Atmadharma magazine - Ank 094 (simplified iso15919 transliteration). Page: 19.

: 218 : : ātmadharma : 94

chhe tenun māp koī bahāranā sādhanathī thatun nathī paṇ pote potānā shrutagnānapramāṇane antaramān vāḷe to ja tenun
yathārtha māp ane svānubhav thāy chhe. potānā anant dharmone jāṇanārun gnān potānī pāse ja chhe, te gnānane
anrtasvabhāvamān vāḷe to ja ātmā jaṇāy, temān bījā koīnun gnān potāne kām na āve. ‘gurunun gnān to
amārā ātmāne jāṇe chhe ne? ’ –em koī kahe to teno khulāso: gurunun gnān bījānā ātmāne paṇ jāṇe chhe
e kharun, parantu te gurunun gnān to guru pāse rahyun, temān bījāne sho lābh? gurunun gnān temanā potānā
ātmāne ja svadravyapaṇe jāṇe chhe, temanā gnānamān ā ātmā to paradravyapaṇe jaṇāy chhe, teo kāī ā
ātmānā dharmone svāmī tarīke jāṇatā nathī, temanā potānā ātmānā dharmone ja svāmī tarīke teo jāṇe chhe.
temanī jem ā ātmā paṇ jo pote potānā gnānane antaramān vāḷe to te gnān potānā anant dharmone svāmī
tarīke jāṇe chhe eṭale ke pote potānā ātmāne svadravya tarīke jāṇe chhe, ne te gnān ja potāne paramānandanun kāraṇ
thāy chhe. ā sivāy, potānā ātmāne svadravyapaṇe jāṇavā māṭe koī paranun gnān kām āvatun nathī. pramey paṇ
pote ja chhe ne pramāṇagnān paṇ potānun ja chhe.

dharmo anant chhe paṇ vastu ek ja chhe;
nayo anant chhe paṇ pramāṇ ek ja chhe.

anant nayo chhe te badhā ek shrutagnānapramāṇamān samāī jāy chhe, shrutagnānapramāṇathī nay judo rahī jato

nathī; anant dharmo chhe te badhā ek vastumān samāī jāy chhe, vastuno ek dharma judo rahī jato nathī. pramāṇapūrvak
svānubhavavaḍe ja ātmadravya potāne pramey thāy chhe. anant dharmo ane anant nayo chhe–em batāvyun kharun, paṇ
anubhavamān te dharmono ke nayono bhed raheto nathī, abhed thaī jāy chhe; ek abhed shrutapramāṇ svānubhavathī
ākhī vastune jāṇe chhe. shrutagnānamān anantanay tarīke bhed chhe paṇ pramāṇ tarīke te abhed chhe; tem vastumān
anant dharma tarīke bhed chhe ne vastu tarīke ek abhed chhe. jem vastumān abhed ne bhed evā be prakār paḍe chhe tem
tene jāṇanārā gnānamān paṇ abhed ne bhed (eṭale pramāṇ ane nay) evā be prakār chhadmasthane paḍe chhe.

ātmā kevo chhe em shiṣhye pūchhayun hatun tenun ā varṇan chāle chhe. jene andarathī khaṭak mārato ātmāno

prashna ūṭhyo tevā shiṣhyane ātmā samajāīne mukti thayā vinā rahe nahi. jene ātmā samajavānī dhagash jāgī
te jīv anantadharmavāḷā ātmāne samajashe ane anant dharmomān jeṭalā avyakta–shaktirūp chhe te badhāy tene pūrṇa
vyakta thaī jashe. anantadharmavāḷā ātmānī ruchi–pratīti karī tene kevaḷagnānādi badhāy dharma khīlī gayā vinā
rahe ja nahi. kevaḷagnān pūrun pratyakṣhapramāṇ chhe, shrutagnān pūrun pratyakṣha nathī, topaṇ kevaḷagnānamān jevo ātmā
jaṇāyo tevo ja ātmā shrutagnānapramāṇathī parokṣha jaṇāy chhe. shrutagnān parokṣha hovā chhatān te sandehavāḷun nathī paṇ
niḥsandeh chhe. shrutagnān te parokṣhapramāṇ chhe te gnānane antaramān vāḷīne jeṇe anantadharmavāḷā ātmāne svīkāryo
tene temān ekāgratā thaīne kevaḷagnānarūp pratyakṣhapramāṇ khīlī jashe ane anant dharmavāḷī vastu paṇ tenā
gnānamān pratyakṣha thaī jashe, eṭale svagney ane gnān banne pūrān thaī jashe.

kevaḷagnān pūrṇa pratyakṣha chhe ne shrutagnān parokṣha chhe; te parokṣha hovā chhatān svasamvedanamān anshe pratyakṣha chhe,

shrutagnān antarmukh thatān rāgarahit chaitanyasvasamvedanano je ansh chhe te to pratyakṣha chhe. ātmānā anantadharmone
shrutagnān parokṣha jāṇe chhe, parokṣha hovā chhatān te gnān paṇ pramāṇ chhe–niḥsandeharūp chhe. te parokṣhapramāṇathī jeṇe
potānā ātmāne anubhavyo tene pūrun pratyakṣha kevaḷagnānapramāṇ thayā vinā raheshe nahi.

shrutagnān pramāṇ hovā chhatān te pūrun gnān nathī, pūrun gnān to kevaḷagnān chhe, shrutagnān adhūrun chhe. pūrun

gnān thaī gayā pachhī temān nay na hoy. shrutagnān adhūrun hovā chhatān te paṇ yathārtha pramāṇ chhe, kevaḷīe jevo
jāṇyo tevā yathārtha ātmāne te paṇ parokṣhapaṇe barābar jāṇe chhe. sādhakane evā shrutagnānapramāṇathī svānubhav
vaḍe ātmā jaṇāy chhe.

ahīn shrutagnānamān anantanayo ane vastumān anant dharmo sthāpyā chhe; ā vāt beṭhā vagar pramey padārtha

yathārtha jaṇāto nathī tem ja shrutagnān pramāṇ thatun nathī, eṭale ke pramāṇ ane prameyanī ekatā thatī nathī ne tyān
ātmānī prāpti thatī nathī. je vastune prāpta

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