Atmadharma magazine - Ank 095 (English transliteration). Page: 21.

: 244 : Atmadharma : 95

[34] ‘puruSh pramANe vachan pramAN’

puruSh pramANe vachan pramAN–puruShanI pramANatA anusAr tenA vachananI pramANatA hoy chhe. pUrNa puruShane

oLakhyA pachhI tenAn vachanone pramAN jANIne, temAn kahelA vastusvarUpane dharmI jIvo samajI jAy chhe. jo puruShanI
pramANatA na hoy to vANI paN pramANarUp nathI, ane jene nimitta tarIke pramANabhUt vANI nathI tene potAnA
naimittikabhAvamAn paN gnAnanI pramANatA nathI. pramANagnAnamAn nimitta tarIke pramANarUp vANI ja hoy eTale ke
sat samajavAmAn gnAnInI ja vANI nimitta hoy, agnAnInI vANI nimitta na hoy. sarvagna puruShane oLakhyA
vagar tenA vachananI pramANatA samajAy nahi ane te vagar AtmAnI samajaN thAy nahIn. mATe sauthI pahelAnn
sarvagnano nirNay avashya karavo joIe.

[35] dharmanI sharUAt kaI rIte thAy?

aho, jagatanA jIvoe AtmAnI vAt potAnI karIne anantakALamAn kadI sAmbhaLI nathI; dharmanA bahAne

paranA ahankAramAn aTakyo chhe, ne bahun to shubhabhAvane ja dharma mAnIne santoShAI gayo chhe, paN jenA AdhAre dharma
thAy chhe evA AtmasvabhAvane kadI samajyo nathI. vratano shubhavikalpa UThe tene je dharma mAne te paN mithyAdraShTi
chhe. lUgaDAn chhoDI dIdhe ke pAT upar bese kAI AtmakalyAN thaI jatun nathI. antaramAn trikAL shuddha AtmA kevo chhe

ane te kem pragaTe? enA bhAn vagar dharma thAy nahi. kShaNik puNya–pAp rahit, AtmAno gnAn–svabhAv chhe,
temAn pUrNa gnAnasAmarthya bharyun chhe–tenI oLakhANathI dharmanI sharUAt thAy chhe. evI oLakhAN karavA mATe pratham
to jemane pUrNa gnAnasAmarthya khIlI gayun chhe evA sarvagnadevanun svarUp jANavun joIe.

[36] sarvagna kyAn chhe? ane kevA hoy?

atyAre A bharatakShetramAn koI sarvagna vicharatA nathI, to A jagatamAn bIjun kayun kShetra chhe ke jyAn atyAre

sarvagnadev vicharatA hoy! atyAre A pRithvI upar mahAvideh kShetramAn shrI sImandhar bhagavAn vagere vIs tIrthankaro

ane anek kevaLI bhagavanto sarvagnapaNe vicharI rahyA chhe. eTale sarvagnane nakkI karatAn mahAvidehAdikShetra paN nakkI
thaI jAy chhe. te sarvagna puruShanA gnAn bahAr kAI na hoy, tene rAgadveSh hoy nahi, te duniyAnA jIvonun kAI kare
nahi; vaLI te sarvagna puruSh roTalA khAy nahi, strI rAkhe nahi, shastra ke vastra rAkhe nahi, tene rog thAy nahi, te
pRithvI upar chAle nahi paN AkAshamAn vichare, tene kramik bhAShA na hoy paN nirakSharI divyadhvani hoy, te koIne
vandan kare nahi. –AvA pUrNa gnAnI AtmAne jANyA vagar yathArthapaNe pUrNatAnI bhAvanA thAy nahi. dharma dvArA je
pUrNapad potAne prApta karavun chhe tenun svarUp to jANavun joIe ne? ane te pUrNapad pragaTavAnI shakti potAnA
svabhAvamAn chhe, ene jANe to dharmanI sharUAt thAy.

[37] sarvagna bhagavAne kahelo anekAnta

sarvagna bhagavAne upadeshamAn shun kahyun? sarvagna bhagavAne upadeshamAn anekAntamay vastusvarUp batAvyun chhe. darek

vastu potAnA svabhAvathI astirUp chhe ne parathI nAstirUp chhe, eTale darek tattva svatantra potapotAthI paripUrNa
chhe. have AtmAnI kShaNapUratI dashAmAn vikAr chhe, trikALI svabhAvamAn te vikAr nathI, eTale temAn paN anekAnt
thaI gayun ke vikAramAn trikAL nathI ne trikALamAn vikAr nathI. Avo anekAntasvabhAv na batAve ne vikArane
AtmAnun svarUp manAve te koI dev–guru ke shAstra sAchA nathI. trikALI svabhAv chhe temAn ek kShaNano vikAr
nathI ane avasthAmAn ek kShaNano vikAr chhe temAn trikALI svabhAv nathI–evA anekAntane jANIne trikALI

svabhAv taraph vaLavAthI kalyAN thAy chhe. AmAn nishchay ne vyavahAr vagere ghaNun rahasya AvI jAy chhe. savargnano
nirNay karyo te vyavahAr chhe ne AtmAnA svabhAv taraph vaL‌yo te nishchay chhe.

[38] shemAn pravRutti karavAthI AtmAne shuddhatA thAy?

AchAryadev kahe chhe ke ‘A yathokta vidhi vaDe shuddhAtmAne je dhurav jANe chhe, tene temAn ja pravRuttidvArA

shuddhAtmatva hoy chhe. ’ je shuddha AtmAne dhurav jANe chhe tene ja temAn pravRuttithI shuddhatA hoy chhe, paN je shuddhAtmAne
nathI jANato tene shuddhatA hotI nathI; eTale ek jIv shuddhaAtmAne jANe tyAn badhAyane jaNAI jAy–em nathI,

tem ja ek jIv shuddha thatAn badhA jIvo shuddha thaI jAy–em banatun nathI. darek jIv svatantra chhe, temAn potAnI
yogyatAthI je jIv shuddhAtmAne samaje chhe

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