mAnyatA kar, e sivAy bIjun kAI tAre grahaN karavA jevun nathI. paryAyamAn rAgAdi hovA chhatAn te grahaN karavA
jevA nathI. AvI shraddhA karavI te dharma chhe. rAgAdimAn AtmA nathI, chhatAn tyAn khoTI kalpanA karIne potApaNun mAnI
rahyo chhe, te asat mAnyatA ja adharma chhe. ane je potAno svabhAv sat chhe tene ja mAnyatAmAn svIkAravo te
satnI mAnyatA chhe, ne te dharma chhe.
thatI nathI? pahelAnn temAn sukh mAnato hato ne? kyAn gaI tArI sukhanI kalpanA? mATe he agnAnI, tun samaj ke
e koI paN bahAranA padArtho tane sharaNabhUt nathI; temAn sukhanI je kalpanA karI hatI te kalpanA paN sharaNabhUt
nathI. ane jenA phaLamAn te sanyog maLyA chhe te puNya paN tane sharaNabhUt nathI. e badhAy tArAthI bAhyatattvo chhe,
ne tAro ekarUp chaitanyasvabhAv te antaratattva chhe ne te ja sharaNabhUt chhe. e svabhAvanI oLakhAN AchAryadev
A gAthAmAn karAve chhe.
upAdey chhe. jyAn sudhI teno anubhav na thAy tyAn sudhI, tenA lakShe vAramvAr tenun shravaNamanan karavun joIe, ne
tenA mahimAnun vAramvAr chintavan karavun joIe. anAdithI paryAy jeTalo mAnIne pote tenA mahimAmAn aTakyo
chhe ne vikArano ja anubhav karyo chhe, tene badale svabhAvano mahimA kare to vikArarahit shuddhabhAvano anubhav
thAy chhe, ne vikArano mahimA chhUTI jAy chhe. sukhI thavAno mArga A ja chhe.
agnAnabuddhi chhe, kem ke ‘hun jIv chhun, ajIv nathI’ evA vikalpo te AtmA nathI. vikalpa to malin tarang chhe,
shubharAg chhe tene AtmA mAnavo te to chapaTI dhULavALA ek tarangane ja Akho dariyo mAnI levA jevun chhe. te
vikalpane bAd karatAn je ekalun chaitanya daL rahI jAy chhe te AtmasvabhAv chhe. DAhyo mANas ek melA mojAne
dekhIne AkhA dariyAne malin mAnI leto nathI, paN te jANe chhe ke Akho dariyo svachchha chhe, A malin mojun
tenun svarUp nathI. dariyo te malinatAne UchhALIne bahAr phenkI deshe. tem jIv–ajIvAdinA je vikalpa UThe chhe te
malin mojAn samAn kShaNik vikAr chhe, Akho AtmA vikAravALo nathI. AtmAno svabhAv te vikArarUp thaI
gayo nathI. –Am gnAnI jANe chhe. ‘hun jIv chhun ne prayatna vaDe mArI mokShadashA pragaT karun’ evA vikalpa UThe te
vikAr chhe, gnAnI tene svabhAvamAn praveshavA detA nathI paN bhedagnAnanA baLe tene judA ne judA ja rAkhe chhe; tethI
chaitanya svabhAvanA jore te vikArane UchhALIne bahAr phenkI de chhe. paN agnAnI to vikArane ane AtmAne
ekamek ja jANe chhe tethI te kadI vikArathI mukta thato nathI.
malinatA dariyAmAn pesI shake nahi kem ke dariyAno svabhAv evo chhe ke te melane potAmAn pesavA de nahi; tem–
A AtmA param pAriNAmik bhAvarUp chaitanya samudra chhe, vikArI avasthA te melAn mojAn samAn chhe. melI
avasthA ek ja samay pUratI chhe, te malinatA AtmAnA svabhAvamAn bhegI thatI nathI. AtmAno svabhAv kadI
vikArI thaI jato nathI. AtmAno svabhAv vikArathI chhUTA ja rahevAno chhe. gnAnI jANe chhe ke shubh–rAganA badhA
vikalpo mArA svabhAvanI chIj nathI, paN antaramAn je sadA ekarUp gnAyakabhAv chhe te ja hun chhun ne te ja mAre
AdaraNIy chhe; tenI shraddhA karIne temAn ja ekAgra thavA jevun chhe. Am potAnA antar svabhAvanI pratItivaDe temAn
ja Adarabuddhi thAy tenun nAm shuddhabhAvanun grahaN chhe ne te ja samyagdarshan–gnAn–chAritra chhe, te ja ‘niyamasAr’ chhe.
jeNe evA shuddhAtmAnun grahaN karyun chhe te samyagdraShTi chhe, ne tene bandhan thatun