anshane ja vastu mAnI lIdhI ne anshIne na mAnyo to dravya kShaNik thaI jashe. mATe vastu ja dhruv nathI paN vastuno
ek ansh dhruv chhe.
chhe; paN te utpAd ane vyay banneno kAL ek ja chhe. je vakhate je paryAyano vyay chhe te vakhate te paryAyano
utpAd nathI ane je vakhate je paryAyano utpAd chhe te ja vakhate te paryAyano vyay nathI. ekano vyay ne bIjAno
utpAd, bIjAno vyay ne trIjAno utpAd,–e pramANe hovAthI te krame thatA bhAvo chhe. jyAre bIjano vyay thAy
tyAre ankurano utpAd thAy chhe, mATe bIj ane ankur te krame thatA bhAvo chhe; tenA vagar vRukShanI dhruvatA rahe nahi.
utpAd–vyay vagar krame thatA bhAvo banI shake nahi ne krame thatA bhAvo vagar dravyanun astitva rahI shake nahi. jeNe
dravyane ja ekalun dhruv mAnI lIdhun tene dravyamAn pUrva paryAyano vyay ne pachhInI paryAyano utpAd–evA krame thatA
bhAvo rahetA nathI. pUrvano vyay ane pachhIno utpAd–evA krame thatA bhAvo vagar enun dhruv tattva kyAn Takashe?
eTale tene dhruvadravyano ja abhAv thaI jashe; athavA to tenA matamAn dravya kShaNik ja thaI jashe.–e rIte dravyanun ja
dhruv mAnavAmAn paN doSh Ave chhe. dhruvatA dravyanI ja nathI paN dravyanA TakatA anshanI dhruvatA chhe.
utpAd–vyay ne dhruv e traNene ek sAthe na mAnatAn ekalA utpAdane, vyayane ke dhruvane ja mAne to shA
(2) jo dravyano ja vyay mAnI lyo to utpAd ane dhruvano samAvesh dravyamAn thAy nahi ane doSh AvI paDe.
(3) jo dravyane ja dhrauvya mAnI lyo to utpAd ane vyayano samAvesh dravyamAn thAy nahi ane doSh AvI paDe.
pote ja nAsh pAmatun nathI ane dravya pote ja dhruv rahetun nathI, paN tenA anshano utpAd chhe, anshano vyay chhe ne
anshanI dhruvatA chhe. eTale te utpAd–vyay ne dhruv anshonAn (–paryAyonAn) chhe, ne te paryAyo dravyanA chhe. AthI badhun
ya ek ja dravya chhe.