vikArarahit ekalA gnAnamUrti AtmAnA svabhAvanI pratIt chhoDIne jeTalA puNya–pAparUp dvaitabhAv kare tenAthI
sansAr–paribhramaN thAy chhe. chaitanyanA pavitra svabhAvano Adar chhoDIne vyavahArane eTale puNyane ke sanyogane
potAnA mAnavA tenAthI sansArabhramaN thAy chhe. A ekattva adhikAramAn AchAryadev kahe chhe ke AtmAnA
ekatvasvabhAvanun avalamban te muktinun kAraN chhe ane ek chIjane bIjI chIjanA avalambanano bhAv te sansAr chhe.
antaranA svabhAvanI sanmukh thaIne chaitanyasvabhAvanI ruchi ane lInatA kare to, anant pratikULatA AvI paDe
chhatAn tenI ruchi ne lInatA khasatI nathI bahAranI anukULatA te kAI sukh nathI, ane bahAranI pratikULatA te
kAI dukh nathI. sharIramAn rog thAy te dukhanun kAraN nathI, kem ke roganA pramANamAn dukh thatun nathI paN mamatA
kare teTalun dukh thAy chhe. koIne ghaNo rog hoy paN mamatA thoDI hoy to tene thoDun dukh thAy chhe, ne koIne thoDo
rog hoy paN mamatA ghaNI hoy to tene visheSh dukh thAy chhe, e rIte mamatAnA pramANamAn dukh chhe, sanyoganA
pramANamAn dukh nathI. agnAnIne to sanyogamAn ekatvabuddhi chhe eTale te sanyogane dukhanun kAraN mAnIne tene dUr
karavA mathe chhe. parantu rAg–dveShamAn AtmAnun je ekatva thAy chhe te dukh chhe, te rAg–dveShamAn thatA ekatvane te
chhoDato nathI. chaitanyanA ekatvasvabhAvanA bhAnavaDe rAgadvaiShamAn ekatva chhoDun to sukh pragaTe–em te jANato nathI.
manAvI dIdho chhe. parantu puNya to vikAr chhe, AtmAnA svabhAvathI anya chhe. AtmAnA svabhAv sambandhamAn
anAdithI jIvane bhrAnti chhe, sAchI samajaNavaDe te bhrAnti TALe to dharma thAy. sharIramAn jarAk rog thAy to
te TALavA mATe chintA kare chhe, parantu AtmAmAn anAdikALathI mithyAbhrAntirUp rog chhe te kem maTe? teno upAy
kadI vichAryo nathI. sharIrathI bhinna AtmA shun chIj chhe te lakShamAn lIdhun nathI eTale sharIr te ja hun–evI dehadraShTithI
sharIrano rog bhAse chhe ane te TALavA mATe chintA kare chhe, parantu AtmAmAn mithyAbhrAntinA rogane lIdhe anant
kALathI bhAvamaraNe marI rahyo chhe, te rog bhAsato nathI ane tene TALavAno upAy karato nathI.
AtmasiddhimAn shrImad kahe chhe ke–
mAnDe to rog maTe nahi. tem shAstromAn to janma–maraNano rog TALavAnI davA chhe, paN kyAre kaI davA lAgu paDe
te gnAnIrUpI vaid vagar khabar paDe nahi, mATe ekavAr satsamAgam joIe. shAstramAn kyAn kaI apekShAe kathan
chhe te gurugam vagar samajAy nahi. gurugam vagar potAnI meLe artha karavA jAy to arthano anartha karI nAnkhe.
gnAn to potAnI pAtratAthI ja thAy chhe, paN nimitta tarIke gurugam hoy chhe. bhAvarogane TALavAnun
auShadh shun? ‘auShadh vichAr ne dhyAn.’ satsamAgame AtmasvabhAvanun shravaN karIne pachhI antaramAn teno vichAr
ane ekAgratAno abhyAs karavo te anAdino rog TALavAnI davA chhe. parantu shravaN karIne jo manthan ane
ekAgratA na kare to bhAvarog maTe nahi.
pragaT na kare, ane sanyogathI ke vyavahArathI lAbh thAy–evI buddhi rAkhe tene bhagavAn mithyAtvI kahe chhe. sadhan
ke nirdhan vagere badhA jIvone mATe dharma to chaitanyasvabhAvanA sharaNe