Atmadharma magazine - Ank 091 (simplified iso15919 transliteration). Page: 7.

: 146 : : ātmadharma : 91

‘bhogī nahi paṇ yogī’

dhanya...e...avatār!

(dīkṣhākalyāṇakanā pravachanamānthī)

bhagavān jyāre gr̥uhasthapaṇe hajāro rāṇīonā saṅgamān hatā tyāre paṇ temān kyāy sukhabuddhi na hatī eṭale

antaramān te badhāthī udās–udās hatā. rāṇīone paṇ andar nakkī thaī gayun hatun ke ā bhogī nathī paṇ sansāramān
rahelo yogī chhe; amārā uparano rāg kṣhaṇamān chhoḍīne game tyāre chālī nīkaḷashe. tenī ruchinun jor svabhāvamān chhe,
amārā shemān ya tenī ruchi nathī, amāre līdhe tene rāg thato nathī, nimittane līdhe rāg thāy em te mānatā nathī,

paryāyanī nabaḷāīthī rāg thāy chhe; paṇ bhogarahit atīndriy svabhāvanā ānandano bhog karavānī vāramvār te
bhāvanā bhāve chhe; eṭale svabhāvanī sabaḷāīnā jore rāg toḍīne, ā badhun chhoḍīne te chālyā jashe.’

bhagavān paṇ antaramān bhāvanā karatā hatā ke–

rajakaṇ ke riddhi vaimānik devanī...
sarve mānyā pudgal ek svabhāv jo...

hun asanyogī chaitanyamūrti chhun, ek paramāṇuthī māṇḍīne chha khaṇḍanī riddhi te badho ya achetanano svabhāv chhe. mārā

chaitanyasvabhāvamān te koī traṇakāḷ traṇalokamān nathī.–āvun bhinnapaṇānun bhān to hatun. jene bhinnapaṇānun bhān na
hoy tene to parathī bhinna chaitanyanī bhāvanā paṇ kyāthī hoy? bhagavānane bhinnatānun bhān hovā chhatān rāgane līdhe
par taraph valaṇ jatun hatun, te par taraphanun valaṇ khaseḍīne chaitanyamān līn thavā māṭe bhagavān bhāvanā kare chhe–

apūrva avasar evo kyāre āvashe...
kyāre thaīshun bāhyāntar nigrantha jo...
sarva sambandhanun bandhan tīkṣhaṇ chhedīne...

vicharashun kav mahatpuruṣhane panth jo...

koṇ ā bhāvanā kare chhe?–chakravartī rājamān rahelā shāntināth bhagavān ā bhāvanā kare chhe. sansāramān

rahyā paṇ teo samyagdraṣhṭi ane mati–shrut–avadhi e traṇ gnānasahit hatā. arīsāmān be pratibimba jotān
temane jātismaraṇ gnān thayun. pūrvabhavonun smaraṇ thatān teone vairāgya jāgr̥ut thayo, ane teo evī bhāvanā
chintavavā lāgyā ke–aho, ā pahelānnnā bhavamān hun sarvārtha siddhimān ahamindra dev hato ane tenī pahelānnnā
bhavamān hun muni hato; tyāre mārī anubhavadashā adhūrī rahī ne rāg bākī rahyo tethī ā avatār thayo, have te

rāg chhedī ā bhave hun mārī muktadashā pragaṭ karavāno chhun; sansāranā bhog khātar māro avatār nathī paṇ
ātmānā mokṣha khātar māro avatār chhe...hun bhagavān thavā avataryo chhun...ā sansār, sharīr ne bhogothī
udāsīn thaī asansārī, asharīrī ne abhogī evā atīndriy ātmasvabhāvamān līn thaīne, van–jaṅgalamān
chaitanyanā ānandanī mastīmān jhūlavā māro avatār chhe. –e pramāṇe bhagavān sansārathī virakta thaī ātmānā
ānandanā vaḷāṅkamān vaḷ‌yā. ‘aho! dhanya e avatār...’

sarvagna kyān chhe ane kevā hoy?

atyāre ā bharatakṣhetramān koī sarvagna vicharatā nathī, to ā jagatamān bījun kayun kṣhetra chhe ke jyān atyāre

sarvagnadev vicharatā hoy? atyāre ā pr̥ithvī upar mahāvideh kṣhetramān shrī sīmandhar bhagavān vagere vīs tīrthaṅkaro
ane anek kevaḷī bhagavanto sarvagnapaṇe vicharī rahyā chhe. eṭale sarvagnane nakkī karatān mahāvidehādi kṣhetra paṇ nakkī
thaī jāy chhe. te sarvagnapuruṣhanā gnān bahār kāī na hoy, tene rāgadveṣh hoy nahi, te duniyānā jīvonun kāī kare
nahi; vaḷī te sarvagnapuruṣh roṭalā khāy nahi, strī rākhe nahi, shastra ke vastra rākhe nahi, tene rog thāy nahi, te
pr̥ithvī upar chāle nahi paṇ ākāshamān vichare, tene kramik bhāṣhā na hoy paṇ nirakṣharī divyadhvani hoy, te koīne

vandan kare nahi.–āvā pūrṇagnānī ātmāne jāṇyā vagar yathārthapaṇe pūrṇatānī bhāvanā thāy nahi. dharmadvārā je
pūrṇapad potāne prāpta karavun chhe tenun svarūp to jāṇavun joīe ne? ane te pūrṇapad pragaṭavānī shakti potānā
svabhāvamān chhe, ene jāṇe to dharmanī sharūāt thāy.

< Previous Page Next Page >