: jeTh : 2475 : Atmadharma : 149 :
rUp rahe chhe. pote je sansAradashA karI chhe teno nAsh karIne pote ja mukta thAy chhe. muktadashAmAn jIvane vikAranun
kartA–bhoktApaNun hotun nathI, muktadashA pragaT karavA mATe samyagdarshan–gnAn–chAritra te antarang upAy chhe ane
digambaratva panchamahAvratAdi bahirang upAy (eTale ke nimitta) chhe. potAnun mUL AtmasvarUp jevun chhe tevun
anekAntavaDe jANe to tenAthI viparItarUp vikArabhAvono kartA na thAy ane krame krame svarUpanI lInatA karIne
vikArano kShay karIne muktadashA pragaT kare. tethI ahIn sudhI AchAryadeve AtmAnA svarUpanun varNan karyun. have te
AtmasvarUpanI prApti mATenA upAyanun varNan 11 thI 1p sudhInA shlokamAn karashe. –10–
AtmasvarUpanI prAptino upAy
सद्द्रष्टिज्ञानचारित्रमुपायः स्वात्मलब्धये।
तत्त्वेयाथात्म्यसंस्थित्यमात्मनो दर्शनं मतम्।। ११।।
यथावद्वस्तुनिर्णीतिः सम्यग्ज्ञानं प्रदीपवत्।
तत्स्वार्थव्यवसायात्म कथंचित्प्रमितेः पृथक।। १२।।
दर्शनज्ञानपर्यायेषूत्तरोत्तरभाविषु ।
स्थिरमालंबनं यद्वा माध्यरस्थं सुखदुःखयोः।। १३।।
ज्ञाताद्रष्टाऽहमेकोऽहं सुखे दुःखे न चापरः।
इतीदं भावनादाढर्यं चारित्रमथवापरम।। १४।।
sAmAnya artha:– samyagdarshan–gnAn chAritra te potAnA AtmasvarUpanI prAptino upAy chhe. AtmasvarUp
jevun chhe tevI tenI pratIti te samyagdarshan chhe. vastuno yathArtha nirNay te samyaggnAn chhe. dIpakanI jem e
samyaggnAn potAnun temaj anya padArthonun prakAshak chhe. A samyagdarshan ane samyaggnAn kathanchit judAn chhe.
uttarottar thatA darshan–gnAnaparyAyamAn sthir–Alamban te samyakchAritra chhe arthAt gnAn–darshanaparyAy
AtmasvabhAvanA Alambane sthir thAy te chAritra chhe; athavA sukh–dukhamAn madhyasthatA te chAritra chhe; athavA hun gnAtAdraShTA
chhun, hun ek chhun, sukhamAn ke dukhamAn hun gnAtAdraShTA ja chhun–bIjo nathI–AvI draDh AtmabhAvanA karavI te samyakchAritra chhe.
bhAvArtha:– ekAntarUp vastusvabhAvanun varNan karIne have, shuddhAtmapadanI prAptino upAy varNave chhe. pahelA
dash shlokodvArA jevun AtmasvarUp varNavyun tevA AtmasvarUpanI pratIti, tenun gnAn ane temAn sthiratArUp chAritra
te shuddhasvarUpanI prAptino upAy chhe. jem chhe tem vastusvarUp syAdvAd vaDe jANyA vagaranI shraddhA te samyagdarshan
nathI. vastusvarUp jANyA vagaranun gnAn te sAchun gnAn nathI ane vastusvarUp jANyA vagar temAn sthiratArUp
samyakchAritra hotun nathI. shuddhAtmasvarUpanI prApti mATe samyagdarshan, samyaggnAn ne samyakchAritra te ja antarang
kAraN chhe; te vakhate bahirang kAraNo kayA kayA hoy chhe te havenA shlokamAn jaNAve chhe. –11–14–
तदेतन्मूलहेतोः स्यात्कारणं सहकारकम्।
यद्वाह्यं देशकालादि तपश्च बहिरंगकम्।। १५।।
sAmAnya artha:– je samyagdarshan–gnAn–chAritrane uparanA shlokomAn mokShanun mUL kAraN darshAvyun tenI sAthe
anukUL desh, kAL, tem ja anashan–avamaudarya vagere bAhyatap ItyAdine bahirang kAraN samajavun.
bhAvArtha:– mukta thanAr jIvane bahAramAn yogya dharmakAL, uttamakShetra vajrarShabhanArAchasanhanan, nirganrath
dravyaling, panchamahAvrat ItyAdi hoy chhe paN te mAtra bahirang sahakArI kAraN chhe, te koI mokShanun mUL kAraN
nathI; mokShanun mUL kAraN to samyagdarshan–gnAn–chAritra ja chhe. –15–
e pramANe AtmasvarUpanun ane tenI prAptinA upAyanun varNan karIne, have pAnch shlokadvArA AtmasvarUpanA
chintavanamAn sadA tanmay rahevAnI preraNA kare chhe:–
इतीदं सर्वमालोच्य सौस्थ्ये दौःस्थ्ये च शक्तितः।
आत्मानं भावयेन्नित्यं रागद्वेष विवर्जितम्।। १६।।
sAmAnya artha:– A pramANe AtmasvarUpane ane tenI prAptinA upAyane barAbar jANIne, sukhamAn ke
dukhamAn sadAy rAg–dveSh chhoDIne shakti anusAr tenI bhAvanA karavI joIe.
bhAvArtha:– jenun svarUp barAbar jANI lIdhun hoy tenI ja bhAvanA karI shakAy. AtmAnun svarUp pahelAnn
barAbar oLakhe to ja tenI bhAvanA karI shake. ane jevA svarUpe AtmAnI bhAvanA kare tevA svarUpe AtmA
pariName. vikArarahit shuddha AtmasvarUpane jANe nahi ane vikArarUpe ja AtmAne bhAvyA kare to AtmAmAn
vikArI pariNaman ja thayA kare. ane vikArarahit