: 138 : Atmadharma : 90
vyavahAranun sAchun gnAn thAy.
–ek siddhAntamAn A badhAy bol samAI jAy chhe.
pahelA bolamAn utpAd vyay vinA hoto nathI–em kahyun.
bIjA bolamAn vyay utpAd vinA hoto nathI–em kahyun.
‘mithyA shraddhAno nAsh thayo chhe paN hajI nishankatA thaI nathI’–em na bane; kem ke mithyAshraddhAno nAsh
nishankatAnI utpatti vagar hoto nathI. je kShaNe paranI ruchi gaI te ja kShaNe svanI ruchi thaI. alpagnatAno
abhAv te sarvagnatAnA utpAdarUp chhe.–e pramANe ekano vyay bIjAnA utpAd sahit ja hoy chhe. nAsti
apekShAe mithyAtvano vyay, ane asti apekShAe samyaktvanI utpatti; ekanI nAsti thaI te bIjA bhAvanI
asti batAve chhe. mATImAn pinD avasthA TaLI ane tyAr pachhInI ghaDArUp avasthA thaI, te banne vachche bhed nathI;
ek bhAvano abhAv te tyArapachhInA bhAvanI utpattivALo chhe. bIjA bhAvanI utpatti vagarano vinAsh hoto
nathI. eTale, karmano nAsh thAy to mithyAtvabhAv TaLe–em karma sAme jovAnun na rahyun paN potAnI paryAyamAn
samyaktvanA utpAd vagar mithyAtvano vyay nathI,–eTale potAnA pariNAmamAn jovAnun Avyun.
utpAd vyay vinA nahi ne vyay utpAd vinA nahi. pachhInA bhAvano je utpAd chhe te ja pahelAnnnA
bhAvano vinAsh chhe; ne pahelAnnA bhAvano je vinAsh chhe te ja pachhInA bhAvano utpAd chhe. –e pramANe be
prakArathI utpAd–vyayanun avinAbhAvIpaNun batAvyun. have ‘utpAd–vyay sAthe dhuravanun avinAbhAvIpaNun batAve chhe.
[3] je utpAd ane vyay chhe te ja dhurav chhe
mATImAn pinDano vyay ane ghaDAno utpAd thAy chhe te ja mATInI sthiti chhe, kAraN ke vyatireko dvArA ja
anvay prakAshe chhe. vyatireko eTale utpAd–vyay; ane anvay eTale dhurav, pinDanA vyayathI ne ghaDAnA utpAdathI
mATInun sadrash hovApaNun jaNAy chhe. pinD avasthA maTIne ghaDo thayo paN mATI dekhAtI nathI–em na bane. mATInI
dhuravatA vinA ghaDAnI utpatti ane pinDano vyay shemAn thAy? dhuravatA vagar utpAd–vyay thaI shakatA nathI.
ahIn to kahyun ke utpAd–vyay dvArA te padArthanI dhuravatA prakAshe chhe. ghaDAnA utpAd vaDe mATInI dhuravatA prakAshe chhe,
paN ghaDAnA utpAd vaDe ‘kumbhAre ghaDo karyo’–em prakAshatun nathI. pudgalamAn karma avasthAno vyay ane bIjI
avasthAno utpAd thAy te dvArA pudgal–paramANunun dhuravapaNun jaNAy chhe, tenA dvArA AtmAno bhAv jaNAto nathI.
AtmAmAn mithyAtvano vyay ane samyaktvano utpAd thayo te dvArA AtmAnI dhuravatA jaNAy chhe; paN karmano nAsh
thayo te dvArA AtmAnI dhuravatA jaNAtI nathI. darek vastumAn potAnA utpAd–vyay–dhurav ek sAthe ja hoy chhe.–A
samaje to padArthanun bhedagnAn thaI jAy chhe, ane kyAy paramAn ghAlamel karavAnun mithyA–abhimAn TaLI jAy chhe.
vastumAn utpAd–vyay ne dhurav e traNe ek sAthe chhe; pUrva paryAyathI vyayarUp, vartamAn paryAyapaNe utpAdarUp
ane pahelA–pachhInA saLang pravAhamAn dravyapaNAnI dhuravatA chhe. utpAd ane vyay banneno samay bhinna nathI, paN ekano
vyay te bIjAno utpAd chhe–em temanAmAn vyatirekapaNun chhe; ne te vyatirekomAn anvayapakShe rahelun dravya dhruv chhe. ‘A te
ja chhe, evun dhuravapaNun utpAd–vyay dvArA jaNAy chhe.
traN prakAr kahyA, have chothA prakAramAn dhurav sAthe utpAd–vyayanun avinAbhAvIpaNun batAve chhe.
[4] je dhurav (–sthiti) chhe te ja utpAd ane vyay chhe.
mATInI je dhuravatA chhe te ja ghaDAno utpAd ane pinDano vyay chhe, kAraN ke dhuravane chhoDIne utpAd vyay thatA
nathI. dhurav utpAd–vyay vagaranun hotun nathI. jyAn dhuravatA hoy tyAn ek paryAyano utpAd ne pUrvaparyAyano vyay
thAy chhe. dhurav vastu chhe paN koI avasthA nathI–em na bane. dhurav TakatI vastumAn koI navI avasthAno utpAd
ane junI avasthAno vyay thAy ja. utpAd–vyay vagar ekalun dhurav na hoy. dhuravane chhoDIne–dhuravathI judA ekalA
utpAd–vyay na thAy. dravyanI dhruvatA rahIne utpAd–vyay thAy chhe. *
e pramANe utpAd vyay ne dhurav traNe ek sAthe ja chhe. jo em na mAnavAmAn Ave ne utpAd–vyay–dhurav
e traNene ek bIjA vagaranA–bhinna bhinna ja mAnavAmAn Ave to temAn doSho Ave chhe. shun doSh Ave chhe te have
batAvashe.