gnAn hovAthI temanun gnAn ekek samayamAn ja badhun jANe chhe. paN chhadmasthane alpagnAn hovAthI teno upayog
asankhya samay sudhI lambAIne kArya kare chhe, te asankhya samayano upayog sUkShma ek samayane pakaDI shake nahi.
gnAnamAn ek samay kyAre pakaDayA? gnAn jyAre dravyasvabhAvamAn lIn thaIne pUrun pariName tyAre te ek samayane
jANe chhe.
potAnA pariNAmanun ja grahaNatyAg chhe, paranun kinchitmAtra grahaNatyAg tene nathI; tene agnAnabhAvane lIdhe
potAnA shuddha pariNAmano tyAg ane ashuddha pariNAmanun grahaN chhe. gnAnIne potAnA shuddhasvabhAvanI shraddhAnA jore
samaye samaye potAnA shuddha pariNAmanun grahaN ne ashuddha pariNAmano tyAg chhe.
mithyAtva chhe. tethI ‘paryAyanun grahaN’ em kahetAn ja gnAnIne trikALI dravya svabhAv taraph DhaLavAnun bane chhe.
dhruvasvabhAv upar draShTi rahetAn kShaNe kShaNe nirmaL paryAy Upaje chhe ne vikAr TaLe chhe; tethI gnAnIne te te pariNAmanun
grahaN ne tyAg kahyun chhe, paN paryAyanA grahaN tyAg upar gnAnInI draShTi nathI.
shake nahi. AtmAnA dravya–guN–paryAyamAn AtmAnI prabhutA chhe, paravastumAn AtmAnI prabhutA nathI. AtmAmAn
potAnI prabhutA–sattA, astitva, vastutva, dravyatva, prameyatva, agurulaghutva, pradeshatva, gnAn, sukh, vIrya vagere
anant guNo chhe ane te guNonun samaye samaye svatantra pariNaman chhe. AtmAne potAnA guNonA pariNAmanun
grahaNatyAg chhe; parantu AtmAno koI guN ke paryAy bahAramAn nathI tethI bahAranI vastumAn kAI paN grahaN ke
tyAg AtmA karI shakato nathI. AtmA potAnA svabhAvarUp pariName ke vibhAvarUp pariName svabhAvanI ruchirUp
pariName ke paranI ruchirUp pariName, parantu paravastunun grahaN ke tyAg to tene koI rIte nathI. svabhAvarUp pariName
to nirmaL pariNAmane grahe, ane vibhAvarUp pariName to malin pariNAmane grahe. paN gnAnasvarUpI AtmAne
paranun grahaNatyAg nathI. gnAnasvarUpI AtmAne AhAranun grahaN nathI, mATe gnAnane deh ja nathI. sharIr to
AhArathI rachAy chhe, kAI AtmAnA gnAnamAnthI sharIranI rachanA thatI nathI. chaitanyane AhAranun grahaN nathI mATe
AhArathI rachAtun sharIr paN jIvane nathI.
bhagavAnane gnAn pUrun pariNamI gayun chhe, temane vyavahAr nay ja rahyo nathI tethI temane AhAr hoI ja shake nahi;
kevaLIne paryAy taraph valaN ja rahyun nathI temaj sharIr taraphanun lakSha paN nathI, temane AhAr hoI shake nahi.
vyavahAranay ja rahyo nathI ane sharIr upar lakSha ja nathI to temane AhAr kem hoy? bIjA rAgI jIvone
vyavahAre AhAr kahevAy, parantu kevaLIne to vyavahAr paN nathI. paramArthathI to AhAr koI jIvane nathI.
samayanA pariNamanane jANe chhe temane AhAr na hoy. kevaLIne to pUrun pramANagnAn thaI gayun chhe, temane nay hotA
nathI. sAdhak shrutagnAnIne ja nishchay–vyavahAranay hoy chhe. sAdhak jIvane nishchayanI mukhyatAthI ja sAdhakapaNun Takayun
chhe, ek samay paN jo vyavahAranI mukhyatA thaI jAy to sAdhakapaNun ja Take nahi. vyavahAranI mukhyatA thAy to
paryAyadraShTi thaI jAy ne mithyAtva thaI jAy. sAdhakane ek samay paN svabhAvanI ekatA vagarano jato nathI. jo
ek samay paN svabhAv taraphanun mukhya valaN khasIne paryAy taraphanun mukhya valaN thaI jAy to mithyAtva thAy.
sAdhakane svabhAvanI ekatAthI samaye samaye nirmaL pariNAmanun grahaN thAy chhe.