AtmasvabhAvanI shraddhA–gnAn karIne temAn rAgarahit Tharavun te samvaradharma chhe.–evA samvar vagere navatattvanI
vikalpasahit shraddhA te vyavahArashraddhA chhe, ne navatattvanA vikalparahit thaIne ek abhed AtmAnI pratIt ane
anubhav karavo te kharekhar samyagdarshan chhe, te ja pratham dharma chhe.
ekarUp vastusvabhAvanI draShTi thAy nahIn, ne vastusvabhAvanI draShTi thayA vagar shAnti ke hit thAy nahIn.
nahIn. navatattvanA vikalpathI ek abhed AtmasvabhAvanAn shraddhA–gnAn thatAn nathI, paN ek abhed AtmasvabhAv
taraph vaLIne tenAn shraddhA gnAn karatAn temAn navatattvonun rAgarahit gnAn AvI jAy chhe. pahelAnn rAganI mandatA
thaIne, gnAnanA kShayopashamamAn nav tattvo jem chhe tem jANavA joIe, tene jANyA vinA bhedano niShedh karIne
abhedano anubhav pragaTe nahIn.
tem ja bandh e chAre tattvo avasthAno svatantra vikAr chhe; te trikALI jIvanA Ashraye nathI tem ja ajIvane
lIdhe paN nathI. jo trikALI jIvanA Ashraye vikAr thAy to to jIvatattva ane puNyAdi tattvo judAn rahe nahi, ne
jo ajIvane lIdhe vikAr thAy to ajIvatattva ane puNyAdi tattvo judAn rahe nahi–e rIte navatattvo
bhinnabhinna nakkI thAy nahIn. mATe navatattvone jem chhe tem bhinnabhinna oLakhavA joIe.
sivAy bIjAn ajIvatattvo paN chhe. jIvamAn te ajIvano abhAv chhe, paN ajIvapaNe to te ajIvatattvo bhUtArtha
chhe. tathA chaitanyatattvanun lakSha chUkIne ajIvanA lakShe kShaNik avasthAmAn puNya–pAp–Asrav ne bandhatattvanun hovApaNun
svatantra chhe. jo ajIv–karmane lIdhe vikAr thAy chhe em mAne to teNe ajIvane ane AsravAdi tattvone ek
mAnyAn, eTale navatattvo svatantra na rahyA. mATe karmane lIdhe vikAr thAy em je mAne chhe tene navatattvanI
vyavahArashraddhA paN nathI.