bIjAmAn abhAvathI anAdianant pravAhakram rachAyelo chhe. Avo dravyano svabhAv chhe, AvA pariNAmasvabhAvamAn
dravya rahelun chhe.
pravAhakramano je siddhAnt chhe te to badhAy dravyomAn ekasarakhI rIte lAgu paDe chhe.
abhAv hoy ne te badhA pradesho vistArakramamAn saLangapaNe ekabIjAnI sAthe sankaLAyelA hoy.
trIjAmAn nathI–em pariNAmomAn vyatirek hovAthI dravyamAn pravAhakram chhe. dravyanA anAdianant pravAhamAn ek
pachhI ek pariNAm krame thayA kare chhe; AvA dravyo te gneyo chhe. gneyadravyanI jem chhe tem pratIt karatAn shraddhAmAn
to ek dravyanA kram pariNAmomAn pheraphAr karI shakAy–em je mAne chhe tene gneyatatvanI khabar nathI tem ja
gneyone jANanArA potAnA gnAnatattvanI paN khabar nathI.
pariNAm chhe. banne dravyo potapotAnA pravAhakramamAn bhinnabhinnapaNe vartI rahyAn chhe. AtmA potAnA
pariNAmapravAhamAn rahelo chhe, ne jaDapadArtho jaDanA pariNAm–pravAhamAn rahelAn chhe. banne padArthonun bhinna bhinna
pheraphAr thAy’–evI mithyAbuddhi to TaLI gaI, eTale te badhAn dravyono gnAtA rahI gayo. kevaLI bhagavAn
vItarAgapaNe badhAnA gnAtA chhe tem A paN gnAtA ja chhe. hajI sAdhak chhe tethI asthiratAnA rAg–dveSh thAy chhe
parantu te paN gnAtAnun gney chhe, gnAn ane rAganI ekatA pUrvak rAg–dveSh thatA nathI paN gnAnanA gneyapaNe rAg–
dveSh thAy chhe. eTale abhiprAyathI (shraddhAthI) to te sAdhak paN pUro gnAtA ja chhe.
mithyAbuddhino vikalpa na Ave. asthiratAno vikalpa Ave te to gnAnanun gney thaI jAy chhe, kem ke gnAnamAn
svaparaprakAshak sAmarthya pragaTI gayun eTale te rAgane paN gnAnathI bhinna gney tarIke jANe chhe, eTale te vikalpamAn
‘Avo vikalpa kem?’ evun vikalpanun jor Avatun nathI, parantu ‘A rAg paN gneyapaNe sat chhe’ em gnAn jANI
lye chhe eTale gnAnanI ja adhikatA rahe chhe,–bIjI rIte kahIe to gnAn ane rAganun bhedagnAn thaI jAy chhe. ane
pachhI paN evA gnAnasvabhAvanA AdhAre gneyone jANatAn te gnAnano vikAs thaIne tenI sUkShmatA ane
vItarAgatA vadhatI jAy chhe, ne kramekrame pUrNa vItarAgatA ane kevaLagnAn thatAn Akho lokAlok gneyapaNe ek
sAthe gnAnamAn DUbI jAy chhe.–evo A adhikAr chhe.