Atmadharma magazine - Ank 095
(Year 8 - Vir Nirvana Samvat 2477, A.D. 1951)
(English transliteration).

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: bhAdaravo : 2477 : 229 :
chhe tem AtmAne jANe to ja teno Ashray karI shake. e rIte ‘svAshraye mukti’ em kahetAn paN pahelAnn svane
jANavAnI ja vAt AvI. ahIn parishiShTamAn shiShyano paN e ja prashna hato ke he bhagavAn! A mAro AtmA
koN chhe–kevo chhe? ke jene jANIne ane teno Ashray karIne hun paramAnandadashAne pAmun. shiShyanA te prashnanA uttaramAn
A AtmAnun varNan chAle chhe, temAn AtmAnun astitva kevun chhe te oLakhAve chhe. mATe jhINI lAge to paN
ruchipUrvak dhyAn rAkhIne A vAt barAbar samajavA jevI chhe. have to bahu spaShTa ane sahelun karIne samajAvAy
chhe, paN te samajavA mATe magajamAnthI bIjI chintA kADhI nAnkhIne, je rIte kahevAy chhe te rIte lakShamAn laIne andar
vichAravun joIe. bAkI A samajyA vinA bIjo to koI shAntino upAy chhe nahi.
AtmA anant dharmavALo ek padArtha chhe. tene sAmAnya ekarUp abhed chaitanyapinDarUpe lakShamAn levo te
nishchayanay chhe, ane ek dharmano bhed pADIne lakShamAn levo te vyavahAranay chhe. nishchayathI AtmAne bandh–mokSha paN
nathI, AtmAne bandh–mokShavALo kahevo te paN vyavahAr chhe. –AvI adhyAtmanayanI shailI chhe; parantu A
parishiShTamAn to AtmA bandh–mokShavALo chhe. te paN nishchayanayamAn leshe, kem ke AtmA pote ekalo ja bandh ane
mokSha paryAyarUpe pariName chhe te batAvavA mATe tene paN ahIn nishchayamAn gaNyA chhe; kAraNake ahIn dravyadraShTinA
viShayanun varNan nathI paN vastunA badhA paDakhAnun gnAn karAvIne pramAN–gnAn karavAnI A vAt chhe. jo ke
pramANathI badhA paDakhAnnun gnAn karanAr paN abhed svabhAvane draShTimAn laIne te taraph ja DhaLe chhe, paN pahelAnn
tattvano nirNay karavA TANe dharmanA bhed pADIne vichAr Ave chhe.
AtmAnA astitvadharmane jANe to temAn svakALanI oLakhAN paN AvI jAy chhe. kShaNe kShaNe je paryAy
thAy te teno svakAL chhe, te potAno dharma chhe, temAn bIjAno abhAv chhe. tIranI je paryAy chhe te teno potAno
svakAL chhe, te paryAy hAthane lIdhe ke AtmAne lIdhe thaI nathI. parAdhInadraShTivALAne em thAy chhe ke jo tIranI
paryAy tenA potAthI ja thatI hoy to hAth aDayA pahelAnn kem na thaI? hAth Avyo tyAre ja kem thaI? Am
pUchhanArane vastunI paryAyanA samay samayanA upAdAnanI khabar nathI. tIramAn pahelAnn bIjA prakAranI avasthAno
svakAL hato, ne pachhI dhanuShya upar anusandhAn thavAno teno svakAL Avyo te avasthA tenA ja upAdAnathI
thaI chhe.
upAdAn be prakAranA chhe: ek shAshvat upAdAn ane bIjun kShaNik upAdAn. dravyano je trikALI svabhAv
chhe te shAshvat upAdAn chhe ane tenI ekek samayanI paryAyanI yogyatA te kShaNik upAdAn chhe, kShaNik upAdAn
darek paryAyanun judun judun chhe. agnAnIne samay samayanI paryAyanAn svatantra upAdAnanun eTale ke svakALanun bhAn
nathI, eTale jevun nimitta Ave tevI paryAy thAy em te mAne chhe, te tenI mULamAn bhUl chhe. temaj kShaNik
paryAyanA rAg jeTalo ja AkhA AtmAno svabhAv je mAnI lye tene vastunA trikALI shuddha upAdAnanun eTale ke
svabhAvanun bhAn nathI. svakAL te kShaNik upAdAn chhe ne svabhAv te trikALI upAdAn chhe. AtmAnA astitva
dharmane jANe temAn A badhun AvI jAy chhe. astitvamAn svadravya–kShetra–kAL bhAv AvI jAy chhe, ne dravya–kShetra–
kAL–bhAvamAn A badhun rahasya samAI jAy chhe.
vastunI darek paryAy potAnA svakALathI thAy chhe, nimittathI thatI nathI, Avun vastusvarUp chhe, shAstromAn
‘karma jIvane vikAr karAve’ em vyavahArakathan karyun hoy tyAn agnAnI teno artha kharekhar tem ja mAnI lye chhe,
tene nishchay vyavahAranI khabar nathI. nishchay–vyavahAramAn paN anek apekShAo chhe. te A pramANe–
(1) jyAre vikArI pariNAm AtmA pote kare chhe em batAvavA mATe tene nishchay kahyo tyAre, temAn
karmano uday nimitta chhe tenun gnAn karAvavA mATe te nimittane vyavahAr kahyo. paN kharekhar karmano uday jIvane
vikAr karAve chhe–em kahevAno te vyavahArano Ashay nathI. [tyAn sva te nishchay ne par te vyavahAr evI shaili
chhe.]
(2) mokShamArganun varNan chAlatun hoy tyAn shubharAgane vyavahAr kahe ne shuddhatAne nishchay kahe chhe. [tyAn
paryAyanI shuddhatA te nishchay ane paryAyanI ashuddhatA te vyavahAr evI shaili chhe.]
(3) jyAre dravyanI vAt chAlatI hoy tyAre abhed dravya te nishchay ne guN–paryAyanA jeTalA bhed paDe te
badhoy