Atmadharma magazine - Ank 094
(Year 8 - Vir Nirvana Samvat 2477, A.D. 1951)
(English transliteration).

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: 208 : : Atmadharma : 94
kriyAthI jIvano dharma na thAy,–evA prakAre jIv ajIvanI bhinnatA jANIne nave tattvone barAbar jANavA
te to hajI darshanashuddhi thayA pahelAnnnI bhUmikA chhe. paN A navatattvanA vikalpamishrit vichAro abhUtArtha chhe.
sAdhakane te vikalpa Ave paN tene tenI mukhyatA nathI, mukhyatA to shuddhachaitanyanI ja chhe, tenA ja AdhAre
sAdhakadashA chhe. anant guNano pinD je AtmA chhe tenI draShTimAn navatattvanA vikalpono abhAv chhe, eTale
dharmAtmAnI draShTimAn ekarUp chaitanyatattvanI ja asti chhe, AvI draShTi te ja darshanavishuddhi chhe ne te ja pratham dharma chhe.
pahelAnn to bAhya sthULadraShTithI jotAn navatattvo bhUtArtha kahyA ane antaranA svabhAvanI samIp jaIne shuddha
jIvano anubhav karatAn te navatattvone abhUtArtha kahyA; evo anubhav karavo te darshanavishuddhi chhe. have e vAt
bIjI shailIthI kahe chhe.
“evI rIte anrtadraShTithI joIe to:–gnAyakabhAv jIv chhe ane jIvanA vikArano hetu ajIv chhe. vaLI
puNya, pAp, Asrav, samvar, nirjarA, bandh ane mokSha–e jemanAn lakShaN chhe evA to kevaL jIvanA vikAro chhe
ane puNya, pAp, Asrav, samvar, nirjarA, bandh ane mokSha–e vikArahetuo kevaL ajIv chhe. AvA A
navatattvo, jIvadravyanA svabhAvane chhoDIne, pote ane par jemanAn kAraN chhe evA ek dravyanA paryAyopaNe
anubhav karavAmAn AvatAn bhUtArtha chhe ane sarvakALe askhalit ek jIvadravyanA svabhAvanI samIp jaIne
anubhav karavAmAn AvatAn teo abhUtArtha chhe–asatyArtha chhe. tethI A nave tattvomAn bhUtArthanayathI ek jIv ja
prakAshamAn chhe.” pahelAnn agnAnInA navatattvanI vAt hatI temAn jIv ane pudgalanA sanyogathI jovAnun kathan
hatun; ahIn gnAnInA navatattvanA vikalpanI vAt chhe, temAn jIv ane ajIv e banne svatantra dravyo chhe tathA jIv
ane ajIv bannemAn judAn judAn sAt tattvo chhe–te vAt lIdhI chhe. anrtasvabhAvanI draShTithI joIe to ek
gnAyakabhAv ja bhUtArtha chhe ne navatattvo abhUtArtha chhe. A samajyA vagar vrat–pUjAdi bhAv te badhA raNamAn pok
jevAn chhe, tenAthI jIvane kinchit dharma thato nathI.
abhedarUp gnAyak AtmA te anrtatattva chhe; tene antaramAn na jotAn vartamAn pUratI kShaNik hAlatano ja
vichAr karavo tene bAhyadraShTi kahevAmAn Ave chhe. jem AkhA hIrAnA anrta sattvane jovun te anrtadraShTi chhe ne tenA
kShaNik DAghane ja joyA karavo te bAhyadraShTi chhe. tem AtmAmAn trikALI gnAyak anrtasvabhAvane jovo te anrtadraShTi
chhe ne kShaNik vikArI pragaT paryAyane ja lakShamAn laIne tenA vichAramAn rokAvun te bAhyadraShTi chhe. te bAhyadraShTimAn
bhedarUp navatattvo bhUtArtha chhe, paN anrtasvabhAvanI draShTimAn te navatattvo abhUtArtha chhe ne ek gnAyak bhagavAn ja
bhUtArtha chhe. jIv ane ajIvanA sambandhathI vichAratAn navatattvanA vikalpa UThe chhe, te paryAyamAn chhe kharA, paN
abhed chaitanyasvabhAvamAn DhaLIne anubhav karatAn te badhA abhUtArtha chhe, ekalA chaitanyane lakShamAn laIne anubhav
karatAn navatattvanA vikalpo UThatA nathI.–Avo anubhav karavo te ja samyagdarshan dharma chhe. paN te pahelAnn
vikalpadashAmAn, je navatatvanun varNan karyun tene barAbar jANavA joIe.
hajI to je jIv nivRutti laIne satsamAgame yathArtha vAtanun shravaN paN na kare te jIv tattvanI dhAraNA
karIne antaramAn nirNay kyAthi kare? ane tattvanA nirNay vinA nisandeh thaIne antaramAn anubhav kaI rIte
kare? evA anubhav vagar dharma thAy nahi ne sansAr bhramaN TaLe nahi.
samyagdarshananA viShayamAn to chaitanyanI ekatA ja chhe, temAn navatattvanA bhang–bhed nathI. pahelAnn
bAhyadraShTithI navatattvo batAvIne antaramAn laI gayA. have anrtadraShTithI vAt upADe chhe. anrtadraShTithI jotAn
AtmA to shuddha gnAyak chaitanya chhe, ane tenI avasthAmAn je kShaNik jIv–ajIvAdi tattvanA vikalpa chhe te vikAr
chhe; gnAyak chaitanyasvabhAv pote te vikArano hetu nathI paN te vikArano hetu ajIv chhe. paryAyamAn gnAyakapaNun
chhUTIne je vikAr thAy chhe te jIvanA vikAr chhe ne tenun nimitta ajIv chhe. jIvamAn potAnI avasthAnI yogyatAthI
puNya–pAp vagere sAt tattvo thAy chhe ne temAn nimittarUp ajIv chhe te ajIvanI avasthAmAn paN puNya–pAp
vagere sAt prakAro paDe chhe; te banne (–jIv ane ajIvanI avasthAo) bhinna chhe. ekalA gnAyakamAn sAt tattvo
nathI tethI te svabhAvanA lakShe sAt tattvanA vikalpa thatA