rakhaDe chhe; chAre gatimAn anant avatAr jIv karI chUkyo chhe, paN temAn dev, narak ane tiryach gatinA bhav karatAn
manuShyanA bhav bahu thoDA karyA chhe. chAr gatinA jIvomAn manuShyonI sankhyA bahu thoDI chhe ane manuShyadeh maLe
tevA bhAv karanArA jIvo paN thoDA chhe. manuShyabhav pAmIne paN satyanun shravaN maLavun mahA durlabh chhe. satya
tattvanA shravaN vagar tenI ruchi kyAthi kare? mATe, A durlabh manuShya avatAr ane yathArtha tattvanA shravaNano
yog pAmIne AtmAnI samajaN karI levI joIe. AtmAnI darakAr vinA jo Ankh mInchANI to pharI
anantakALe patto khAvo mushkel chhe.
dayA, dAn vagerenI vAt to badhA kare chhe, te kAI apUrva nathI, te vAt to jIv anantavAr karI chUkyo chhe, dayA–
dAn vagerethI puNya bAndhIne anantavAr moTo rAjA thayo ne svargano dev paN thayo, paN vAstavik Atmatattva
rAgarahit chaitanyamUrti chhe tenA bhAn vagar kalyAN thayun nahi.
svabhAvane nahi jANavAthI puNya–pApane ja je potAnun svarUp mAnI rahyo chhe evA agnAnI jIvane paryAyamAn
vikAr ane jaD karma sAtheno sambandh thAy chhe. AtmAnA agnAnane lIdhe agnAnI anantakALathI bandhAyelo chhe. te
bandhan kem TaLe? –ke potAno svabhAv shuddha chaitanya chhe, vikAr karavAno potAno svabhAv nathI–em jo
svabhAvane samaje to te svabhAvanA Ashraye bandhanano nAsh thAy. pratham vastusvabhAvane oLakhavo te ja dharmanI
rIt chhe.
thAy te jANyA vinA kadI dharma thaI shake nahi.
rAgAdi pariNAmone kadI potAnA karato nathI, paN te rAgAdine potAnA svabhAvathI judA ja jANe chhe tethI tene
bandhan thatun nathI.