
AtmAne pratikUL paN nathI, te to gnAtAnun–chaitanya tattvanun–gney chhe. gnAtA chaitanya tattvane bhUlIne parathI mane
lAbh tem ja nukasAn thAy evI mAnyatA kare te teno bhram chhe, agnAn chhe. tene TALavAno upAy chaitanya tattvane
yathArthapaNe oLakhavo te chhe. bhagavAn sarvagnoe A ek ja upAy kahyo chhe, tathA anant gnAnIoe–sant
munioe shAstrarUpI dariyAmAnthI A sAr kADhyo chhe ke chaitanya tattvanI ruchi karo ne paranI ruchi chhoDo.
paramAtmapaNun shaktirUpe na ja hoy to te avasthAmAn vyaktirUpe pragaTatArUpe–kyAthi Ave? na hoy temAnthI Ave
nahi–abhAvamAnthI paramAtmapaNun Ave nahi. vaLI, paramAtmapaNun pragaTe chhe te bahArathI–sharIranI kriyAthI ke dayA–
dAn, vrat–tap vagere shubh bhAvothI pragaTatun nathI. sharIr ane tenI kriyA jaD chhe, rUpI chhe; temAnthI ke tenAthI
chaitanyanun paramAtmapaNun–mokSha–pUrNa nirvikArI shAnt dashA pragaTe nahi. dayA–dAn Adi shubhabhAv to chetanano
vikAr chhe. vikAramAnthI nirvikArIdashA pragaTe nahi. parantu andar chaitanyasvabhAvamAn gnAn Adi trikALI shaktio
bharI paDI chhe temAnthI chaitanyanI pUrNadashA–mokSha pragaTe chhe. jemake moranA inDAnnA rasamAn, sADA traN hAthano, moTA
pInchhAvALo, kekArav karato, mor thavAnI tAkAt chhe. inDAmmAn mor thavAnI shakti, DhelanI pAnkhathI tene sevavAmAn
Avyun mATe nathI AvI. jo DhelanI pAnkhane laIne mor thavAnI tAkAt AvI hoy to kukaDInA inDAnne seve
temAnthI paN mor thavo joIe, paN tem thatun nathI. mATe DhelanI pAnkhanA sevanathI moranA inDAmmAn mor thavAnI
tAkAt nathI AvI, vaLI, inDAn uparanI je dhoLI photarI, tene kAraNe paN mor thavAnI tAkAt nathI AvI, kemake
mor to te photarIne phoDIne ne photarIno nAsh karIne inDAmmAnthI bahAr Ave chhe; dhoLI photarI phUTayA pachhI mor
bahAr Ave chhe. mATe photarI mor thavAnun kAraN nathI, paN inDAnnI andar je rasakas bharyo chhe, te rasamAn mor
thavAnI shakti chhe. temAnthI mor thAy chhe. tevI rIte sharIranI kriyA DhelanI pAnkh samAn par padArthanI kriyA chhe,
tenAthI AtmAno dharma pragaTe nahi, tenAthI AtmAno paramAtma svabhAv pragaTato nathI. vaLI inDAnnI photarI
samAn vrat, tap, dayA, dAn Adi shubhabhAvamAnthI dharma thato nathI. shubhabhAv vikAr chhe; te vikArano nAsh–vyay
karavAthI dharma pragaTe chhe, mATe shubhabhAvathI AtmAno paramAtma svabhAv pragaT thato nathI. AtmAno paramAtma
svabhAv to andar svabhAvamAn gnAn Adi shaktiono rasakas bharyo chhe temAnthI pragaTe chhe.
shrImad rAjachandra soL varShanI ummare kahe chhe ke :–
sukh prApta karatAn sukh TaLe chhe lesh e lakShe laho;
kShaN kShaN bhayankar bhAv maraNe kAn aho rAchI raho?
lImmaDA, pIpaLAdi ekendriyanA bhavomAn janme–mare chhe. keTalAy IyaLAdi be–Indriy, makoDA Adi traN–Indriy
vagere yonimAn janme chhe ane mare chhe. te badhAmAn manuShyabhavanI prApti ghaNI durlabh chhe. ghaNA puNyanA thoke
manuShyabhav, AryakuL, satsamAgamano yog maLe chhe. manuShya dehane shubhadeh eTalA mATe kahevAmAn Ave chhe ke,
manuShya bhavamAn, ‘sharIr Adi par padArthathI bhinna ane mithyAtva–rAg–dveShanA vikArothI rahit AtmAnun svarUp
shuddha gnAnAnand chhe,’ evA sat–shravaNano ane sat samajavAno avakAsh, jo jIv pote satsamAgam karIne sat
samajavAno puruShArtha kare to, mukhya chhe. anantakALe durlabh manuShyabhav maLe ane sAchun samajavAnI jIgnAsA ke
mahenat na kare to te manuShyabhavamAn ke kAgaDA–kUtarAnAn bhavamAn kAI taphAvat nathI; kAraN ke anya prANIo paN
AhAr–bhay Adi chAr sangnAmAn jIvan gALe chhe, ane ANe manuShyabhavamAn paN e ja