Atmadharma magazine - Ank 094 (simplified iso15919 transliteration). Page: 23.

: 222 : : ātmadharma : 94

ek hoy ne bījā na hoy em na bane, jyān ek dharma hoy tyān bījā badhā dharmo paṇ sāthe ja rahelā chhe. tem
ātmāmān gnānādi anant dharmo chhe, temānthī koī ek dharma mukhya karīne kahyo tyān vastumān bījā anant dharmo paṇ
bhegā ja chhe; tene jāṇe te gnān pramāṇ chhe.

ātmāmān anant dharmo chhe, ātmā anant dharmovāḷun ek svatantra dravya chhe, tene jāṇanārun shrutagnān

anantanayonā samūharūp chhe; evā shrutagnānapramāṇathī svānubhavavaḍe ātmā jaṇāy chhe. kevaḷī bhagavānane to
ātmā pūrṇa pratyakṣha jaṇāy chhe, temane māṭe ā varṇan nathī; ahīn to sādhakajīvane māṭe varṇan chhe, tethī shrutagnān
ane nayathī varṇan karyun chhe. sādhakajīv shrutagnānapramāṇathī ātmāne jāṇe chhe, te shrutagnān anantanayovāḷun chhe,
temānthī darek nay ātmānā ekek dharmane jāṇe chhe.

ahīn, dravyanayathī ātmā kevo chhe te vāt chāle chhe. dravyadharmathī eṭale ke sadrash ekarūp chinmātrasvabhāvathī

ātmāne lakṣhanān lye tenun nām dravyanay chhe. ātmānā anant dharmomān ek evo dharma chhe ke ātmā ekarūp sadrash
chhe. te dharmane dravyanay jāṇe chhe. vastumān je dharma hoy tenun ja gnān thāy. vastumān dharma na hoy to tenun gnān paṇ
kyāthī thāy? ātmāmān kevā kevā dharmo chhe te ahīn varṇave chhe. chinmātrapaṇe kāyam sadrasharūp ṭakavun evo
ātmāno potāno svabhāv chhe, eṭale ātmā koī paranā ādhāre ṭakelo nathī, koī īshvar teno ṭakāvanār
nathī, paṇ pote potānā chinmātrasvabhāvathī ṭakelo chhe, evo teno ek dharma chhe. ekek dharmamān ja ākho ātmā
samāī jato nathī paṇ anant dharmono ekarūp piṇḍ ātmā chhe; tem ja ekek nayamān ākhī vastunun gnān āvī
ja thatun nathī paṇ badhā nayo bhegā thaīne ākhī vastunun pramāṇagnān thāy chhe. ātmānā anantadharmomān
chaitanyamātrapaṇun te ek dharma chhe, te dharmathī chaitanyamātra ātmāne jāṇe te dravyanay chhe.

je dharmane je nay jāṇe, te dharmano te nayamān ārop thāy chhe, eṭale dravyadharmane jāṇe te nayane dravyanay

juo! jagatamān ātmā chhe ne te ekek ātmāmān anant dharmo chhe–āvun vastusvarūp je kahetā hoy te ja

dev–guru–shāstra sāchā chhe. jagatamān bhinna bhinna anant ātmā, ane darek ātmāmān anant dharma–ene je
kabūlatā na hoy te koī dev–guru ke shāstra sāchān nathī; evā kudev–kuguru–kushāstrane je māne tene to hajī
vyayahārashraddhānun paṇ ṭhekāṇun nathī, te to dharmathī ghaṇo dūr chhe. vastunun svarūp je rīte chhe te rīte gnānamān āvyā
vinā gnān ṭhare nahi ne gnān ṭharyā vinā vikalpa tūṭe nahi eṭale ke chittano nirodh thāy nahi. vastusvarūpane
jem chhe tem jāṇīne jyān gnān temān ekāgra thāy tyān rāg ke vikalpanī utpatti ja thatī nathī enun nām ja
chittano nirodh chhe. ā sivāy ‘hun chittane rokun, hun vikalpane rokun’ em nāstinā lakṣhe kāī vikalpa tūṭato nathī
paṇ vikalpa utpanna thāy chhe. ‘hun chaitanyamātra svabhāv chhun’ em astisvabhāv taraph gnānanun jor āpatān
chittano nirodh saheje thaī jāy chhe, svabhāvanī ekāgratānā jore rāgano abhāv thaī jāy chhe. māṭe pahelānn
vastunā svabhāvane badhā paḍakhethī jem chhe tem jāṇavo joīe. tenun ā varṇan chāle chhe.

ahīn je dravyanay kahyo teno viṣhay to ek ja dharma chhe ane samayasārādimān dravyārthik ane paryāyārthik

evā be ja mukhyanayo līdhā chhe temān je dravyārthikanay chhe teno viṣhay to abhedadravya chhe; ahīn kahelo dravyanay to
vastumān bhed pāḍīne tenā ek dharmane lakṣhamān lye chhe ne dravyārthikanay to bhed pāḍyā vagar, vartamān paryāyane
gauṇ karīne abhed dravyane lakṣhamān lye chhe.––

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