Atmadharma magazine - Ank 094
(Year 8 - Vir Nirvana Samvat 2477, A.D. 1951)
(simplified iso15919 transliteration).

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: shrāvaṇ : 2477 : 211 :
nathī tene akhaṇḍ svabhāvanī draṣhṭi thashe nahi. ‘hun gnāyak chhun’–evo vichār (vikalpa) te paṇ paramārtha shraddhā nathī;
ahīn ‘hun gnāyak chhun’ evā vikalpane paṇ navatattvamānthī jīvatattvamān laī līdho chhe eṭale te paṇ vyavahārashraddhāmān
jāy chhe. shuddha jīvatattvanī shraddhāmān ‘hun gnāyak chhun’ evo vikalpa nathī. ‘hun gnāyak chhun’ evā vichāramān paṇ bhedano
vikalpa chhe, te paramārthe jīv nathī. paryāyanā lakṣhe ek jīvadravyanī paryāyopaṇe anubhav karavāmān āvatān jīv–
ajīv–puṇya–pāp vagere navatattvo bhūtārtha chhe, paṇ āṭale sudhīnā vichāramān jyān sudhī aṭakyo chhe tyān sudhī
dharma nathī. navatattvanā bhedanā vichār chhoḍīne ekalā shuddha jīvano ja bhūtārthapaṇe anubhav karatān dharma thāy chhe.
pahelānn jīv–pudgal bannenā bandh paryāyanī vāt līdhī hatī, ahīn ekalā jīvadravyanī avasthāpaṇe jotān
nav tattvo bhūtārtha chhe em kahīne have antaramān vāḷe chhe ke sarvakāḷe askhalit ek jīvadravyanā svabhāvanī
samīp jaīne anubhav karavāmān āvatān te navatattvo abhūtārtha chhe ne gnāyak ek ātmā ja bhūtārtha chhe,–ā ja
samyagdarshanano upāy chhe.
gnāyakadravya ja trikāḷī askhalit chhe; nirmaḷ avasthā vakhate ke vikārī avasthā vakhate paṇ ātmāno
gnāyakasvabhāv sadā ekarūp chhe. ne sāt tattvo to skhalit chhe, kṣhaṇik chhe. navetattvanā vikalpa kṣhaṇik chhe, te
navatattvanā vikalpo chhoḍīne ek akhaṇḍit gnāyakasvabhāvanī draṣhṭi karavī te mokṣhano mārga chhe. ātmānā akhaṇḍ
svabhāvanī samīp jaīne (–eṭale ke svabhāv sanmukh ekāgra thaīne) anubhav karatī vakhate navatattvo lakṣhamān
āvatān nathī māṭe te navatattvo abhūtārtha chhe. asthiratā vakhate dharmīne navatattvanā vikalpa āve to tenā upar
tenī draṣhṭi nathī, tene te vikalpanī mukhyatā nathī paṇ ek chaitanyanī ja mukhyatā chhe māṭe nave tattvo abhūtārtha chhe;
ane tethī te nave tattvo chhoḍīne bhūtārtharūp bhagavān ātmā ja ekalo upādey chhe.
koīne em shaṅkā thāy ke ‘are, nave tattvane chhoḍavā jevā kahyā to shun jīv tattvane paṇ chhoḍī devun?’ tenun
samādhān–are bhāī! dhīrā thaīne samajo. atyāre kaī vāt chāle chhe teno āshay pakaḍo. ahīn vikalpa
chhoḍāvīne nirvikalpa anubhav karāvavā māṭe navatattvone hey kahyā chhe, kem ke navatattvanā lakṣhe vikalpa thayā vinā
raheto nathī te ātmāno nirvikalpa anubhav thato nathī. jīvanā vikalpane paṇ chhoḍāvīne shuddha jīvano nirvikalpa
anubhav karāvavā māṭe nav tattvamān jīvatattvane paṇ hey kahyun chhe. hajī vāt sāmbhaḷavī paṇ kaṭhaṇ paḍe te samajīne
antaramān anubhav to kyāre kare? nāṭak samayasāramān kahe chhe ke–
बात सुनि चौकि उठे बातही सौं भौंकि उठे,
बात सौं नरम होइ बातही सौं अकरी।
निंदा करै साधु की प्रशंसा करै हिंसक की,
स्राता मानैं प्रभुता असाता मानैं फकरी।।
मोख न सुहाइ दोष देखै तहाँ पैठि जाइ,
कालसौं डराइ जैसैं नाहर सौं बकरी।
ऐसी दुरबुद्धि भूली झूठ के झरोखे झूली,
फूली फिरै ममता जंजीरनिसौं जकरी।।
३९।।
– sarvavishuddhadvār.
āmān durbuddhi jīvanī pariṇatinun varṇan karyun chhe; temān kahe chhe ke agnānī jīv hit–ahitane vichārato
nathī ane satya vāt sāmbhaḷatān ja choṅkī ūṭhe chhe, vāt kāne paḍatān ja kūtarānī jem bhoṅkavā lāge chhe; potānī
managamatī vāt sāmbhaḷatān naram thaī jāy chhe ane aṇagamatī vāt thāy to chiḍāī paḍe chhe. vaḷī te jīv
mokṣhamārgī sādhuonī nindā kare chhe, ne hinsak adharmīonī prashansā kare chhe, sātanā udayamān potāne mahān māne
chhe ne asātānā udayamān tuchchha gaṇe chhe; tene mokṣha to nathī ruchato ne kyāy durguṇ dekhavāmān āve to tene jhaṭ
aṅgīkār karī lye chhe; vaḷī tene sharīramān ahambuddhi hovāne līdhe te motathī to evo ḍare chhe ke jevī vāghathī bakarī
ḍare. e pramāṇe tenī mūrkhatā agnānathī asatyanā mārgamān jhūlī rahī chhe ane vaḷī mamatānī sāṅkaḷathī jakaḍāīne
vr̥uddhi pāmī rahī chhe.
ahīn kahe chhe ke bhāī re, sāmbhaḷ to kharo, ā shun vāt chhe? dharmanī satya vāt kāne paḍavī durlabh chhe.
dhīro thaīne antaramān samaje to ā vātanā mahimānī khabar paḍe. shuddhaparyāyanun lakṣha karīne teno ādar karavā