Atmadharma magazine - Ank 077 (simplified iso15919 transliteration). Page: 13.

: 92 : ātmadharma : phāgaṇ : 2006 :

anukūḷ ke pratikūḷ nathī. sharīranān rajakaṇomān nīrog avasthā ātmāne anukūḷ nathī ane temān rog avasthā
ātmāne pratikūḷ paṇ nathī, te to gnātānun–chaitanya tattvanun–gney chhe. gnātā chaitanya tattvane bhūlīne parathī mane
lābh tem ja nukasān thāy evī mānyatā kare te teno bhram chhe, agnān chhe. tene ṭāḷavāno upāy chaitanya tattvane
yathārthapaṇe oḷakhavo te chhe. bhagavān sarvagnoe ā ek ja upāy kahyo chhe, tathā anant gnānīoe–sant
munioe shāstrarūpī dariyāmānthī ā sār kāḍhyo chhe ke chaitanya tattvanī ruchi karo ne paranī ruchi chhoḍo.

ātmā gnān, darshan, ānand, vīrya ādi anant guṇono piṇḍ paramātmā chhe. tenāmān shaktirūpe

paramātmapaṇun bharyun paḍyun chhe, ane avasthāmān samyaggnānanā puruṣhārtha vaḍe te vyakta thāy chhe. jo tenāmān
paramātmapaṇun shaktirūpe na ja hoy to te avasthāmān vyaktirūpe pragaṭatārūpe–kyāthī āve? na hoy temānthī āve
nahi–abhāvamānthī paramātmapaṇun āve nahi. vaḷī, paramātmapaṇun pragaṭe chhe te bahārathī–sharīranī kriyāthī ke dayā–
dān, vrat–tap vagere shubh bhāvothī pragaṭatun nathī. sharīr ane tenī kriyā jaḍ chhe, rūpī chhe; temānthī ke tenāthī
chaitanyanun paramātmapaṇun–mokṣha–pūrṇa nirvikārī shānt dashā pragaṭe nahi. dayā–dān ādi shubhabhāv to chetanano
vikār chhe. vikāramānthī nirvikārīdashā pragaṭe nahi. parantu andar chaitanyasvabhāvamān gnān ādi trikāḷī shaktio
bharī paḍī chhe temānthī chaitanyanī pūrṇadashā–mokṣha pragaṭe chhe. jemake moranā iṇḍānnā rasamān, sāḍā traṇ hāthano, moṭā
pīñchhāvāḷo, kekārav karato, mor thavānī tākāt chhe. iṇḍāmmān mor thavānī shakti, ḍhelanī pāṅkhathī tene sevavāmān
āvyun māṭe nathī āvī. jo ḍhelanī pāṅkhane laīne mor thavānī tākāt āvī hoy to kukaḍīnā iṇḍānne seve
temānthī paṇ mor thavo joīe, paṇ tem thatun nathī. māṭe ḍhelanī pāṅkhanā sevanathī moranā iṇḍāmmān mor thavānī
tākāt nathī āvī, vaḷī, iṇḍān uparanī je dhoḷī photarī, tene kāraṇe paṇ mor thavānī tākāt nathī āvī, kemake
mor to te photarīne phoḍīne ne photarīno nāsh karīne iṇḍāmmānthī bahār āve chhe; dhoḷī photarī phūṭayā pachhī mor
bahār āve chhe. māṭe photarī mor thavānun kāraṇ nathī, paṇ iṇḍānnī andar je rasakas bharyo chhe, te rasamān mor
thavānī shakti chhe. temānthī mor thāy chhe. tevī rīte sharīranī kriyā ḍhelanī pāṅkh samān par padārthanī kriyā chhe,
tenāthī ātmāno dharma pragaṭe nahi, tenāthī ātmāno paramātma svabhāv pragaṭato nathī. vaḷī iṇḍānnī photarī
samān vrat, tap, dayā, dān ādi shubhabhāvamānthī dharma thato nathī. shubhabhāv vikār chhe; te vikārano nāsh–vyay
karavāthī dharma pragaṭe chhe, māṭe shubhabhāvathī ātmāno paramātma svabhāv pragaṭ thato nathī. ātmāno paramātma
svabhāv to andar svabhāvamān gnān ādi shaktiono rasakas bharyo chhe temānthī pragaṭe chhe.

jīv chaitanya svabhāvane chūkīne paranī–puṇyanī ruchi kare chhe te ja tenun bhāv maraṇ chhe.
shrīmad rājachandra soḷ varṣhanī ummare kahe chhe ke :–

‘bahu puṇyakerā puñjathī shubhadeh mānavano maḷ‌yo;

toye are! bhavachakrano āṇṭo nahi ekke ṭaḷ‌yo;
sukh prāpta karatān sukh ṭaḷe chhe lesh e lakṣhe laho;
kṣhaṇ kṣhaṇ bhayaṅkar bhāv maraṇe kān aho rāchī raho?

gnānīo jagatanā jīvone kahe chhe ke he jīvo! ghaṇā kāḷe ghaṇā puṇyanā yoge ā manuṣhya avatār maḷe

chhe. jīvono moṭo bhāg agnān, mithyātva tathā rāg–dveṣhanī tīvratāne līdhe nigod–baṭāṭā, sakkarakand, ane
līmmaḍā, pīpaḷādi ekendriyanā bhavomān janme–mare chhe. keṭalāy īyaḷādi be–īndriy, makoḍā ādi traṇ–īndriy
vagere yonimān janme chhe ane mare chhe. te badhāmān manuṣhyabhavanī prāpti ghaṇī durlabh chhe. ghaṇā puṇyanā thoke
manuṣhyabhav, āryakuḷ, satsamāgamano yog maḷe chhe. manuṣhya dehane shubhadeh eṭalā māṭe kahevāmān āve chhe ke,
manuṣhya bhavamān, ‘sharīr ādi par padārthathī bhinna ane mithyātva–rāg–dveṣhanā vikārothī rahit ātmānun svarūp
shuddha gnānānand chhe,’ evā sat–shravaṇano ane sat samajavāno avakāsh, jo jīv pote satsamāgam karīne sat
samajavāno puruṣhārtha kare to, mukhya chhe. anantakāḷe durlabh manuṣhyabhav maḷe ane sāchun samajavānī jīgnāsā ke
mahenat na kare to te manuṣhyabhavamān ke kāgaḍā–kūtarānān bhavamān kāī taphāvat nathī; kāraṇ ke anya prāṇīo paṇ
āhār–bhay ādi chār sañgnāmān jīvan gāḷe chhe, ane āṇe manuṣhyabhavamān paṇ e ja

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