Atmadharma magazine - Ank 092 (English transliteration). Page: 18.

: jeTh: 2477 Atmadharma : 177 :

jagatamAn AtmA sivAy paradravya chhe ne AtmAne lakShe vikAr paN chhe–ene je na mAne tene paralakShathI chhUTIne
svalakSha karavAnun rahetun nathI. paravastu chhe ne tenA lakShe vikAr paN potAnI paryAyamAn thAy chhe–em mAne to
paralakShathI chhUTIne svalakSha taraph vaLavAnun bane. jagatamAn paradravya chhe em manAve, par upar jIvanun lakSha jAy chhe ne
jIvanI paryAyamAn vikAr thAy chhe–em manAve, te vikArarahit dhruv chaitanyasvabhAv trikAL chhe tene paN manAve
ane paralakSha chhoDIne te dhruvasvabhAvanun dhyAn karavAnun je batAve te ja sAchA dev–guru–shAstra chhe. parantu, te khoTA
dev–guru–shAstra ke A sAchA dev–guru–shAstra te banne A AtmAne paradravya chhe, tenA lakShe AtmA ashuddha thAy chhe,
ne te bannethI bhinna potAno chaitanyasvabhAv dhruv chhe tenA lakShe ja shuddhatA thAy chhe–em nakkI karIne je dhruv
chaitanya AtmAnI shraddhA–gnAn kare chhe te AtmA vishuddha thAy chhe. dhruv chaitanyasvabhAv to trikAL shuddha chhe ja, ne
tenA Alambane shraddhA–gnAn karatAn paryAyamAn paN te AtmA vishuddha thayo chhe. svagneyane chUkIne paragneyamAn aTakatAn
vikAranI utpatti thAy chhe ne chaitanyanI shuddhatA haNAy chhe. mArA nirvikArI dhruv chaitanyatattvane ja svagney karIne
tenA Alambane ekAgra thAun to AtmAne shuddhatAno lAbh thAy, em samajIne je param shuddha AtmAne dhyAve chhe
tene mohano kShay thAy chhe.

[9] shuddhaAtmAnun dhyAn e ja dharma

parathI lAbh–nukasAn mAnavun ke sharIrane AtmA mAnavo ke vikArathI dharma mAnavo te bahirAtmapaNun chhe;

param shuddha AtmAnI shraddhAthI jIv te bahirAtmapaNun (eTale ke adharmIpaNun) TALIne antarAtmA (eTale ke dharmI)
thAy chhe. ane e rIte antarAtmA thaIne tyAr pachhI pUrNa paramAtmadashA pragaT karavA mATe paN te param shuddha
AtmAne ja dhyAve chhe. A shuddha AtmAnun dhyAn te ja samyakdarshan–gnAn–chAritra chhe, te ja mokShamArga chhe, te ja
dharma chhe, te ja shuddha upayog chhe; dharmanA jeTalA prakAr kaho te badhAy temAn AvI jAy chhe.

[10] chaitanyanun dhyAn koN karI shake?

mArun chaitanyatattva paralakShathI thatA vikAr jeTalun nathI paN kAyamI dhruv chhe–evI je shraddhA kare te AtmAnun

dhyAn karI shake chhe; kem ke teNe parane tuchchha (asharaN) jANyA eTale temAn ekAgratA karavAnun na rahyun; potAnA
shuddha chaitanyatattvane ja dhruv mahimAvALun sharaNarUp jANyun eTale temAn ja ekAgra thavAnun rahyun. shuddha chidAnand
AtmAnI pratIt, gnAn ne ramaNatA e traNe ya AtmAnA dhyAnasvarUp ja chhe. jagatamAn sva ane par bhinna bhinna
tattvo chhe, temAn svabhAvamAn vaLavA javun chhe, paramAn vaLavAthI lAbh nathI–em jeNe nakkI karyun hoy te ja chaitanyanun
dhyAn karI shake.

[1] ‘jineshvaranA laghunandan’nI shraddhA kevI hoy?

hun shuddha chaitanya kAraNaparamAtmA chhun, temAnthI ja mArI pUrNa nirmaL kAryaparamAtmadashA pragaT thavAnI chhe.

Avo hun shuddha chidAnand gnAnamUrti chhun, A ja mArI nirmaLadashArUpI kAryanun kAraN chhe. e sivAy koI shubhabhAv ke
nimittAdi par padArtho mArI nirmaLadashAnun kAraN nathI. kShaNik shubh–ashubhabhAvo thatA hovA chhatAn AvA
svabhAvano nirNay karavo joIe; svabhAvanA nirNayanun jor vikArane toDI nAnkhe chhe. nIchalI sAdhakadashAmAn
bhakti–prabhAvanAdinA bhAv hoy, vratAdi bhAv hoy, paN sAdhak jIv te shubharAgane dharmanun kAraN mAnatA nathI.
sAdhakanI shraddhAmAn dhruv chaitanyasvabhAvanun ja Alamban chhe, te kyArey khasatun nathI; shraddhAmAn dhruv chaitanyasvabhAv
Avyo chhe te kyArey bhUlAto nathI. munine chhaThThe guNasthAne mahAvrat vagerenA shubhabhAv Avee paN te dharma nathI,
dhruv chaitanyasvabhAvamAn ekAgratA te ja dharma chhe. munione sahaj vastrarahit nirgranth nirdoShadashA hoy chhe ne
antaramAn nij param shuddha AtmAne ja shraddhA–gnAnamAn laIne dhyAve chhe. chothA guNasthAnavALA dharmIne paN
koI samaye shraddhAmAnthI param shuddha AtmAnun dhyAn TaLatun nathI, shraddhAvaDe te sadAy–paryAye paryAye param shuddha
AtmAne dhyAve chhe. tethI te ‘vishuddha AtmA’ thayo chhe. Avun vishuddha AtmApaNun chothA guNasthAnathI sharU thAy chhe;
tene ‘jineshvarano laghunandan’ kahevAy chhe.

[12] chaaitanyatattvanao maihamaA anae daularbhataA

aho, AtmAnA shuddhasvabhAvanI atyant mahimAvALI vAt jIvoe yathArthapaNe kadI sAmbhaLI nathI.

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