
darek vastu anekAnntasvarUpathI nakkI thAy chhe. ek vastumAn vastupaNAnI nipajAvanArI asti–nAsti
nAstirUp chhe, AvA asti–nAstirUp anekAnta vaDe darek vastunun svarUp nakkI thAy chhe. A ja nyAye,
upadAn–nimitta, nishchay–vyavahAr ane dravya–paryAy e darek bolanun svarUp paN asti–nAstirUp anekAnta
vaDe nIche mujab nakkI thAy chhe:– –
upAdAnapaNe te nAstirUp chhe. eTale upAdAnamAn nimittano abhAv chhe tethI upAdAnamAn nimitta kAI karI shake
nahi. nimitta nimittanun kArya kare ne nimitta upAdAnanu kArya na kare–Avun anekAntasvarUpe chhe. AvA
anekAntasvarUpe nimittane jANe to ja nimittanun yathArtha gnAn thAy chhe. ‘nimitta nimittanun kArya paN kare ne
nimitta upAdAnanun kArya paN kare’ em koI mAne to teno artha e thayo ke nimitta potApaNe astirUp chhe ne
parapaNe paN astirUp chhe, em thatAn nimittapadArthamAn asti–nAstirUp paraspar viruddha be dharmo siddha na thayA,
mATe te mAnyatA ekAnt chhe. eTale ‘nimitta upAdAnanun kAI paN kArya kare’ em jeNe mAnyun teNe Asti–
nAstirUp anekAnta vaDe nimittanA svarUpane jANyun nathI paN potAnI mithyA kalpanAthI ekAnt mAnI lIdhun chhe;
teNe upAdAn–nimittanI bhinnatA nathI mAnI paN te bannenI ekatA mAnI chhe tethI tenI mAnyatA mithyA chhe.
darek vastunun bhinna bhinna svarUp jaNAy chhe, to upAdanamAn nimitta shun kare? kAI ja kare nahi. je Am jANe teNe
upAdAnane anekAntasvarUpe jANyun chhe; paN ‘upAdAnamAn nimitta kAI paN kare’ ––em je mAne teNe upAdAnanA
anekAnta svarUpane jANyun nathI paN ekAntasvarUpe mAnyun chhe, tethI tenI mAnyatA mithyA chhe.
chhe. A pramANe kathanchit paraspar viruddha be dharmo hovAthI te anekAntasvarUp chhe. nishchay ane vyavahArano
ekabIjAmAn abhAv chhe em anekAnta batAve chhe, to vyavahAr nishchayamAn shun kare?
ne vyavahAr nishchayanun kArya paN kare–em je mAne teNe vyavahAranA anekAntasvarUpane jANyun nathI paN vyavahArane
ekAntapaNe mAnyo chhe.