goLIo potAnA nAkamAn laIne gulAbanA phUl upar beTho. gulAbanA bhamarAe tene pUchhayun–‘kem,
kevI sugandh Ave chhe?’ teNe javAb Apyo–‘mane to kAI sugandh AvatI nathI, tyAn hatI tevI ja
gandh chhe.’ teno javAb sAmbhaLI gulAbanA bhamarAe vichAryun ke Am kem? tenA nAkamAn joyun to
viShTAnI be goLI joI. ‘are, viShTAnI be goLI nAkamAn rAkhIne Avyo chhe tethI phUlanI sugandh
kayAnthI Ave?’ em kahIne te goLI kaDhAvI nAkhI. ke tarat ja te viShTAnA bhamarAe kahyun–‘aho!
AvI sugandh to kadI lIdhI nathI.’ tem sansAramAn anAdithI rakhaDatA agnAnI jIvane gnAnI kahe chhe ke
chAl tane tArun siddhapad darshAvun. tyAre te agnAnI jIv ruchimAn puNya–pApanI be pakaDarUp goLIo
laIne kyArek gnAnI pAse–tIrthankar bhagavAn pAse dharma sAmbhaLavA jAy topaN tene pUrvanI
mithyAvAsanAthI je Undhunn mAnelun chhe tevun ja dekhAy. paN jo ekavAr bAhyadraShTino Agrah chhoDI, (–
puNya–pApanI ruchi chhoDIne,) saraLatAn rAkhI gnAnIno upadesh sAmbhaLe to shuddha nirmaLadashA pAmI
jAy; tene puNya–pApanI ruchirUpI durgandhano anubhav chhUTIne siddhapadanI sugandhano apUrva anubhav
thAy. tyAre tene em thAy ke aho, Avo AtmasvabhAv to men atyArasudhI kadI jANyo na hato,
kadI Avo anubhav thayo na hato.