Atmadharma magazine - Ank 094 (English transliteration). Page: 21.

: 220 : : Atmadharma : 94

karIne jonAr gauNapaNe anant dharmavALI AkhI vastune paN svIkAre chhe, kem ke dharma to vastuno chhe. ek dharma
kAI vastuthI judo paDIne nayano viShay thato nathI, mATe koI paN nayathI ek dharmane mukhya karIne jonAranI draShTi
paN ekalA dharma upar hotI nathI. dharma to dharmI evI akhanD vastunA AdhAre rahelo chhe; mATe tenA upar ja draShTi
rAkhIne ekek dharmanun sAchun gnAn thAy chhe. badhAy nayonA varNanamAn A vAt khAs dhyAnamAn rAkhavI.

× × ×

[1] dravyanaye AtmAnun varNan

te anantadharmAtmak Atmadravya dravyanaye, paTamAtranI mAphak, chinmAtra chhe.
anant dharmAtmak Akhun Atmadravya chhe te pramANano viShay chhe ane nayathI jotAn te ja Atmadravya ek

dharmAtmak dekhAy chhe. nay eTale gnAnanun paDakhun. vastunA sAmAnya paDakhAne jANanArun gnAn te dravyanay chhe. jem
vastramAn keTalA tANAvANA chhe em tANAvANAno bhed pADyA vagar ek vastra tarIke ja tene jANavun ke A vastra
chhe, tem AtmadravyamAn anant guN–paryAyanA bhedone gauN karIne AtmA chinmAtra dravya chhe em sAmAnyapaNe
lakShamAn levun tenun nAm dravyanay chhe. AtmAmAn to ek sAthe anant dharmo chhe paN temAnthI ‘AtmA chaitanyamAtra
dravya chhe’ evA dharmanI mukhyatAthI AtmAne lakShamAn levo tenun nAm dravyanay chhe. te dravyanayathI jotAn AtmA
chaitanyamAtra chhe.

AchAryadeve badhA bolamAn dAkhalo ApIne samajAvyun chhe. ahIn vastrano dAkhalo Apyo chhe. jem vastramAn

keTalA tANA, keTalun lAmbun–pahoLun ke kevo rang– evA koI bhedane lakShamAn na letAn ekarUp sAmAnya vastra tarIke
jotAn ‘A vastra chhe’ em jaNAy chhe, tem anant dharmovALA AtmAne dravyanayathI jotAn siddha ke sansArI, sAdhak
ke bAdhak evA koI paryAyabhedo ke darshan–gnAn–chAritra evA guNabhedo gauN karIne ekarUp sAmAnya chaitanyarUpe
AtmA jaNAy chhe. AtmAmAn guN–paryAyanA bhed pADyA vagar sAmAnyapaNe jotAn te chaitanyamAtra dravya chhe;
dravyanayathI Avo AtmA pramey thAy chhe. A pramANe AtmAnA dharmane jANIne shrutagnAnane pramAN karI svAnubhav
kare to ja anantadharmAtmak AtmA jevo chhe tevo pramey thAy chhe.

“ATalA badhA nayothI AtmAne jANavAnun shun kAm chhe?–phakta ‘AtmA chhe’ em jANI laIe to na

chAle?’ek koI pUchhe to teno uttar: bhAI! AtmA chhe em oghikapaNe to badhA kahe chhe paN AtmAmAn jevA
anant dharmo chhe tevA dharmothI tene oLakhe to ja AtmAne jANyo kahevAy. ‘AtmA chhe’ em kahe paN tenA
anant dharmo je rIte chhe te rIte na jANe to teNe AtmAne jANyo na kahevAy. ghaNA loko AtmA chhe em kahe chhe
paN tenAmAn anant dharmo chhe em mAnatA nathI, kAn to sarvathA ekAnt nitya, ke ekAnt anitya, ekAnt shuddha ke
ekAnt ashuddha mAne chhe; tethI ahIn AchAryadeve anek nayothI AtmAnA dharmonun varNan karIne vastusvarUp ghaNun
spaShTa karyun chhe.

anveShaN kALe eTale ke vastusvarUpano nirNay karavA mATe A nayo kAryakArI chhe. A nayothI vastuno nirNay
karavo te gnAnanI nirmaLatAnun kAraN chhe.

AtmA potAnA anant dharmothI ne paranA abhAvathI Takelun dravya chhe. jo AtmA anant dharmavALo na hoy

to te TakIne palaTe kem? parathI bhinna svapaNe rahI shake kem? jo AtmAmAn ‘nitya’ dharma ja hoy ne ‘anitya’
dharma na hoy to te palaTI ja na shake; jo ‘anitya’ dharma ja hoy ane ‘nitya’ dharma na hoy to te kAyam TakI na
shake, palaTatAn teno nAsh ja thaI jAy; vaLI AtmAmAn asti dharma ja hoy ne nAsti–dharma na hoy to te pararUpe
paN thaI jAy. e rIte nitya–anitya, asti–nAsti vagere anantadharmo AtmAmAn ek sAthe na hoy to
Atmavastu ja siddha na thAy. asti–nAsti, dravya–paryAy vagere anant dharmo vagar AtmA rahI ja na shake. ane
tene jANanArun gnAn paN jo anant nayovALun na hoy to te anant dharmone jANI na shake. anantadharmAtmak ek
AtmAne anant nayAtmak ek gnAnathI jANe to ja AtmA jaNAy. AkhA anantadharmAtmak padArthanun gnAn te
pramAN chhe,

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