bhinna chhe. AtmA gnAnasvabhAvI shuddha chhe–evI ruchinun antaramAn pariNaman thavun te ja AtmA chhe. puNya–pApapaNe
pariNaman thavun te kharekhar anAtmA chhe. vartamAn gnAnadashA svabhAv taraph vaLIne abhed thaI tyAn te dravya–
paryAyanI abhedatAne AtmA kahyo, tenun nAm ja samyagdarshan–samyaggnAn ane samyakchAritra chhe. gnAtAnI
avasthA gnAtAmAn ekamek thaI te dharma chhe, ne gnAtAnI avasthA vikAramAn ekatva thAy te adharma chhe. je jenAthI
lAbh mAne te tenAthI potAne judo mAne nahi. jeNe vikArathI AtmAne lAbh mAnyo teNe vikArathI AtmAne
judo na mAnyo paN ek mAnyo, vikAr te ja hun–em mAnyun, eTale tene vikArathI bhinnatA karavAnI tAkAt
nathI. pahelAn shraddhAmAn AtmAne vikArarahit mAnyA vagar ane gnAnamAn AtmAne vikArathI bhinna jANyA vagar
vikArathI judo paDashe shI rIte? ane e vinA mukti kayAnthI thashe? mATe pahelAn vikArathI bhinna gnAnasvabhAvane
oLakhIne tenI shraddhA karavI te ja muktino pratham upAy chhe, e sivAy bIjI koI rIte muktinA upAyanI
eTale ke dharmanI sharUAt thatI nathI.
AtmAne parathI, nimittathI, puNya–pApathI ke paryAyabuddhithI lAbh thAy em mAnavun te krodhAdibhAv chhe.
hoy to te AtmAnA svabhAv uparano krodh chhe. vikAranI ruchi ane AtmAnA svabhAvanI aruchi te ja anant
krodh chhe. AtmAnA gnAnasvabhAvane ane vikArane judA oLakhIne AtmAnI ruchi kare ne vikAranI ruchi chhoDe to
te krodh TaLe.
ahIn AchAryadev AtmA ane vikAranun judApaNun samajAve chhe. jyAn gnAnasvabhAvanI ruchipaNe pariNaman
vikAranI ruchipaNe pariNaman thayun tyAre te krodhAdithI bhinna gnAn agnAnIne bhAsatun nathI, mATe krodhAdinun thavun te
gnAnanun paN thavun nathI. e rIte gnAn ane krodh bhinna bhinna chhe. gnAn te AtmA chhe, krodhAdi te AtmA nathI.
krodhAdi bhAvo ghaTatA jAy chhe, ne krodhAdibhAvo vadhatAn gnAn ghaTe chhe–mATe gnAn ane krodh atyant judA chhe. gnAn chhe
te krodh nathI, krodh chhe te gnAn nathI.
hun trikALI gnAtA chhun ne vikAr ek samayapUrato chhe te hun nathI, em jene vikArabuddhi TaLIne svabhAvabuddhi
paN ‘hun krodhAdirUpe thAun chhun’ em tene mAlUm paDatun nathI; bIjI rIte laIe to abhedasvabhAvasanmukhanI draShTithI
pariNamatAn, ‘rAgAdi vyavahAr te mArun kArya ne hun teno kartA’ em gnAnIne pratibhAsatun nathI. agnAnIne ‘rAgAdi
vyavahArano hun kartA ne te mArun karma’ em agnAnathI pratibhAse chhe. sAdhak dharmAtmAne, vikAr hovA chhatAn,
‘svabhAvasanmukh je shraddhA–gnAn thayA teno hun kartA ne te mArun karma’ em abhed kartAkarma pratibhAse chhe. paN
krodhAdi mArun karma ne hun teno kartA–em tene gnAn sAthe krodhAdi ekapaNe thatA bhAsatA nathI. Avun je gnAn ane
vikAranun apUrva bhedagnAn te ja pratham dharma chhe. shrI tIrthankar bhagavAn mAtAnA garbhamAn AvyA tyArathI temane evun
bhedagnAn hatun; e bhedagnAnanA pratApe ja teo kevaLagnAn ane mukti pAmyA chhe. *
lIdhe, dhArmikotsavaprasange ‘svAdhyAyamandir’ TUnkun paDatAn jem ‘bhagavAn shrIkundakund pravachan manDap’ bandhAyo; tem
dhArmikotsavAdi prasange tattvacharchA, pratikramaNAdi dhArmik kriyAo mATe benone makAnanI ghaNI khench hatI, tethI te
kAyamI agavaDatA dUr karavA beno mATe svAdhyAyamandir jevI ‘shrI kundakund shrAvikAshALA’ bandhAy chhe. ‘kahAn
kiraN’ nAmanA makAnanI bAjunA TekarA upar A makAn bandhAy chhe.