mukhyatA chhe mATe te navatattvo abhUtArtha chhe. ‘abhUtArtha’ kahetAn te navatattvonA vikalpa abhed svabhAvanI draShTimAn
utpanna ja thatA nathI.
bahAramAn–dev, guru, shAstra, ke strI, lakShmI, sharIr vageremAn sukhashAnti shodhavAthI te maLe tem nathI. tAre sukh–
shAnti joItA hoy, samyagdarshan joItun hoy, satya joItun hoy, AtmasAkShAtkAr joIto hoy to kAyamI chidAnand
svabhAvamAn ja tene shodh, antar svabhAvamAn shodhye ja te maLe tem chhe. satsamAgame nav tattvone jANIne
antarangamAn bhUtArtha chaitanyasvabhAvanI samIp jaIne anubhav karatAn samyagdarshan, sukh–shAnti, satya ne
AtmasAkShAtkAr thAy chhe.
Avo AtmA te samyagdarshanano viShay chhe arthAt samyagdarshan potAnA AtmAne tevo kabUle chhe. samyagdarshan thatAn
potAnA siddha samAn AtmAnun samvedan thAy chhe–anubhav thAy chhe. samyagdarshanano viShay ekalo AtmA chhe,
navatatvanA bhedo samyagdarshanano viShay chhe ja nahi. navatatvo te to bhedo samyagdarshan mATenun bAradAn chhe.
bAradAn uparathI mAlanun anumAn thAy ke Ane kevo mAl levo chhe? jem koI phATyotUTyo kALo kothaLo laIne
bajAramAn jato hoy to anumAn thAy ke A mANas kAI kesar levA nathI jato paN kolasA levA jato hashe.
ane koI sArI kAchanI baraNI laIne bajAramAn jato hoy to anumAn thAy ke A dANA ke kolasA levA nathI
jato paN kesar vagere uttam chIj levA jAy chhe. tem je jIv kudev–kuguruone poShI rahyo chhe eTale jene
bAradAn tarIke ja kudev–kuguru chhe, to anumAn thAy chhe ke te jIv AtmAno dharma levA nathI nIkaLyo paN
viShayakaShAy poShavA nIkaLyo chhe; jenI pAse navatattvanI shraddhArUp bAradAn nathI to em samajavun ke te jIv
AtmAnI shraddhArUpI mAl levA nIkaLyo nathI paN sansAramAn rakhaDavAno mAl levA nIkaLyo chhe. je jIv shuddha
AtmAnI shraddhArUpI mAl levA nIkaLyo chhe. hoy tenI pAse sAchA dev–gurue kahelA navatattvonI shraddhA ja
bAradAnarUpe hoy. pahelAnn navatattvone kabUlyA pachhI tenA bhedanun lakSha chhoDIne shuddhanayanA avalambanathI abhed
AtmAno anubhav karatAn dharma pragaTe chhe. paN je kutattvone mAne chhe ne jene navatattvonun bhAn nathI tene to
chaitanyano anubhav thavAnI yogyatA ja nathI. sharIranI kriyAthI ke pUjA–dayA vagerethI je dharma manAve te shaNano
kothaLo laIne mAl levA nIkaLyo chhe, te kothaLAmAn samyagdarshanarUpI mAl nahi rahe. hajI to jIv ane sharIr
bhegAn thaIne bolavA vagerenun kArya kare chhe em je mAne teNe to vyavahAru navatattvone paN jANyAn nathI, tene to
yathArtha puNyaprApti paN hotI nathI. ane navatattva mAnIne tyAn ja aTakI rahe to te paN mAtra puNyabandhamAn aTakI
rahe chhe, tene dharmanI prApti thatI nathI. navatattvane mAnyA pachhI abhed ek chaitanyasvabhAvanI samIp jaIne
anubhav kare tene apUrva dharma pragaTe chhe.
bhang–bhedano vikalpa Ubho thato nathI paN ek shuddha chaitanya AtmA ja anubhavAy chhe, tenun nAm samyagdarshan chhe,
tenun ja nAm AtmasAkShAtkAr chhe ne te ja dharmanI pahelI bhUmikA chhe.
vyavahAradraShTimAn navatattvo chhe paN svabhAvadraShTimAn navatattvo nathI. svabhAvadraShTithI evo anubhav karavo te ja
dharma chhe. *