Atmadharma magazine - Ank 086
(Year 8 - Vir Nirvana Samvat 2477, A.D. 1951)
(English transliteration).

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: 36 : Atmadharma : 86
krodhAdinI mandatA thAy te paN chaitanyathI vikRut bhAv chhe–dvaitabhAv chhe, tenAthI paN AtmA samajAto nathI.
vikArarahit ekalA gnAnamUrti AtmAnA svabhAvanI pratIt chhoDIne jeTalA puNya–pAparUp dvaitabhAv kare tenAthI
sansAr–paribhramaN thAy chhe. chaitanyanA pavitra svabhAvano Adar chhoDIne vyavahArane eTale puNyane ke sanyogane
potAnA mAnavA tenAthI sansArabhramaN thAy chhe. A ekattva adhikAramAn AchAryadev kahe chhe ke AtmAnA
ekatvasvabhAvanun avalamban te muktinun kAraN chhe ane ek chIjane bIjI chIjanA avalambanano bhAv te sansAr chhe.
[8] chaitanyasvabhAvanI ruchi koI sanyoganI apekShA rAkhatI nathI. koI anukUL sanyogo chaitanyanI
ruchi pragaT karavAmAn madad karatA nathI tem ja koI pratikUL sanjogo chaitanyanI ruchimAn vighna karatA nathI.
antaranA svabhAvanI sanmukh thaIne chaitanyasvabhAvanI ruchi ane lInatA kare to, anant pratikULatA AvI paDe
chhatAn tenI ruchi ne lInatA khasatI nathI bahAranI anukULatA te kAI sukh nathI, ane bahAranI pratikULatA te
kAI dukh nathI. sharIramAn rog thAy te dukhanun kAraN nathI, kem ke roganA pramANamAn dukh thatun nathI paN mamatA
kare teTalun dukh thAy chhe. koIne ghaNo rog hoy paN mamatA thoDI hoy to tene thoDun dukh thAy chhe, ne koIne thoDo
rog hoy paN mamatA ghaNI hoy to tene visheSh dukh thAy chhe, e rIte mamatAnA pramANamAn dukh chhe, sanyoganA
pramANamAn dukh nathI. agnAnIne to sanyogamAn ekatvabuddhi chhe eTale te sanyogane dukhanun kAraN mAnIne tene dUr
karavA mathe chhe. parantu rAg–dveShamAn AtmAnun je ekatva thAy chhe te dukh chhe, te rAg–dveShamAn thatA ekatvane te
chhoDato nathI. chaitanyanA ekatvasvabhAvanA bhAnavaDe rAgadvaiShamAn ekatva chhoDun to sukh pragaTe–em te jANato nathI.
[9] AtmA potAnA svabhAvanA ekatvane chhoDIne jeTalo parano Ashray lye teTalo parAshrayabhAv–
dvaitabhAv Ubho thAy chhe ane tenun phaL sansAr chhe. jagatanA jIvoe sharIranI kriyAmAn, ane bahu to puNyamAn dharma
manAvI dIdho chhe. parantu puNya to vikAr chhe, AtmAnA svabhAvathI anya chhe. AtmAnA svabhAv sambandhamAn
anAdithI jIvane bhrAnti chhe, sAchI samajaNavaDe te bhrAnti TALe to dharma thAy. sharIramAn jarAk rog thAy to
te TALavA mATe chintA kare chhe, parantu AtmAmAn anAdikALathI mithyAbhrAntirUp rog chhe te kem maTe? teno upAy
kadI vichAryo nathI. sharIrathI bhinna AtmA shun chIj chhe te lakShamAn lIdhun nathI eTale sharIr te ja hun–evI dehadraShTithI
sharIrano rog bhAse chhe ane te TALavA mATe chintA kare chhe, parantu AtmAmAn mithyAbhrAntinA rogane lIdhe anant
kALathI bhAvamaraNe marI rahyo chhe, te rog bhAsato nathI ane tene TALavAno upAy karato nathI.
AtmasiddhimAn shrImad kahe chhe ke–
AtmabhrAnti sam rog nahi
sadguru vaid sujAN,
guruAgnA sam pathya nahi
auShadh vichAr dhyAn.
jem IspitAlamAn davAnA ghaNA bATalA bharyA hoy, paN kyAre kayA rog upar kaI jAtanI davA lAgu
paDashe te vaidane pUchhavun paDe. kayA rog uparanI kaI davA chhe te jANyA vagar em ne em davAno shIsho laIne pIvA
mAnDe to rog maTe nahi. tem shAstromAn to janma–maraNano rog TALavAnI davA chhe, paN kyAre kaI davA lAgu paDe
te gnAnIrUpI vaid vagar khabar paDe nahi, mATe ekavAr satsamAgam joIe. shAstramAn kyAn kaI apekShAe kathan
chhe te gurugam vagar samajAy nahi. gurugam vagar potAnI meLe artha karavA jAy to arthano anartha karI nAnkhe.
gnAn to potAnI pAtratAthI ja thAy chhe, paN nimitta tarIke gurugam hoy chhe. bhAvarogane TALavAnun
auShadh shun? ‘auShadh vichAr ne dhyAn.’ satsamAgame AtmasvabhAvanun shravaN karIne pachhI antaramAn teno vichAr
ane ekAgratAno abhyAs karavo te anAdino rog TALavAnI davA chhe. parantu shravaN karIne jo manthan ane
ekAgratA na kare to bhAvarog maTe nahi.
[10] vyavahAr eTale puNyanI shubhalAgaNI, tenAthI paramArtha pamAto nathI. vyavahAranI shubhalAgaNI
svabhAvanA Ashraye thatI nathI paN paranA lakShe thAy chhe. svabhAvanA AshrayathI lAbh chhe, te svabhAvanI ruchi
pragaT na kare, ane sanyogathI ke vyavahArathI lAbh thAy–evI buddhi rAkhe tene bhagavAn mithyAtvI kahe chhe. sadhan
ke nirdhan vagere badhA jIvone mATe dharma to chaitanyasvabhAvanA sharaNe