hun je vyavahAr karun chhun te mane nishchay shraddhAgnAn
pragaTavAnun kAraN thashe–to te paN vyavahAranA AshrayamAn aTakelo mithyAdraShTi chhe. rAgano Ashray chhoDe tyAre tene
vyavahArano Arop Ave chhe, rAgAdinun lakSha chhoDIne upAdAn pragaT kare tyAre tene nimittapaNAno Arop Ave
chhe. paN je rAg ane nimittanA AshrayamAn ja aTakyo chhe tene to upachAr paN hoto nathI.
paranun kArya–jIvan, maraN, sukh, dukh ItyAdi–thatAn potAne nimittano Arop Ave chhe. paN ‘hun
parajIvone sukh–dukhamAn nimitta thAun’ em jenun jor par taraph