Atmadharma magazine - Ank 067 (simplified iso15919 transliteration). Page: 4.

: vaishākh : 2425 : ātmadharma : 125 :

māh vad 1 somavār] gaḍhaḍaā [tā. 14–ra–49

[gāthā chothī]

ātmā deh–man vāṇīthī judun tattva, dekhanār jāṇanār chhe, tene anantakāḷamān ek sekaṇḍ paṇ jāṇyo

nathī. bāhya īndriyothī ātmā jaṇāy tevo nathī paṇ tenāthī to rūp–ras–gandh vagere jaḍ padārtho jaṇāy chhe. jo

ek sekaṇḍ mātra paṇ ātmāne parathī judo jāṇe to paranī prīti ṭaḷīne ātmānī prīti thayā vinā rahe nahi.

makān vagere sanyogī chījo chhe, te sudhare te tenā kāraṇe sudhare chhe, jaḍ makān sudhare tethī ātmāne lābh

nathī, ātmā pote sudhare to tene lābh thāy. je jene prītikar māne te teno prayatna kare. parane prītikar māne te
parane meḷavavānā rāgano prayatna kare, paṇ parane meḷavavānī tākāt ātmāmān nathī. je paravastunā sanyogane
anukūḷ kalpe chhe te tene meḷavavāno rāg karīne aṭake chhe, ne jenī aprīti chhe tene dūr karavāno dveṣh karīne tyān
aṭake chhe. kharekhar paravastuo to draṣhṭānun drashya chhe. draṣhṭā pote badhā padārthothī bhinna chhe. pote potāne parathī
bhinna svarūpe jāṇato nathī tethī jene jāṇe chhe tenā upar ja prīti ke aprīti karīne aṭakī jāy chhe. sharīramān
rog thāy te maṭāḍavānī kāmanā thāy, paṇ te kāmanānun kām sharīramān thatun nathī. anant kāḷathī sharīrane potānun
mānyun ane tene rākhī mūkavānī īchchhā karī, paṇ ekey sharīr rahyun nathī. anantakāḷ thayo chhatān sharīranā ek

rajakaṇane paṇ potāno karīne rākhī shakyo nathī. evī kaī vastu potānī thaī ke je have kadī judī nahi paḍe?
judun to gnān na paḍe; ātmā pote gnān svarūp chhe, e sivāy bījun enun svarūp nathī. ātmāne gnān sivāy
bījun kām karanār mānavo te chakravartīnī pāse kacharo kaḍhāvavā jevun chhe. hun to draṣhṭā–gnātā chhun, sharīr vagere chījo
mārī nathī, tene rākhavānun–meḷavavānun ke ṭāḷavānun mārāmān nathī, hun mārā ātmāmān shuddhasvabhāvano meḷavanār
ane vikārane ṭāḷanār chhun. kām–krodh–hinsā vagere pāpabhāvo ane dayā–dān vagere puṇyabhāvo te badhā
upādhirūp chhe, te mārun svarūp nathī.

jem ajavāḷāno nānāmān nāno bhāg karo toy te ajavāḷun hoy. andhārun na hoy. tem chaitanya dharmano

nānāmān nāno bhāg paṇ chaitanyarūp hoy, paṇ vikārarūp na hoy, vikāranā saravāḷāmānthī vikār āve, paṇ
tenāthī dharma thāy nahi. chaitanyanī moṭapane bhūlīne paravastuthī potānī moṭap mānavī te agnān chhe. koī ghaṇī

vastune potānī mānīne tenāthī moṭap māne, ane koī thoḍāthī moṭap māne–te bannene parano ahaṅkār sarakho chhe.
rājā hoy to rājano mamakār karīne tenāthī potānī moṭap māne ne kīḍī sharīrane potānun mānīne teno mamakār
kare–te bannene parano mamakār samānapaṇe chhe. traṇakāḷamān rājānun rāj paṇ ātmānun nathī ne kīḍīnun sharīr paṇ
ātmānun nathī. ātmā tenāthī judo, gnātādraṣhṭā chhe.

je jīvatā māṇasane marelo māne tene loko mūrkha kahe chhe, tem chaitanya to jāṇanār–dekhanār chaitanya chhe,

tene parano kartā mānavo te chaitanyane haṇī nākhavā jevun chhe. chaitanya dekhanār svarūp chhe tene tevo na mānyo eṭale
chaitanyanī hinsā karī. chaitanyane jāṇanār gnānī antaramān ekāgra thaīne gnānano vikās kare chhe, agnānī bahāramān
pheraphār karavānun māne chhe paṇ parathī judā potānā svarūpamān ekāgra thavānun te samajato nathī. gnānī to ātmāne

jāṇīne temān ekāgratā vaḍe avyakta shaktine pragaṭ kare chhe. ne vyakta evā rāg dveṣh ṭaḷī jāy chhe.

ātmāno svabhāv anādithī evo ne evo chhe, chhe, chhe ne chhe eṭale trikāḷ chhe. trikāḷane koṇ banāve?

jo banāvanār hoy to vastu kr̥utrim–anitya ṭhare. ātmā tevo kr̥utrim nathī. anādithī āvā ātmāne kadī
jāṇyo nathī, e sivāy je karyun te badhun raṇamān pokanī jem phok chhe.

loko paravastuthī moṭap māne chhe ane kahe chhe ke ‘hatān te gayā, ne no’ tān te sāmpaḍyā’, paṇ kharekhar

par vastu ātmāmān āvatī nathī ne jatī paṇ nathī. ātmāmān anādinun samyaggnān na hatun te pragaṭ karyun teṇe
ja anādithī no’ tun te sāmpaḍyun, ane anādithī je mithyātva hatun te ṭāḷ‌yun. –e ja dharma chhe.

ātmasvarūpanun anantakāḷathī ajāṇapaṇun chhe, ne abhyās nathī tethī moṅghun kalpyun chhe māṭe durlabh chhe, paṇ

kharekhar to potānun svarūp chhe tethī sulabh chhe.

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