Atmadharma magazine - Ank 094
(Year 8 - Vir Nirvana Samvat 2477, A.D. 1951)
(English transliteration).

< Previous Page   Next Page >


PDF/HTML Page 12 of 25

background image
: shrAvaN : 2477 : 211 :
nathI tene akhanD svabhAvanI draShTi thashe nahi. ‘hun gnAyak chhun’–evo vichAr (vikalpa) te paN paramArtha shraddhA nathI;
ahIn ‘hun gnAyak chhun’ evA vikalpane paN navatattvamAnthI jIvatattvamAn laI lIdho chhe eTale te paN vyavahArashraddhAmAn
jAy chhe. shuddha jIvatattvanI shraddhAmAn ‘hun gnAyak chhun’ evo vikalpa nathI. ‘hun gnAyak chhun’ evA vichAramAn paN bhedano
vikalpa chhe, te paramArthe jIv nathI. paryAyanA lakShe ek jIvadravyanI paryAyopaNe anubhav karavAmAn AvatAn jIv–
ajIv–puNya–pAp vagere navatattvo bhUtArtha chhe, paN ATale sudhInA vichAramAn jyAn sudhI aTakyo chhe tyAn sudhI
dharma nathI. navatattvanA bhedanA vichAr chhoDIne ekalA shuddha jIvano ja bhUtArthapaNe anubhav karatAn dharma thAy chhe.
pahelAnn jIv–pudgal bannenA bandh paryAyanI vAt lIdhI hatI, ahIn ekalA jIvadravyanI avasthApaNe jotAn
nav tattvo bhUtArtha chhe em kahIne have antaramAn vALe chhe ke sarvakALe askhalit ek jIvadravyanA svabhAvanI
samIp jaIne anubhav karavAmAn AvatAn te navatattvo abhUtArtha chhe ne gnAyak ek AtmA ja bhUtArtha chhe,–A ja
samyagdarshanano upAy chhe.
gnAyakadravya ja trikALI askhalit chhe; nirmaL avasthA vakhate ke vikArI avasthA vakhate paN AtmAno
gnAyakasvabhAv sadA ekarUp chhe. ne sAt tattvo to skhalit chhe, kShaNik chhe. navetattvanA vikalpa kShaNik chhe, te
navatattvanA vikalpo chhoDIne ek akhanDit gnAyakasvabhAvanI draShTi karavI te mokShano mArga chhe. AtmAnA akhanD
svabhAvanI samIp jaIne (–eTale ke svabhAv sanmukh ekAgra thaIne) anubhav karatI vakhate navatattvo lakShamAn
AvatAn nathI mATe te navatattvo abhUtArtha chhe. asthiratA vakhate dharmIne navatattvanA vikalpa Ave to tenA upar
tenI draShTi nathI, tene te vikalpanI mukhyatA nathI paN ek chaitanyanI ja mukhyatA chhe mATe nave tattvo abhUtArtha chhe;
ane tethI te nave tattvo chhoDIne bhUtArtharUp bhagavAn AtmA ja ekalo upAdey chhe.
koIne em shankA thAy ke ‘are, nave tattvane chhoDavA jevA kahyA to shun jIv tattvane paN chhoDI devun?’ tenun
samAdhAn–are bhAI! dhIrA thaIne samajo. atyAre kaI vAt chAle chhe teno Ashay pakaDo. ahIn vikalpa
chhoDAvIne nirvikalpa anubhav karAvavA mATe navatattvone hey kahyA chhe, kem ke navatattvanA lakShe vikalpa thayA vinA
raheto nathI te AtmAno nirvikalpa anubhav thato nathI. jIvanA vikalpane paN chhoDAvIne shuddha jIvano nirvikalpa
anubhav karAvavA mATe nav tattvamAn jIvatattvane paN hey kahyun chhe. hajI vAt sAmbhaLavI paN kaThaN paDe te samajIne
antaramAn anubhav to kyAre kare? nATak samayasAramAn kahe chhe ke–
बात सुनि चौकि उठे बातही सौं भौंकि उठे,
बात सौं नरम होइ बातही सौं अकरी।
निंदा करै साधु की प्रशंसा करै हिंसक की,
स्राता मानैं प्रभुता असाता मानैं फकरी।।
मोख न सुहाइ दोष देखै तहाँ पैठि जाइ,
कालसौं डराइ जैसैं नाहर सौं बकरी।
ऐसी दुरबुद्धि भूली झूठ के झरोखे झूली,
फूली फिरै ममता जंजीरनिसौं जकरी।।
३९।।
– sarvavishuddhadvAr.
AmAn durbuddhi jIvanI pariNatinun varNan karyun chhe; temAn kahe chhe ke agnAnI jIv hit–ahitane vichArato
nathI ane satya vAt sAmbhaLatAn ja chonkI UThe chhe, vAt kAne paDatAn ja kUtarAnI jem bhonkavA lAge chhe; potAnI
managamatI vAt sAmbhaLatAn naram thaI jAy chhe ane aNagamatI vAt thAy to chiDAI paDe chhe. vaLI te jIv
mokShamArgI sAdhuonI nindA kare chhe, ne hinsak adharmIonI prashansA kare chhe, sAtanA udayamAn potAne mahAn mAne
chhe ne asAtAnA udayamAn tuchchha gaNe chhe; tene mokSha to nathI ruchato ne kyAy durguN dekhavAmAn Ave to tene jhaT
angIkAr karI lye chhe; vaLI tene sharIramAn ahambuddhi hovAne lIdhe te motathI to evo Dare chhe ke jevI vAghathI bakarI
Dare. e pramANe tenI mUrkhatA agnAnathI asatyanA mArgamAn jhUlI rahI chhe ane vaLI mamatAnI sAnkaLathI jakaDAIne
vRuddhi pAmI rahI chhe.
ahIn kahe chhe ke bhAI re, sAmbhaL to kharo, A shun vAt chhe? dharmanI satya vAt kAne paDavI durlabh chhe.
dhIro thaIne antaramAn samaje to A vAtanA mahimAnI khabar paDe. shuddhaparyAyanun lakSha karIne teno Adar karavA