chaitanyatattva ne parathI to kalyAN nathI, ashubhabhAvathI ke shubhabhAvathI paN kalyAN nathI, tathA adhUrI dashA
TALIne pUrI dashA pragaT karun–em jo avasthAno ja Ashray karIne aTake to paN svabhAvamAn vaLatAn te aTakAve
chhe eTale vikAranI utpatti thAy chhe. ane ‘hun gnAn’ ‘hun darshan’–evA guNabhedanA dvaitanA vichArathI paN
AtmAnun kalyAN thatun nathI.
pANI lAvavAnun kahetA nathI, kemake tenAmAn tevI tAkAt nathI. tem A chaitanyasvabhAv samajavAno upadesh jaDane
ke ekendriyAdine detA nathI paN jenAmAn chaitanyasvabhAvane samajavAnI tAkAt chhe tene ja upadesh apAy chhe.
tArAmAn samajavAnI tAkAt chhe em jANIne gnAnI kahe chhe ke tun AtmAne samaj. Am hovA chhatAn je kahe chhe ke
‘A vAt amane samajAy tevI nathI,’ to te potAnI chaitanyashaktino tem ja gnAnIono anAdar karanAr chhe.
antaramAn chaitanyatattva shun chhe tene samajyA vagar jIv puNyapAp karIne anantavAr svargamAn ne narakamAn gayo chhe,
moTo rAjA tem ja bhikhArI paN anantavAr thayo chhe, te kAI navun nathI. puNya–pAparahit AtmasvabhAv shun chhe
tenI samajaN apUrva chhe, pUrve ek sekanD mAtra paN AtmAnI samajaN karI nathI. jem Dungar upar vIjaLI paDe
ane tenA senkaDo TukaDA thaI jAy pachhI te reNathI bhegA thAy nahi, tem jo ek sekanD paN AtmasvabhAvanI sAchI
samajaN kare to tenI mukti thayA vinA rahe nahi ane pharIthI tene avatAr thAy nahi.
jor na jotAn bhensanun jor bhALe chhe; tem loko bahAranA sanyogathI, bahAranA veShathI ne bahAranA tyAgathI tem ja
shubharAgathI chaitanyanA dharmanun mAp kADhe chhe, paN dharmIne antaramAn dhurav chaitanyasvabhAvanI draShTi pragaTI chhe te apUrva
dharmane teo oLakhatA nathI. dharma koI bahAranI kriyAmAn ke puNyamAn nathI paN antarasvabhAvanI samajaN karIne
tenI shraddhA–gnAn karavA temAn dharma chhe.
tenAmAn kShamAguN nathI. jIvamAn krodh thAy chhe te andar trikALI kShamAguNanI hayAtI batAve chhe. te kShamAguNanI
vikRuti thAy tyAre krodh thAy chhe. jaDamAn kShamAguN nathI tethI tenI vikRutirUp krodh nathI.
dveSh rahit chaitanya svabhAvanI ruchi thayA pachhI, alpa rati–arati thAy chhatAn te hun nathI,–em gnAnI jANe chhe;
anukUL ke pratikUL sanyogane lIdhe to rAgadveSh thatA nathI, paN potAnI asAvadhAnIthI thAy chhe. te rAg–dveShanA
bhAvo mArA svabhAvathI dvait chhe–anya chhe, te mAro svabhAv nathI. mArA ekatva chaitanyasvabhAvanA ja Ashraye dharma
ane mukti thAy chhe.
mAnDayo hashe to dharma thashe’–em nathI. bAhya sanyog banavo te prArabdhakarmane anusAr bane chhe. paN dharma to
AtmAnA puruShArtha anusAr thAy chhe. prArabdhakarma ane AtmA banne judI chIj chhe; ekano bIjAmAn abhAv chhe.
jo AtmA ane karma banneno ekabIjAmAn abhAv na hoy to bannenun bhinna astitva rahetun nathI. AtmA ane karma
banne chIj chhe kharI, paN ‘A karma chhe ne hun AtmA chhun’ em benA ja vichAr karyA kare, ne karmanun lakSha chhoDIne
AtmAnA ekatvasvabhAvamAn vaLe nahIn, to rAg–dveShanI utpatti thAy chhe ne samyak shraddhA–gnAn–chAritra pragaTatAn
nathI. e rIte, bandh ane mokSha, rAg ane dveSh, tathA karma ane AtmA–evA dvaitanI buddhi chhoDIne akhanD
AtmAnI shraddhA, gnAn tathA temAn lInatA karatAn bandh chhUTIne mukti thAy chhe.